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David Frum (1:11)
Hello and welcome to the David Frahm Show. I'm David Frahm, a staff writer at the Atlantic. My guest this week will be Margaret McMillan, the eminent historian and scholar of international relations. Our topic is the end of the American Empire. My book this week will be the Old Curiosity Shop by Charles Dickens. And I hope you will stay to the end of the program to hear that discussion. But first, some preliminary thoughts on some recent events. I'm going to open with an ancient story that has, I think, some points of familiarity with modern day Americans. I think you'll see what I mean as I go along. Let me start with the story. In the year 448 of this era, a Roman writer named Priscus accompanied his friend Maximin on an embassy to the camp of Attila the Hun. They were sent by the Roman emperor Theodosius ii, who reigned in Constantinople, the capital of the eastern domains of the Roman Empire. And they were sent on a mission laden with lavish gifts for the benefit of Attila. There was gold, there was silver, there were spices, there were silks, there was all the wealth of the highly developed Roman realms, all on their way to the Crostanubian camp of the terrifying barbarian chief. Now at the time, 448, Attila commanded probably the most formidable military force on the entire European continent. It had ravaged the domains of the Western Romans and the Eastern Romans were terrified that this weapon would be turned on them. And so they sent the gifts to propitiate Attila. Go, as I said, gold, silks, spices, everything you could want. Priscus recorded his recollections of the visit. That recording still survives. You can read it online. To this day, he described what it was like to meet Attila, to watch Attila eat. And he described delivering. He described his friend, rather Maximin, delivering a letter from the Roman emperor, full of good wishes for Attila's health and prosperity and pleading for Attila's grace and favorite. A humiliating thing for a Roman emperor, but necessary under the circumstances. As I say, all of this is recorded. And it came to mind when I read the story in Axios of the government of Switzerland sending a delegation to Washington, D.C. bearing gifts for President Donald Trump. A personalized Rolex desk clock, a solid gold bar, apparently a kilogram in weight, worth $130,000, inscribed with the numbers 45 and 47. So it was the two terms of Donald Trump's presidency. So personalized to Donald Trump, the gold bar. Nice touch if you're Swiss. And profusions of flattery and good wishes from the government of Switzerland to Donald Trump. And as with Attila, it paid off. Shortly afterwards, it was announced that the American tariff that imposed by Donald Trump on Swiss goods would be cut from 39% to 15%. So if you enjoy your coffee in nespresso pods, good news for you. The tariff on nespresso pods will drop. Other Swiss goods, chocolate, watches, those will all be cut, too. And good news for Switzerland. Good news for American buyers of Swiss goods. Good news for the world economy. But as I read the story and recalled Priscus's visit to Attila, I found myself wondering, what do the Swiss really think after they buy Donald Trump's favor with a clock and a gold bar? I mean, Switzerland is a highly developed country with strict rules and standards of behavior. Swiss government officials do not accept gifts. They don't take gold bars. I don't know much about Swiss law, but I'm guessing that that would be frowned on by Swiss rules and by Swiss public opinion. They would not accept that their government accept these kinds of lavish personal presence. But in the United States, it seems to be okay. Does Switzerland respect the United States more after buying Donald Trump's favor with a gold brick, or does it respect it less? Is there, as there was with Priscus's account of the visit to Attila, a kind of quaint mix mixed with the fear, certain condescension and contempt of people of a superior cultural level to people of a lower cultural level, barbarians who accept bribes? Now, the theory of the gift to Donald Trump is that these gifts, the gold bar and the clock, will someday go to the Donald Trump Presidential Library, and that makes them legal. Remember the United States constitution forbids presidents, forbids anyone, but forbids presidents to accept gifts from foreign powers except with the express consent of Congress. And of course, there are all kinds of anti corruption statutes that apply even to the President where he can't take bribes and gifts. But the library has become a loophole. And it's to the library that, for example, the jumbo jet that the government of Qatar has given Donald Trump is supposedly going to go. When people heard about the gift of the jet from Qatar to the library, when people who wish to defend Donald Trump, that is, they recalled that there's an old Air Force One in the Reagan Library in California, but that Air Force One, which was the plane flown by presidents from Kennedy, John F. Kennedy to Ronald Reagan, was decommissioned. It doesn't fly anymore. It's on the ground and tourists can enter and walk around and see it as it was, but it can't be used anymore. It can't fly. But the jet that the Qataris are going to give Donald Trump to, his library is apparently going to remain operational. And the idea is, yeah, I mean it will belong to the Trump so called library, but Trump will be able and his heirs in their turn to fly around in it and to use it until such time as it too is ultimately meets whatever faded is. But for now, it's an operational airplane that has been given to the library along with the gold bar, along with all the other benefits that are sluicing through Washington. The New York Times recently reported that Pakistan had bought itself a lot of goodwill and a lower tariff rate than India by splashing benefits around the Trump circle. There's just money upon money, gift upon gift, flowing from all the allies and all the dependents of the United States into Trump's Washington, making many people big, very comfortable, and some very rich. This is not how a Republican system of government is supposed to work. As I said, the Constitution contemplated this fate and tried to forbid it. But that provision, like so many others, has just gone out the window. It's also illegal for the President to impose tariffs. Tariffs belong to Congress. It's also illegal for the President to withhold money that Congress has appropriated. The Supreme Court has ruled that the President cannot refuse to spend money that Congress appropriated. He cannot withhold the funds he cannot pocket. Veto them. That's the law. In the same way that Donald Trump cannot spend money, he cannot say, I'm taking this money from the tariffs and giving it to the farmers or whoever else I like. That's a power of the purse that belongs to Congress or at Least that's what the Constitution says. That's what it used to be. But as I say, with the gifts, with the tariffs, the emoluments, all of it out the window, it's a different kind of regime. The theme this week is the end of the American empire. And what I mean by that is not that the United States is diminishing so very rapidly in power and wealth, but the United States has always been something more than a system based on power and wealth. It's been an idea in the minds of people. It symbolized something, and that's something has been very important and very powerful. It's part of the power and wealth of the United States. But it's also bigger than wealth or power. There's a kind of belief that people all over the world have had. It's a reason why people migrate to the United States. It's a reason why people who are not Americans still look to the United States with trust and hope when they get in trouble and they need protection against aggression or violence or domination. There's something about America that is supposed to mean more. It's an idea in the minds of human beings, not just battalions and divisions and entries in a Federal Reserve credit book. The United States is right now amassing in the Caribbean the largest military force, naval force, seen in that sea since apparently the Cuban Missile crisis, or so it's reported. Apparently President Trump contemplates deploying this power in some way against Venezuela, a dictatorship under a crooked leader, for sure, Nicolas Maduro, that's involved in all kinds of bad activities, from money laundering to drug smuggling associated with Cuba and with Russia. And it is hated by its own people. There's a lot of reasons why the United States would regard Venezuela as a legitimate object of concern. But a military expedition against Venezuela would require normally, again, on the same theory, that the President's not supposed to take gifts would require the consent of Congress. Congress. And it would be wise and well for the United States to mobilize regional allies to join with it. In any project involving Venezuela, the United States has always advertised itself as something more than just another big power that throws its weight around. It represents some idea of international law and consensus. And to demonstrate that, to make that vivid, when it deploys power on a large scale, it does so in association with others. The allies are there both because they bear risks and pay costs, but also because they create a legitimacy and show this is not just one powerful country or one powerful man acting out its wishes. This is some kind of representation of a consensus of many nations. I think we would all have one view of what was happening in Venezuela if right now, President Trump had gone to Congress and obtained some kind of authorization, had assembled Colombia and Mexico and Brazil and other regional neighbors to cooperate with the United States, whether they sent literal military forces or not, that they would have some stake. And if you were explaining his plan for the future of Venezuela, some system of moving toward elections, recognizing some kind of legitimacy, so creating some kind of path of development, so that the many millions of Venezuelans who have had to flee their country, most of them in the single largest number of them in Colombia, but in other countries, too, could hope to return home and a way forward to rebuild a democratic and successful Venezuela for the future. The plan seems to be just to either hit them from the air, probably, or intimidate them into replacing Maduro with the next thug in line. No elections, no authorization, no plan, no consent by neighbors, just an expression of dominance and force, as if the United States were some other, some imperial power of the past, exercising gunboat diplomacy to replace this dictator who's obnoxious to the gold bar receiving President of the United States, with another dictator less obnoxious, the gold bar receiving President of the United States. That's a change in what America was, and it's something that everybody has to accommodate in their thinking. When Donald Trump was elected the first time, friends of the United States could say, well, you know, that was kind of a fluke. It was a good run. And the American people wanted Hillary Clinton. That's pretty clear that she won by a big margin. It was not a close election. Had Hillary Clinton won the popular vote, won the Electoral College, the popular vote margin would not have been considered an especially close one. But the system is ancient and glitchy, and it produced this one weird result. But the American people spoke in the congressional elections of 2018, they replaced Trump's party in the House with. With a Democratic majority, and then they ejected Trump himself. In 2020, everybody can breathe a deep sigh and get back to normal. But it happened again, happened a second time, and this time with a popular vote back behind it. And everybody, whether they wish America well or ill, has to accept this is really an expression of some kind of American preference. And if it happened twice, it can happen three times. And the whole world has to adjust to a new kind of United States where the President takes gold bars, where the President's administration is perforated and permeated by foreign gift giving, and where power is used without much regard to what the formal letter of the Constitution says, and where power can be used, where military power can be deployed without Congress, without allies, to replace one dictator with another dictator at the whim and wish of the president of the United States, it's a different kind of country. So even regardless of whether or not American power in any objective sense is ebbing or waxing or waning, it's clear the American idea is ebbing. What America meant, what it means is. Is ebbing and changing and evolving, and the United States is becoming something a little less special and a lot more like. Well, like empire's past. You know, when Attila died in 453, he died five years after the meeting with Priscus. The Huns left nothing behind. There are no buildings. They're not even any documents. We don't even really know exactly what language they spoke. And there was a language called Hunnic that people refer to, but whether it was Turkish in origin or Mongol or what, no one really knows, because they wrote nothing down. There are no cultural remains. There are no achievements of the Hunnic empire. It was just a system of attack, aggression, domination, exploitation, predation. And then Attila died, and the whole thing fell apart, and he's gone, dead. That's it. Nothing more to say about the Huns. The mark of a civilization is that it does leave something behind. It creates in its time, and then it leaves behind something better for others to build upon. That's what we thought the United States was, not some extractive regime like Attila's, but an ongoing civilization committed to ideals of which democracy was one, but many others. Respect for the decent opinion of mankind. It's in the Declaration of Independence that the United States would show respect for the opinions of others. And that was said when the United States was small and weak. But it remained a factor in American thinking even as the United States became great and powerful. Respect for the opinion of mankind. If you're going to invade somebody, you do it with some idea of making the situation better. You do it with the permission of your Congress. You do it with association with allies. You do it with a clear vision of the end state. Otherwise, you're just another vanished historical predator. You know, I don't think literally the United States is an empire exactly, and I don't think it's on its way out exactly, but it's changing into something I don't recognize anymore. I think a lot of people feel the same way. Grew up in Canada, where the United States represented a powerful ideal of security and something to admire, something you could rely upon. I don't think there are many Canadians who feel that now. I don't think there are many Danes who feel that now. I don't think there are many true friends of America who feel it now. But I think there are a lot of enemies of the United States that feel relieved and grateful that the United States no longer pretends to be more but has agreed under Donald Trump to be less. Hence the gold bar. Useless, shiny. Gonna be put in a vault somewhere, not do anything except endure as a kind of memento of shame and disgrace of this once so admired gleaming democracy. And now, my dialogue with Margaret MacMillan. But first, a quick break.
