Sinica Podcast: Yascha Mounk on China and Western Liberalism
Episode Date: September 17, 2025
Host: Kaiser Kuo
Guest: Yascha Mounk – Political scientist, writer, founder of Persuasion, contributing writer at The Atlantic, host of The Good Fight podcast
Episode Overview
This episode of the Sinica Podcast features a wide-ranging conversation between host Kaiser Kuo and Yascha Mounk about how Western liberals are confronting the reality of a rapidly rising, illiberal China. The discussion delves deeply into Mounk’s recent experiences in China, his essays on the country’s strengths and weaknesses, the nuanced reactions among Western liberals to China's success, and the extent to which China’s rise challenges faith in liberal democracy. The conversation also touches on generational shifts, soft power, demographic challenges, and the prospects for cross-fertilization of ideas between East and West.
Key Discussion Points & Insights
1. Background: Why Yascha Mounk Is Focusing on China
- Mounk’s Motivation:
- No “moment of epiphany,” but a realization that China was a glaring blind spot in his understanding of the world, especially for someone writing about global democracy.
- His goal is not to become a China expert, but to reach a level of cultural and linguistic fluency akin to what a well-educated Western public intellectual might have about, say, Spain. (08:05–10:06)
- Candid about the difficulty of achieving even this “modest, but ambitious” objective, especially with the language barrier.
- Learning Chinese:
- Finds early language acquisition deceptively easy due to simple grammar, but hits a plateau with comprehension and real-world communication (10:29–11:26).
“My purpose is to know as much about China as a well educated Western, quote unquote, public intellectual...would about, say, Spain.”
— Yascha Mounk (09:08)
2. Experiencing China: Outsider Perspective
- The Cab Driver Cliché:
- Both guests joke about the trope, but defend it as a way to gain diversity of linguistic exposure and everyday perspectives, emphasizing its value when exploring as a newcomer. (04:41–07:09)
- Duration of Visits:
- Mounk has spent about a month in China over several trips, including language study and conference attendance. (11:26–12:18)
3. China’s Strengths and Weaknesses: Interwoven & Nuanced Assessment
-
Surprising Qualities:
- The absence of a certain cowering atmosphere, despite tight political controls:
“There’s a kind of Western imaginary...where people are extremely scared to talk about politics...That’s not really what I found.”
— Yascha Mounk (13:15–16:25) - Many ordinary Chinese are open about both pride and criticism of their country.
- The absence of a certain cowering atmosphere, despite tight political controls:
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High Modernism:
- Referencing James Scott’s “Seeing Like a State,” Mounk highlights China’s infrastructure and the campaign for linguistic unity as examples of high-modernist state ambition—with both benefits (cohesion, efficiency) and costs (overreach, loss of cultural diversity). (16:25–17:02)
-
Structural Paradoxes:
- The same features that create dynamism (e.g. hard work, national ambition) also generate burnout and social strains like “996” culture and youth disillusionment.
“The strengths of the system and the weaknesses are related to each other.” (17:45–20:12)
- The same features that create dynamism (e.g. hard work, national ambition) also generate burnout and social strains like “996” culture and youth disillusionment.
“I think that’s a way to analyze any country. And it is of course a way to analyze China.”
— Yascha Mounk (19:16)
4. Demographics and Social Attitudes: A Profound Challenge
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Parallels With the West:
- Young, educated Chinese echo frustrations of young Westerners: high costs, slow job ladder, unaffordable housing, economic anxiety. (21:04–23:03)
-
Particularities:
- China’s demographic crunch is more severe due to the one-child policy and a cultural skepticism about love and marriage.
“I was quite struck talking to people...how low a priority love is for people in China.” (23:58–27:46) - Perceived risks and burdens of marriage are acutely felt; many young people “mistrust” both love and wedlock as ideals (25:11–26:38).
- China’s demographic crunch is more severe due to the one-child policy and a cultural skepticism about love and marriage.
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Regional Pop Culture:
- China’s soft power may lag in the West, but its escapist dramas are popular in parts of Southeast and South Asia. (35:33–36:57)
5. The Limits of China’s Soft Power
- Soft Power Deficits:
- China, unlike Japan or Korea, has not exported many globally recognized celebrities, stories, or brands (apart from a few public figures such as Yao Ming and Ai Weiwei) (31:26–33:14).
- Possible reasons discussed: censorship, top-down culture, domestic market size, lower average income, and relative lack of universalizing instincts compared to immigrant societies like the US (38:04–39:37).
- Global South Successes:
- Acknowledgment that China’s cultural products and influence are significant in regional neighbors, if not in the US/EU. (35:33–36:57)
6. Alliance Networks: America vs. China
- America’s Enduring Asset:
- Deep and dense network of global alliances, contrasted with China’s comparably “thin circle” and fraught regional relationships (40:56–42:14).
- Hegemonic Resentment:
- As China rises, it may encounter the same anti-hegemonic dynamics that have hampered the US.
“It’s structural that the more China rises, the more it’s going to...deal with some forms of irrational fear.” (44:37)
- As China rises, it may encounter the same anti-hegemonic dynamics that have hampered the US.
7. On Western Media Coverage and Epistemic Humility
- Changing Perspective:
- Mounk finds himself more acutely aware of media cliches and simplifications, but doesn’t believe most coverage is entirely off-base—just selectively framed (45:55–47:14).
- On Not Over-Claiming:
- Praises the humility to say “I don’t know” and recognizes the elusive, opaque nature of Chinese elite politics and factionalism (47:14–48:27, 51:52–52:43).
8. The Western Liberal Crisis and China’s Role
- Liberal Discomfort:
- China’s success challenges prior liberal assumptions (e.g., about democracy being a precondition for innovation).
“There was a belief that...you need the culture of free inquiry...China shows that you can create a system that certainly doesn’t have free speech about politics, but...does allow significant advances.” (55:05)
- China’s success challenges prior liberal assumptions (e.g., about democracy being a precondition for innovation).
- The Real Crisis Is Internal:
- The West’s “crisis of liberal faith” stems more from domestic malaise than China’s ascendancy.
“Most of that crisis comes from the internal contradictions of liberalism itself.” (55:52)
- The West’s “crisis of liberal faith” stems more from domestic malaise than China’s ascendancy.
- Limits of the China Model:
- It’s hard to “export” Chinese governance:
“It works pretty well in practice...but it’s a mess in theory...It would be extremely hard to implement the Chinese model anywhere else.” (57:28)
- It’s hard to “export” Chinese governance:
9. Universalism, Relativism & “Priority Pluralism”
- Shifting Western Attitudes:
- Mounk and Kuo reflect on the challenge for liberals: how to balance belief in universal values with the recognition that institutional design and priorities differ across cultures (60:42–65:16).
- Mounk: “We should be very aware of how incredibly difficult it is to influence the world, and therefore, by and large, that should not be our ambition.”
- Priority Pluralism:
- Kuo’s proposed framework: cultures share core values but prioritize them differently; maximizing all at once isn’t possible, so trade-offs are natural (65:10–67:35).
10. Inter-Cultural Communication and Critique
- Challenges in Explaining Nuance:
- Westerners often fail to grasp that intense censorship and widespread outspokenness coexist in China; this baffles many foreigners and can lead to unintentionally apologetic impressions (67:35–68:59).
- Chinese Reactions:
- Some “self-loathing” expats or defenders bristle at any criticism, falling into over-correction against Western bias (69:06–70:23).
11. Using China as a Foil: Dangers of Enemy-Driven Unity
- Risks of Externalizing Division:
- Attempts to rally fractured Western societies by framing China as an existential enemy are both morally fraught and unlikely to succeed: “It’s much more tempting to hate the person who’s your neighbor...than...a government...far away.” (72:41)
- Avoiding Zero-Sum Thinking:
- Emphasizes that the first imperative must be to avoid war and keep sight of the wellbeing of over a billion Chinese (74:23).
12. On Learning from Illiberal Successes
- Selective Borrowing:
- Mounk is in favor of learning from China in domains like investment in research, technology, food—less so for political institutions due to incompatibility and risk of unintended consequences (75:08–76:34).
Notable Quotes & Memorable Moments
- “There’s a kind of Western imaginary of China which resembles Moscow in 1953...That’s not really what I found.” — Yascha Mounk (15:15)
- “The strengths of the system and the weaknesses are related to each other.” — Yascha Mounk (19:16)
- “China’s demographic crunch is more severe due to both policy and cultural skepticism about love and marriage.” — Yascha Mounk (23:58)
- “Most people in the United States or Europe would struggle to name a living Chinese person...It’s really quite striking.” — Yascha Mounk (31:26)
- “To have a true competitor to liberalism, you have to have a system which can be replicated elsewhere. The problem with the Chinese model is ... it’s a mess in theory.” — Yascha Mounk (57:28)
- “Let’s not be naive about the kind of role we can play in the world...but that doesn’t mean that we have to be cultural relativist. We shouldn’t.” — Yascha Mounk (65:10)
- “I do worry...that the frame [many take] to China is one that looks more for the reasons why China will fail rather than starting anew and looking for the reasons why it has enjoyed success.” — Kaiser Kuo (70:55)
- “...the first imperative in the 21st century is going to have to be to avoid World War 3 and to avoid a major war.” — Yascha Mounk (73:12)
Timestamps for Key Segments
- [08:05] — Yascha on the decision to spend time in China; learning for perspective, not expertise
- [13:15] — Surprising absence of fear in everyday political talk among Chinese
- [16:25] — High modernism, linguistic unification, and central planning
- [20:12] — Work ethic: dynamism and burnout as two sides of the same coin
- [23:58] — Demographic crisis and skepticism about love/marriage in China
- [31:26] — On China’s lack of globally-known cultural ambassadors
- [40:56] — American versus Chinese alliance structures; Belt and Road, wolf-warrior diplomacy
- [45:55] — How Yascha’s view of Western media coverage has changed (epistemic humility)
- [55:05] — China’s challenge to liberal faith; crisis of liberalism is mostly “internal”
- [67:35] — Explaining the coexistence of repression and openness to skeptics in the West
- [72:41] — Dangers and futility of using China as a scapegoat for domestic Western polarization
Book & Media Recommendations
-
The Leopard by Giuseppe Tomasi di Lampedusa
(77:29–79:47)
A classic novel about historical change and adaptation; resonant with contemporary China’s rapid transitions. -
Adam Gopnik, “A Thousand Small Sanities: The Moral Adventure of Liberalism”
(79:57–end)
A defense of liberalism emphasizing tolerance, gradual progress, and the minimization of cruelty.
Overall Tone & Takeaways
The conversation is thoughtful, modest, and candid, mixing humor and philosophical reflection. Mounk and Kuo are careful to maintain “epistemic humility,” acknowledging the limits of both outsider and expert perspectives. Rather than drawing facile conclusions, they contemplate the structural ironies of modern society—how strengths and weaknesses are entangled, how values must be traded and prioritized, and how both China and the West face mirrored problems on different scales.
Both caution against black-and-white thinking—whether about China’s future, the prospects for liberalism, or the possibility of learning from ideological rivals. Mounk, in particular, insists that clear-eyed appreciation need not descend into relativism or despair, but that liberals must be honest about what China’s experience both dispels and confirms about their own beliefs.
This summary is designed to capture both the substance and the spirit of the episode, providing a detailed roadmap for listeners (or non-listeners) wanting a deep but nuanced understanding of the topics discussed.
