Transcript
Dr. Manny Arango (0:00)
Hey, Bible nerds. This is Dr. Manny Arango, and I'm your host for the Bible department podcast powered by Arma. This podcast follows a Bible reading plan we created to help you read the entire Bible in a year. You can head to the show notes or thebibledepartment.com to download our reading plan and join the journey family is day 55, baby. We are in the Gospel of Matthew and. Yo. Okay, I don't know if you can tell how excited I am through the screen, but I love the Gospel of Matthew. Okay, we are just gonna start in chapter one, verse one. I'll give you context clues, I'll give you nerdy nuggets. I'll give you all the things. Here we go. First word of Matthew's gospel, the book of the genealogy. Guess what that Greek word right there means? Genesis. Okay? The book of the Genesis, the book of the genealogy. And then if you go to chapter one, verse 18, it says, now the birth, which is the genesis. Now the birth of Jesus. And so you get a double genesis. In Matthew's Gospel, you get a genealogy that shows you the genesis of Jesus, and then you get the birth of Jesus, which shows you the genesis of Jesus. And Matthew is connecting this gospel to the book of Genesis. This is a good, good, good gospel, y'all. All right, I love John and I love Matthew, and so here we go. If you haven't done the reading for today, chill, stop. Time out. Pause. Just you. Just you go do the reading. We're gonna read Matthew, chapter 1, 2, 3, and 4. I am gonna do a breakdown of those chapters. I'll give you context clues, nerdy nuggets. I'm gonna give a timeless truth, and then we're gonna call it a day. And so if you haven't done the reading, go do the reading. For the rest of us who have done the reading, let me give you my first context clue. In the ancient world, genealogies equal identity. Okay? You don't know who you are if you don't know where you've come from and who you've come from. Okay? Genealogies are not just boring lists of your ancestors. Genealogies tell you about God's plan for your family's life, who you are. And in a hyper individualistic culture, it's hard for us to wrap our minds around these genealogies, which tells you genealogies are not there for factual purposes. Okay? So Matthew's genealogy and Luke's genealogy is not gonna match up. They are there for theological purposes, and they are there for the giving of identity. So. So there's something that Matthew's gonna do in this genealogy. It actually comes to us right at the end, because verse 17, it's gonna say this. So all the generations from Abraham to David were 14 generations. And from David to the deportation to Babylon, 14 generations. And from the deportation to Babylon to the Christ, 14 generations. Now, here's where we're gonna get some Hebrew numerology that 14. Okay? If you take the word David. David, okay, Remember, in Hebrew, there are no vowels, only consonants. So if you take David's consonants, which is D, V, D, every single letter for ancient alphabets also have numerical value. Remember learning about Roman numerals in, like, middle school probably, right? The Roman numerals are just letters that have numerical value. Because in an ancient Alphabet, you don't have letters and numbers as separate entities. You just have letters. And so you have to give letters numerical values so that you can do things like add. All right, so if you look at the Roman numerals I and V, that's four. But we're just taking better Alphabet, you know, letters and giving them numerical value. And now these letters are numbers, okay? Similar thing happening in Hebrew. So the numerical value of d is 2, and the numerical value of v is 10. Okay? So if you take the numerical value of David's name, it is 14. Okay? So when the writer of the genealogy is telling you, hey, from Abraham and David was 14 generations, then from David to the Babylonian departure is 14 generations, and then Babylon to Christ, 14 generations, there's no way that they're not telling you math. This is not here to tell you history. This is here to tell you identity. And who is David? He's the king of Israel. So who is Jesus? Ah, the king of Israel. And so Matthew's Gospel is telling you that Jesus is the king of Israel, not by just saying that out loud, but by showing you in a genealogy that that's true. The other interesting thing about this genealogy is that we get something very bizarre in this genealogy. If my identity is based on my genealogy, then guess who was never going to be in an ancient genealogy. You guessed it. Women. Women are never in ancient genealogies because my mom and my grandmom and my aunts and stuff, they don't define me. The men in my family define me. So if you go back to Genesis and read any of the genealogies in the book of Genesis, no women in those genealogies, okay? There is rarely ever women in an ancient genealogy, But Matthew's doing something scandalous There are actually four women in this genealogy. And if you were to put four women in a genealogy, you'd probably put the most prest, most honorable, most respectable women that you could find in your genealogy if you're gonna break from tradition. But nope, not Matthew. He's gonna put Tamar and Rahab and Ruth and Bathsheba in this genealogy. And why are these scandalous women in the genealogy? To actually show you that Mary is not the first time that God has moved through seemingly scandalous scenari work. His plan in the earth. Remember context, everybody. Nobody believed that Mary was actually a virgin. Nobody believed this. Everyone was just like, okay, right, like, everyone would have just believed she cheated on Joseph. Like, that would have been the common understanding. Only she and God and Joseph know that the Holy Spirit has actually overshadowed her. Here's another context clue. I got so many. I got so many nerdy nuggets for you for the Gospel of Matthew. You're going to get tired of me. In the ancient world, in the Greco Roman world specifically, it was full of stories of Zeus and other gods having sexual relations with women and producing demigods. Okay? That was very culturally normal. So the text goes out of its way to communicate. There is no sexual activity between Yahweh and Mary. None, zilch, nada. That is not happening here. The power of the Holy Spirit simply fills Mary and she becomes pregnant with the Messiah, which means Jesus is not a demigod. He's not 50% God. He's 100% God and 100% human. So that's all my context clues, okay? From Matthew, chapter one through four, here's my nerdy nugget, is that Mary leaves Bethlehem. I want you to, like, think this through. Mary leaves Bethlehem, sorry, Leaves Nazareth for Bethlehem, thinking she's going to be gone a week or two, three weeks tops. You know, that's. So that's what they pack for. They pack for just a short little trip. It's 90 miles, by the way, 90 miles from Bethlehem to Nazareth. Just a quick little trip. They are gone for three years. And here's where you begin to realize the name Emmanuel. The power of the name Emmanuel. Because if you think about the drama that Joseph and Mary have gone through, number one, Mary is in a teenage pregnancy. Number two, she's now on the brink of divorce because Joseph wants no parts in this whole scandalous, you know, world that Mary has gotten entangled in. Three, now they have to flee 300 miles to Egypt because Herod wants to now kill the baby that Mary just Gave birth to. It was 80 miles on foot from Nazareth to Bethlehem. I said 90 miles earlier. Sorry. It's 80. She gave birth in a cave. This is gross. There are stra. Strangers show up. So let's talk about this. The Magi. Here's something that grinds my gears. Every single Christmas, people like, oh, there's three wise men. The text never says that there are three wise men. People assume that there's three wise men because there's only three gifts. Gold, frankincense, and myrrh. But the reality is that there's probably like, a caravan of maybe like 80 to 200 wise men. Okay? This is not three people. These are hundreds of people. Now, these wise men, they also showed up when Nero was born. Okay? So they showed up. They were astrologers. These are Persian astrologers. So don't tell me that God can't talk to whoever he wants to talk to whenever he wants to talk to them. And they are looking at the stars, and they interpret the signs of the stars to realize that there's a king that's being born. Okay? The Jewish Messiah is being born. They are living. Joseph and Mary and baby Jesus are living in a constant state of danger. Imagine getting to Egypt. You flee 300 miles, and then you realize that all the children in the town that you just left have been murdered by Herod. And then you get an unplanned move, not back to your hometown, but to some place that you had no intentions on living. I think so often in the middle of this, you know, God says, all right, I'm going to give you. My son is going to be Emmanuel. He's going to be the God who is with you. He's going to be present with you. That's the promise. And I think a lot of times what we actually want is a God who's not present, but a God who prevents. We want to swap that S out for a V. We're like, no, no, no, no. Send me the God that prevents drama and prevents suffering and prevents all this uncomfortable, unplanned stuff from happening. And God says, I'm sorry, I'm not the God that prevents. I'm the God who is present in the middle of suffering, in the middle of crises, in the middle of unfortunate circumstances, in the middle of unplanned visitors to your cave while you're pushing out a child, in the middle of fleeing as a refugee to Egypt, in the middle of your betrothed husband going through a legal process to divorce you because you are lying about being Pregnant with the Holy Spirit in the middle of all that drama, God doesn't say he'd prevent any of it. God says, I'll just be present with you in all of it. That the promise of scripture is not that God stops trouble, but that God shows up in the middle of trouble and holds your hand and holds you in his arms. And that he says that my presence in the middle of trouble is better than preventing trouble in your life. What if I told you that what you're learning in this video was just the tip of the iceberg? The Bible department is actually powered by arma. What is arma? I'm so glad you asked. ARMA is an online subscription based platform that we designed to help people, everyday people, learn the Bible for themselves. We started ARMA so that anybody, anywhere could have access to trustworthy and entertaining Bible and theology content. In addition to this podcast, we have over 60 courses on individual books of the Bible, on theology topics, and on some hot topics like homosexuality, tithing and women in ministry. But really, ARMA is a community, a community of people that I've gotten to know. A community where thousands of people are currently finding family, asking questions and nerding out on the Bible together. If you want a community to read the Bible with you this year, or if you want to dive into some deeper theological content, or if you want more exclusive access to me and the entire ARMA team, how about you go to thebibledepartment.org com I'll be sure to post the link in the description of this video. Let's make this your year to become a Bible nerd. I want to give you Thomas Truth. Okay? One of the things that you can begin to see in this opening kind of movement of Matthew's Gospel is that Matthew isn't just tying things back to Genesis, but he's also tying things back to Exodus. And so you're going to see a journey to Egypt. Okay? You're going to see an oppressive king who kills children, which is linking Herod to Pharaoh. You're going to see God's son called out out of Egypt. You're going to see 40 years, which is contrasted by 40 days in the wilderness. You're going to see Jesus pass through water in the same the children of Israel pass through the Red Sea. He's going to pass through the Jordan. So you're going to see all of these things that are linking Matthew's Gospel with the book of Exodus. So for Matthew, the Torah is on his mind. He's got those first five books of Moses on his mind. All right, I don't got a lot of time left. Gotta give you some timeless truths. I'm gonna give you what's called the chaos cycle through the Bible. Okay? Chaos cycle number one is there's always stories throughout the biblical text where there's chaos. And if there's the same way, if there's fire, if there's smoke, there's fire. Well, guess what? When there's chaos, there's water. Okay? And then. So first, we're always gonna get chaos in the Bible. Then we're gonna get water. Then we're gonna get God's ruach, his wind or his breath or his spirit. And then fourth, we're gonna get. His voice is always going to bring order. And then there's going to be testing. This is exactly what we find in Genesis, chapter one. There's chaos. It's tohu vavohu. And then his spirit is hovering over what? The surface of the deep. That Hebrew word is T home. Those are the waters. And then we get that the spirit of God is hovering over the waters. And then what does God do? He says, let there be light. And over the course of seven days, God brings the creation from chaos to order. And then what do we have? The humans are in a garden, and they are going to go through a test. These six elements. You're going to find these six elements everywhere. The Bible says that humanity had descended into chaos. So what does God do? God opens up the floodgates of heaven and there's a flood. And then what happens? The spirit of the Lord in the form of a dove, hover over the waters as Noah releases a dove from the ark. And then God tells Noah that it's time to get out of the ark. And then God orders everything so that it's safe for Noah to get out of the ark. And then what do we get? Instead of a garden, Noah is in a vineyard. And instead of fruit. Come on. There's grapes, another form of fruit that gets fermented. And there's a test now in the vineyard. And Noah fails this test. This is the same exact thing that happens at the Red Sea, okay? Pharaoh enslaves the people. They wind up in chaos. They're in front of the Red Sea. The spirit of God is over the waters, forcing the waters to part. And then a voice from heaven tells Moses, go through the Red Sea. And then God brings order into these enslaved people's lives through the ten commandments. And then they get a test in the wilderness that they actually fail. They Fail to go into the promised land and take it for themselves. This same exact thing is found over and over and over and over and over in the Jordan River. Canaan has descended into chaos. They are now led to the Jordan River. The Bible says that the Jordan river is at flood stage, which means there's flood waters. The Bible wants us to see floodwaters. Think back to Genesis when we've got the Noah and the flood, and then the wind of God pushes back on the Jordan. The voice of God tells Joshua that the people can go through. The people go to Jericho, and they march around Jericho in an ordered fashion. And then what happens? They get to the battle of AI and Achan fails a test, and now the cycle's complete. So every single time we have this in the Old Testament, you get chaos, then water, then ruach, then voice, then order, then a test. And humans always fail the test. Humans literally go five steps forward and then take six steps back. They fail the test every single time. Which only makes humanity descend into more chaos. And the cycle repeats over and over and over and over and over and over and over and over and over until Jesus is in the water with his cousin named John the Baptist. Humanity has ascended into what? Chaos. Therefore, Jesus is in the water to be baptized. And a dove comes down from heaven and is hovering over the surface of the deep again. And then you get a voice from heaven saying, this is my son in who I'm well pleased. And this Jesus is supposed to follow some order. So he goes out into the wilderness following the orders of God, only to be tested in the wilderness. And this is the first time that someone passes the test. See, Matthew is just employing this format. It's a six step format. It's found in countless places throughout the Old Testament. It's very, very, very widely known to any Bible nerd in the first. And so Matthew employs this rhetorical tool. And so everyone, by the time we got to the voice of God, everyone would have been waiting with bated breath like, oh, no, there's a test coming. And we've seen every single character fail every single test. We saw Moses fail, Joshua fail. We saw Noah fail and Adam fail. We've seen everybody fail. And so everyone would have been reading this story going, is Jesus gonna pass? And then finally, Jesus passed the test in the wilderness so that humanity wouldn't go five steps forward and six steps back, but six steps forward. Jesus passing the test in the wilderness is actually one of the coolest moments in all of the Bible. All right, that is day 55. I'll see you right here tomorrow for day 56. We're gonna read Matthew chapter 5, 6, 7, and 8, and then we're gonna go over all that content tomorrow right here. The big thing that we're going to be tackling is the Sermon on the Mount, and I can't wait. I love the Gospel of Matthew and I love going through the Bible with you guys. Can't wait to see you tomorrow. Peace. Thanks so much for joining us on the Bible Department podcast. You can find us online and learn more about the show at thebibledepartment.com and on Instagram hebible department. If you enjoyed this episode and want to dive deeper into the Bible, you can get free access to our library of courses@thebibledepartment.com we'll see you back here tomorrow.
