Episode Summary: LEGEND: Black Eyed Children
Podcast: So Supernatural
Host: Racha Pecorero & Yvette Gentile
Release Date: March 7, 2025
Introduction to Black Eyed Children
In the opening segment, Racha Pecorero and Yvette Gentile delve into one of true crime’s most eerie urban legends: the Black Eyed Children (BEKs). They introduce the phenomenon of children appearing unexpectedly at doorsteps or attempting to hitchhike, characterized by their unsettling completely black eyes. These encounters often lead to bizarre consequences for those who let them in, including unexplained physical ailments and misfortunes.
Firsthand Accounts and Personal Experiences
The hosts share compelling firsthand stories to illustrate the haunting nature of BEKs.
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Paul’s Encounter ([06:35] – [11:03]): Paul, a former prison guard with no interest in the supernatural, recounts his chilling experience from the late 1990s. Upon hearing persistent knocking, he opens his door to find two boys with black eyes standing outside. As Paul engages with them, he feels an overwhelming sense of dread and physical paralysis. The encounter leaves him sleepless and paranoid, prompting him to install extensive security measures at home. Years later, paranormal investigator David Weatherly discovers Paul's story, which he documents in his 2012 book, Black Eyed Children.
“The kid finally looked up at Paul, meeting his gaze, and a rush of terror washed over him.” – Yvette Gentile ([09:08])
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Brian Bethel’s Experience ([12:30] – [15:47]): Brian Bethel describes his 1995 encounter in Abilene, Texas, where two boys with jet-black eyes approached him for a ride. Despite initial concerns, Brian considers helping them until he notices inconsistencies, such as the movie they referenced already being over. The boys’ eyes and aggressive persistence heighten Brian’s fear, leading him to flee abruptly. This account gained traction online, contributing to the viral nature of the BEK legend.
“It was the most terrified he’s ever been in his entire life.” – Yvette Gentile ([15:47])
Patterns and Commonalities in BEK Encounters
Racha and Yvette identify recurring themes across various BEK stories:
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Age and Appearance: BEKs typically appear between ages 6 and 16, though adult sightings are rare. Their attire often seems outdated or ill-fitting, adding to their otherworldly presence.
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Behavior and Communication: BEKs exhibit unnervingly mature behavior, speak politely yet persistently, and often display boyish or ghostly demeanor. They rarely respect boundaries and insist on being let inside.
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Supernatural Indicators: Encounters frequently involve strange sounds, foul odors, and inexplicable technical malfunctions, such as power outages or malfunctioning security systems.
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Psychological Impact: Victims report intense fear, physical symptoms like nosebleeds, and long-term psychological effects such as PTSD, stemming from these encounters.
“All BEK stories have two things in common. Number one, the people who meet them report feeling overwhelmed with terror... And number two, these black eyed beings always want to come inside.” – Racha Pecorero ([12:12])
Theories Behind the Black Eyed Children
The hosts explore various theories attempting to explain the existence and nature of BEKs:
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Demonic Entities: Paranormal investigator Gary Vasi suggests BEKs may be demonic forces. Their black eyes symbolize an emptiness or malevolence that consumes all light and goodness.
“Fully black eyes could hint at something so evil it consumes everything inside.” – Yvette Gentile ([34:22])
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Alien or Alien-Human Hybrids: Some speculate BEKs are extraterrestrial beings or hybrids, drawing parallels between their appearance and the classic "grey aliens." The association with the Men in Black further fuels this theory.
“Some even think they might be aliens themselves. Now, many people who claim to have had contact with extraterrestrials describe what's called a gray.” – Yvette Gentile ([37:38])
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Historical and Mythological Origins: References to ancient statues like the Urfa Man, featuring black obsidian eyes, suggest BEKs could be linked to long-standing myths or deities. Additionally, Asian legends of hungry ghosts with black eyes bear resemblance to BEK characteristics.
“If this statue was supposed to represent some kind of black eyed deity, maybe it was a precursor to the Beks.” – Racha Pecorero ([32:22])
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Psychological Manifestations: An alternative perspective considers BEKs as manifestations of extreme fear and anxiety, where the mind conjures disturbing images in high-stress situations, leading to the perception of black eyes in ambiguous darkness.
“Maybe BEKs are just a bigger version of that. We know that in rare cases, anxiety can actually cause auditory and visual hallucinations.” – Racha Pecorero ([37:38])
Consequences of Letting BEKs Inside
Racha and Yvette emphasize the dire outcomes associated with allowing BEKs into one’s home:
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Health Deterioration: Victims often suffer unexplained medical conditions, such as aggressive cancers or chronic nosebleeds, following encounters.
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Misfortune and Tragedy: Incidents include accidents, job losses, and personal relationships falling apart, all seemingly linked to interactions with BEKs.
“But those stories always result in some sort of misfortune, usually tragic accidents or medical conditions.” – Yvette Gentile ([27:03])
Potential Countermeasures and Mythos Expansion
The episode touches on the possibility of entities opposing BEKs, such as demon hunters or protective spirits. One anonymous account details an encounter where a benevolent entity with glowing white eyes intervenes, preventing further BEK appearances.
“...the Beks may have something to fear. Themselves.” – Racha Pecorero ([35:14])
Conclusion: Navigating the Unknown
Racha and Yvette conclude by acknowledging the enigmatic nature of BEKs. They advise listeners to exercise caution and trust their instincts when faced with such supernatural encounters.
“If one of them knocks on your door, be careful. And whatever you do, don't let them inside.” – Racha Pecorero ([39:34])
The hosts express their desire for more concrete answers but recognize the limitations posed by the elusive and inconsistent evidence surrounding BEKs. They leave listeners with a lingering sense of caution and curiosity about the unknown facets of human experience.
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