Transcript
Ian Coss (0:00)
Support for Scratch and Win comes from M. Steinert and Sons. Guiding musicians of all skill levels to their ideal piano for 165 years. Featuring the Steinway Spirio, the world's finest high resolution player piano. M steinert.com One of the questions I get about the series is what do you mean when you say America's most successful lottery? Like. Like. Are you sure success is the right word here? The answer, I think is yes. And here is what I mean by it. Every part of government has a purpose. Maybe it's to build roads, educate children, protect the environment. The purpose of the lottery is to raise money by selling lottery tickets. And by that measure, however you feel about the purpose, the mass lottery is a great success. We, we should be proud of it. I wish every part of my government were so successful at its own purpose. Now, if you've been with us since our first season about the mighty infrastructure project known as the Big Dig, you know that it did not go so smoothly. Obviously that was a very different kind of government endeavor. It involved tunneling through downtown Boston and under the harbor. But if you step back and stick with me here, the lottery and the Big Dig have a lot in common. They required coordination, design, technical expertise, political support, people power, all the ingredients of state action. So why do the two stories play out so, so different from GBH News? This is Scratch and Win. I'm Ian Coss. Today I'm talking with Mark Dunkelman about his new book, why Nothing Works. Mark is a fellow at Brown University, and he and I started corresponding after the Big Dig series came out, when we realized we were exploring a similar question of why it was so hard for the government to do big things.
Mark Dunkelman (2:22)
As I was finishing up my book, I was listening to your podcast and thinking to myself, man, we really have stumbled on a similar body of thinking at the same time.
Ian Coss (2:33)
My hope with this conversation is to take Mark a little beyond that question and his comfort zone to consider, why do some parts of the government work better than others? I feel like our projects are already somewhat in conversation, so it's great to be personally in conversation.
Mark Dunkelman (3:09)
Agree.
Ian Coss (3:10)
And so to help set that up, I was wondering if you could lay out your thesis in that you described there are these two kind of core impulses of American progressivism. Could you describe what those impulses are?
Mark Dunkelman (3:27)
So my view is that progressivism, when it was born in the late 1800s, came with it two impulses, as you say, that are sort of in a strange marriage and that most progressives don't even realize that they themselves possess. The first impulse is what I call a Hamiltonian impulse. And the Hamiltonian impulse, as you might remember with Alexander Hamilton, is to centralize power in some bureaucracy or agency that can do great things for people who couldn't do it for themselves. So you see a tragedy of the common. There's a whole neighborhood without a good sewer system. No one resident can build a sewer for themselves. So you need to bring power up into some centralized authority that sits above everyone else. And that authority will decide where the sewer pipes are going to go, how they're going to be connected, where the sewage is going to go. That's a Hamiltonian impulse. And in many cases, like with climate change, progressives continue to have a Hamiltonian view. We need to push power up into some bureaucracy that will tell the polluters not to emit carbon that have that authority. We at the same time have a second impulse, a Jeffersonian impulse. Many will remember Jefferson lionized the yeoman farmer, the white slave owning yeoman farmer, but yet still the ordinary person. And his fear was centralized authority. He was afraid of the crown. He was afraid of a big powerful government in the United States as well. He wanted to push power down to ordinary people. So he was really about rights. And so that impulse also exists within the progressive mind and heart today. Like you think about the issue of reproductive rights, and the fear is once again a centralized bureaucrat telling a woman what to do with her body. And so our solution to that problem is to push power down into the individual so that she can make a choice at her own volition. And these two impulses exist within the hearts and minds of progressivism, of individual progressives at the same time. Like if you went into a coffee shop today and saw probably a young person who you thought was a Democrat and asked them, what are your top two voting issues? And they said, climate change and reproductive rights. You wouldn't think anything about it. But these two ideas are born from these two different impulses. So it's not to say, in my view, that one of these impulses is good and one is bad, or one is more progressive and one less. It's that these are two different ideas about how power should be changed in order to drive progress. And we progressives are betwixt and between. We're vexed against ourselves in the sense that we believe in both of them and have to think pretty hard to apply one in one spot and one in another or to figure out what the right balance is.
