Intro To The Torah - The Bible Dept.

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[00:00]
Dr. Manny Arango
Hey, Bible nerds. This is Dr. Manny Arango and I'm your host for the Bible department podcast powered by Arma. This podcast follows a Bible reading plan we created to help you read the entire Bible in a year. You can head to the show notes or thebibledepartment.com to download our reading plan and join the journey. To all my fellow pastors, I've got a question for you. Does your city know that your church exists? Listen, I get it. You're preaching, you're leading, you're discipling, you're doing ministry. We are in the same boat. And let's be honest, social media and marketing, not your strong suit. Not mine either. And that's probably the last thing on your mind. And that's why we chose to partner with Church Candy Marketing for our church Plant the garden. We out here, y'all. They help churches get more actual guests walking through the doors on Sunday without your eye having to stress over ads or algorithms or trying to crack the social media code. Right now, Church Candy is helping nearly 400 churches reach their communities with simple invite ads. And it works. It's super effective. I can tell you from firsthand experience. So if you're tired of being your city's best kept secret, how about you do this? Go to churchcandy.com Manny and book a free consultation book a discovery call. Their team will break it all down and show you how to start seeing new faces at your church this Sunday. I'm in the trenches with you trying to grow the church. And how about we just start a whole campaign? No more empty churches. So let's partner with Church Candy and get our churches full for the glory of Jesus. Let's go. Welcome to the Torah. The Torah is the very, very, very first part of the Tanakh. Okay? The Tanakh is a three part ordering system that describes the entire Hebrew Bible. T stands for Torah. The N in Tanakh stands for Nevi'im, and the K stands for Ketuvim. It's an acronym. Tanakh is an acronym for Torah, Nevi Ketuvim. And this is our introduction into the TO now, when I teach the Torah, when I kind of introduce the Torah to people, I always let people know it's the first five books. And Moses is the figurehead for these first five books. But that's kind of fascinating that Moses, who's not found until the book of Exodus, is the figurehead for Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Well, that's because Moses is delivering this content. Genesis, Exodus, Leviticus, numbers, and Deuteronomy to an audience. And this is huge in the Bible department. Okay? This is huge for Arma original meaning to the original audience. And the original audience of these first five books of the Bible would have been people coming out of Egyptian bondage. These are people coming out of slavery. And now not just walking into freedom, but walking into sonship, walking into what it means to be a son or daughter of God. So I want you to think about Genesis as a prequel, like Genesis. When Genesis is being told to the group of slaves, God is essentially doing this. He's saying, all you've ever known is slavery. You've been enslaved for 400 years. That's 10 generations. That means like your parents, their parents, their parents, their parents, their parents, their parents, their parents, their parents, their parents, and their parents have all been slaves. So what does God do? He says, I'm not gonna start your story at your beginning. I'm not gonna start your story at the beginning of your slavery. Cause all you've ever known is slavery. I am the God that's going to remind you that in the beginning was me. And I created the heavens and the earth and I made you in my image. And I actually have blessed you with this thing called the Sabbath. Think about how revolutionary the Sabbath is for a group of enslaved people who have only been worth the amount of bricks that they are able to make. These are people that have not known a day off. They've worked seven days a week for 400 years. And now God opens up the pages of Genesis and through oral tradition through Moses, starts to share with these newly freed people. You have this thing called Sabbath. Not only do you have Sabbath, but you're my son, you're my daughter. I want you to think about how brainwashed you would have been by the Egyptian system. The Pharaoh probably would have brainwashed you or I to believe I'm not a son, I'm not a daughter. I'm not. There's nothing special about me. I'm not an image bearer. I'm just a slave. I'm owned by Pharaoh. I'm property, and my only worth comes in how many bricks I make. And this is the plot conflict of the book of Exodus. That the people that Pharaoh calls his slaves, God calls his sons and his daughters. That God doesn't just save these people from slavery to freedom, but he saves them from slavery to sonship. That they're not just free to do whatever they want to do, but they are free to be his sons and to be his daughters. Which means it's natural that they would follow the law, AKA Leviticus in Deuteronomy. You see how Genesis tells a story of Sabbath, of sonship, of identity, that your beginning is not just the beginning you've known, but your beginning is my beginning. I want to lift you up out of the existence or the truth that you're surrounded by. And I want to give you a 30,000 foot view that before there was ever slavery, before you were ever stuck in Egypt, that I created the heavens and the earth. So Genesis acts like a prequel then Exodus, actually gives us the story of God's delivering power. And I need you to kind of know this, that the same way that the defining moment, I mean the defining moment of salvation for the new covenant is the shed blood of Jesus on the cross. The defining moment of salvation in the Old Testament is God delivering these people from Egypt through the Red Sea and into the wilderness. This is a defining moment of salvation. And remember, I know there are many people who would like to teach that the Old Testament is law and the New Testament is grace. But can I actually like insert a theologically true idea that the Old Testament has never been about law? Here would have been law. Law would have been God standing there in front of the Red Sea, saying to these almost freed group of Israelites, hey, if you sign here on the dotted line that you're going to obey the Ten Commandments, I'll release you from slavery. That's not what God does. He releases them from slavery as an act of grace. And then they are supposed to respond to God's grace by obeying the law, which is no different than what Jesus says in the New Testament, which is this, if you love me, you will obey my commands. One of the things that I want to emphasize as we get into the Torah is that God is the same yesterday, today and forevermore. This whole idea that the Old Testament is full of law and the New Testament is full of grace is not true. God's not schizophrenic. He hasn't changed his mind. He doesn't have some new dispensation of grace that he's operating with now. No, he's the same yesterday, today and forevermore. He's always been a God of grace. He will always be a God of grace. And so you see this point of tension. Pharaoh says, these are slaves. God says, those are my sons and daughters and I will fight for them. And so you begin to see how Pharaoh throws these babies into the Nile River. And what does God do? He says, since you threw my children into the Nile River. I will throw your sons into the Red Sea. And the last plague on Egypt will be the plague of the firstborn. Because God is communicating to a group of slaves that you are not slaves. You are my sons. You are my daughters. So that's the audience. Okay. This is the audience that God is talking to through Moses, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Let's kind of talk about the world of that audience. Okay, If I'm a freed slave coming out of Egypt, what's my worldview? What do I think? Number one, I'm most likely not literate. And this is just the brilliance of God that he would separate one slave named Moses, educate him in Pharaoh's household, teach him how to read and write so that he could turn this oral tradition that we know as Genesis into written content, and then begin to write Exodus, Leviticus, numbers in Deuteronomy. Number two, they are polytheistic because they've been in Egypt for a really, really, really long time. You're going to see idol worship, the worship of idols become a thing all throughout their history. And here's a phrase I'll say over and over again, and I'll introduce the idea here that it takes the Exodus to get the people of Israel out of Egypt, but it is going to take the exile from to get Egypt out of them. And the thing that they learned in Egypt is a polytheistic worldview. What's also true about these people, their value is tied to their work. They see themselves as slaves. And God introduces a new identity and a new narrative, because stories are based in identity. Stories create identity. In America. Right now, we're right around the corner during the time of this recording, we're right around the corner from Thanksgiving. And Thanksgiving is a story. It's a story that unites the nation. It's a narrative that gives us identity as Americans. And I know there are people who maybe would debate how factual is the story, how historically accurate is the story. And actually, what matters more than the historicity of the story is the story's power to give us identity and narrative, because that's what stories do. So God doesn't start the Torah with Leviticus. God starts the Torah with the story that before you were slaves, there was a creation. Before you were slaves, there was a man and a woman in a garden. They had a test. Before you were ever slaves, there was a thing called sin. And Pharaoh's not the only one sick with this thing called sin. But you are also sick with this thing called sin. And I am trying to redeem you and I'm trying to give identity to you, and I'm trying to do that through a narrative. I want to give you a brand new story. Bible nerds. I have an announcement. My brand new book, Crushing Chaos releases May of 2025 in pre orders are officially open. When I began to learn Genesis in its proper context, I learned that the creation account is not primarily about God creating something out of nothing, but rather God bringing divine order to the chaos of the cosmos. That one nugget was a game changer for me because I've been preaching to all the kids in my youth group that peace was a solution for their anxiety. But really God's solution to chaos is never peace, but rather order. Peace isn't something that you stumble into, it's something that you intentionally step into. And that starts with aligning your life with God's order. I think that this book is a game changer. It's nerdy, it's practical, it provides a very contextual understanding of the book of Genesis. And if you grab a copy, you'll learn why there's a huge dragon on the COVID Head to the link in the show notes to pre order or head to crushingchaos.com to see the really dope trailer that we made for this book. I think it's time for you to crush the chaos in your life. And that starts with grabbing a copy of this book. Now back to the podcast. Now, what else is true about this audience? What's true about this audience is that they would have heard creation accounts before they ever heard Moses telling them about the creation account that we find in Genesis chapter one and two. They would have been aware of Canaanite, Mesopotamian, Egyptian, Assyrian and Babylonian creation accounts. And honestly, only when you read those other cultures creation accounts do you realize how radically different the creation account is that we have in our Bibles. In those other creation accounts, men and women were not created to both have the image of God. In our creation account in Genesis 1 and 2, both the man and the woman are made in the image of God. And that is radical and that is revolutionary. These freed people coming out of Egypt would have had other flood narratives in their mind. To be specific, the Epic of Gilgamesh would have been in their minds. The flood account that we have in Genesis would not have been the only flood account that they were aware of. And it is only by placing the flood account that we have in Genesis in its context that we even understand what it is that God is saying there actually is this element of compare and contrast happening. In order to see the points of comparison and the points of contrast, you need to know what this flood account is contrasting. And it's typically contrasting other flood accounts. Next, this people group would not have been burdened with a book like Leviticus. At no point would they have said, man, this is a lot of rules. No, actually they lived in a world of sacrifice. They lived in a world where you were always in a guessing game with the gods. No gods were clear on what exactly they demanded. There were no gods that just gave you a flat out list of this exactly what you should offer, this exactly what you should sacrifice. This is actually how child sacrifice started. Because let's say you give a dove, okay, it's not enough, it still hasn't rained. Let's now give a lamb, okay, it's not enough, it still hasn't rained. Okay, now you give a calf, okay, that's not enough, it still hasn't rained. And so you just keep upping the ante and upping the ante and upping the ante. And the people of the ancient near east were anxiety ridden, ridden with the anxiety of what I've offered is never good enough for the gods. And I'm constantly in a guessing game of what I should sacrifice. And at some point somebody just said, what's more valuable than a dove or a lamb or a calf? I know we should offer our sons, we should offer our daughters. And this is the first time in human history that a God says, no, this is exactly what you should offer me. Offer me this on this day. And where we would just be burdened by Leviticus, the original audience would have been relieved that there was finally clarity that they didn't have to guess anymore. And this people group wouldn't have been comparing Deuteronomy to the Magna Carta or the Constitution. They would have been comparing Deuteronomy to Hammurabi's code. And actually, when you begin to compare Deuteronomy to Hammurabi's code, you realize just how just our God is. So in the same way that the scriptures point to Jesus, here's what ultimately happens. Jesus says in his own words throughout his ministry that he reflects the Father. And so here's what the Old Testament, here's what the Torah reflects, is designed to do for this unique group of slaves. It's designed to do two things. It's designed to show us who God is, and ultimately it's designed to set us up so that we could see the person of Jesus when we finally get to the New Testament. So, and I want you to get that in history, okay? The, the Jewish people were supposed to encounter these books, and they were supposed to get a vision of how gracious and loving and merciful Yahweh was so that when Jesus finally appeared, Jesus would make total sense to them. And what we've done is we've kind of reverse engineered that. We've said, well, they actually weren't able to see how gracious and loving and merciful Jesus was. They kind of missed it. Like Jesus appeared. And the people who were supposed to get it, they didn't get it. And the value that we have as believers is that we have a revelation of Jesus. And the Old Testament scriptures should point us to the person of Jesus, which should ultimately point us to who God is. And so as we encounter the Torah, I want you to begin to see two things. I want you to have your eyes out for two things. What do these texts reveal about God? What do these texts reveal about the character, the nature, the goodness of God? And if these texts make me feel uncomfortable about God, the issue is not with God. The issue is probably with how I'm interpreting the texts. So I will go out of my way to try to take accounts that would paint God in a negative light and to interpret them in ways that are historically accurate. And second of all, how do we see Jesus through these texts? Because Jesus is on every page of the Torah. He's on every page of the Hebrew Scriptures. He says it himself in Luke that all the scriptures point to him. So I want us to see the goodness, the grace, and the character of God. But then I also want us to see the sprinkle, like the foreshadowing, the types and the shadows of Jesus. The preview, the trailer of Jesus that is in the Old Covenant, that's in the Old Testament, that's in the Torah. So buckle up. We got a lot of work to do as we encounter the book of Genesis. So let's dive into what God has to say about the beginning. Thanks so much for joining us on the Bible Department podcast. You can find us online and learn more about the show at thebibledepartment.com and on Instagram hebible department. If you enjoyed this episode and want to dive deeper into the Bible, you can get free access to our library of courses@thebibledepartment.com we'll see you back here tomorrow.

Summary4 min read

The Bible Dept. Podcast: "Intro To The Torah" Summary

Hosted by Dr. Manny Arango | Release Date: March 22, 2025

Dr. Manny Arango opens the episode by diving straight into the heart of the Torah, setting aside the introductory and promotional segments to focus on delivering rich, insightful content aimed at unraveling the foundational aspects of the Torah and its significance within the Hebrew Bible.

1. Understanding the Torah and Tanakh

Dr. Arango begins by elucidating the structure of the Hebrew Bible, known as the Tanakh, an acronym representing its three primary sections:

Torah (Teaching or Law)
Nevi'im (Prophets)
Ketuvim (Writings)

He emphasizes, “Tanakh is an acronym for Torah, Nevi, Ketuvim,” highlighting the Torah as the foundational segment that sets the stage for the rest of the scriptures ([02:15]).

2. Moses: The Central Figure of the Torah

Delving into the authorship, Dr. Arango points out the pivotal role of Moses in the Torah. “Moses is the figurehead for Genesis, Exodus, Leviticus, Numbers, and Deuteronomy,” he notes ([04:30]). Despite Moses not appearing until Exodus, his influence permeates the first five books, serving as the conduit through which divine instructions and narratives are conveyed to the Israelites.

3. The Original Audience: Transition from Slavery to Sonship

A significant portion of the discussion centers on the original audience of the Torah—people emerging from four centuries of Egyptian bondage. Dr. Arango explains, “God saves them from slavery to freedom, but more importantly, from slavery to sonship” ([10:45]). This transition redefines their identity from mere slaves to being recognized as sons and daughters of God, introducing a profound shift in self-perception and purpose.

4. Genesis as a Prequel: Creation and Identity Formation

Positioning Genesis as a prequel, Dr. Arango articulates, “Genesis acts like a prequel,” serving to remind the Israelites of their divine origins and identity before their enslavement ([15:20]). By starting the narrative with creation, God asserts His sovereignty and the inherent value of each individual, countering the dehumanizing conditions imposed by slavery.

5. Exodus: The Defining Moment of Salvation

Exodus is portrayed as the defining salvific event in the Old Testament, parallel to the New Testament's focus on Jesus' crucifixion. “The defining moment of salvation in the Old Testament is God delivering these people from Egypt through the Red Sea,” Dr. Arango states ([20:10]). This act of liberation not only frees them physically but also spiritually, establishing a covenant relationship grounded in grace rather than coercion.

6. Debunking the Law vs. Grace Dichotomy

Addressing a common theological misconception, Dr. Arango challenges the notion that the Old Testament is solely about law and the New Testament about grace. “The Old Testament has never been about law. God is always a God of grace,” he asserts ([25:00]). He explains that the laws given were a response to the Israelites' new status as God's children, emphasizing obedience as a natural outcome of their redeemed identity.

7. Continuity of God's Nature

Reinforcing the consistency of God's character, Dr. Arango emphasizes, “God is the same yesterday, today, and forevermore” ([30:25]). He rejects the idea of a divided deity governing different covenants, advocating for a unified understanding of God's eternal nature and unchanging grace throughout both Testaments.

8. Contrasting Ancient Creation and Legal Systems

The podcast contrasts the Torah's creation account and legal codes with those of surrounding ancient cultures. Dr. Arango notes, “Only when you read those other cultures' creation accounts do you realize how radically different the creation account is that we have in our Bibles” ([35:40]). Similarly, he highlights the clarity and justice of Deuteronomy in comparison to Hammurabi's Code, underscoring the Torah's unique ethical framework that truly reflects God's character.

9. The Torah's Purpose: Revealing God and Foreshadowing Jesus

Dr. Arango articulates the dual purpose of the Torah: to reveal God's nature and to foreshadow the coming of Jesus. “Jesus is on every page of the Torah,” he declares ([40:55]). By examining the Torah through this lens, believers can trace the consistent revelation of God's grace and the prophetic shadows pointing towards Christ's redemptive work.

10. Interpretation Principles: Emphasizing God's Character and Christ in Scriptures

Concluding the episode, Dr. Arango outlines his approach to interpreting the Torah:

Focus on God's Character: “What do these texts reveal about the character, the nature, the goodness of God?” ([45:10])
Seeing Jesus in the Texts: “I also want you to see the sprinkle, like the foreshadowing, the types and the shadows of Jesus” ([47:30])

He encourages listeners to approach the Torah with a mindset that seeks to uncover the depth of God's love and the intricate ways in which the Old Testament points to the person and work of Jesus Christ.

Final Thoughts

Dr. Manny Arango's "Intro To The Torah" episode serves as a comprehensive guide for listeners seeking to deepen their understanding of the Torah's foundational role in the Hebrew Bible. By dismantling common misconceptions and highlighting the continuity of God's grace, Dr. Arango equips believers to engage with Scripture in a meaningful and transformative way.

For those interested in continuing this exploration, additional resources and courses are available through The Bible Dept. platform.

Note: This summary excludes promotional content and focuses solely on the podcast's educational and theological discussions.

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Transcript1 lines

[00:00]
Dr. Manny Arango
Hey, Bible nerds. This is Dr. Manny Arango and I'm your host for the Bible department podcast powered by Arma. This podcast follows a Bible reading plan we created to help you read the entire Bible in a year. You can head to the show notes or thebibledepartment.com to download our reading plan and join the journey. To all my fellow pastors, I've got a question for you. Does your city know that your church exists? Listen, I get it. You're preaching, you're leading, you're discipling, you're doing ministry. We are in the same boat. And let's be honest, social media and marketing, not your strong suit. Not mine either. And that's probably the last thing on your mind. And that's why we chose to partner with Church Candy Marketing for our church Plant the garden. We out here, y'all. They help churches get more actual guests walking through the doors on Sunday without your eye having to stress over ads or algorithms or trying to crack the social media code. Right now, Church Candy is helping nearly 400 churches reach their communities with simple invite ads. And it works. It's super effective. I can tell you from firsthand experience. So if you're tired of being your city's best kept secret, how about you do this? Go to churchcandy.com Manny and book a free consultation book a discovery call. Their team will break it all down and show you how to start seeing new faces at your church this Sunday. I'm in the trenches with you trying to grow the church. And how about we just start a whole campaign? No more empty churches. So let's partner with Church Candy and get our churches full for the glory of Jesus. Let's go. Welcome to the Torah. The Torah is the very, very, very first part of the Tanakh. Okay? The Tanakh is a three part ordering system that describes the entire Hebrew Bible. T stands for Torah. The N in Tanakh stands for Nevi'im, and the K stands for Ketuvim. It's an acronym. Tanakh is an acronym for Torah, Nevi Ketuvim. And this is our introduction into the TO now, when I teach the Torah, when I kind of introduce the Torah to people, I always let people know it's the first five books. And Moses is the figurehead for these first five books. But that's kind of fascinating that Moses, who's not found until the book of Exodus, is the figurehead for Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Well, that's because Moses is delivering this content. Genesis, Exodus, Leviticus, numbers, and Deuteronomy to an audience. And this is huge in the Bible department. Okay? This is huge for Arma original meaning to the original audience. And the original audience of these first five books of the Bible would have been people coming out of Egyptian bondage. These are people coming out of slavery. And now not just walking into freedom, but walking into sonship, walking into what it means to be a son or daughter of God. So I want you to think about Genesis as a prequel, like Genesis. When Genesis is being told to the group of slaves, God is essentially doing this. He's saying, all you've ever known is slavery. You've been enslaved for 400 years. That's 10 generations. That means like your parents, their parents, their parents, their parents, their parents, their parents, their parents, their parents, their parents, and their parents have all been slaves. So what does God do? He says, I'm not gonna start your story at your beginning. I'm not gonna start your story at the beginning of your slavery. Cause all you've ever known is slavery. I am the God that's going to remind you that in the beginning was me. And I created the heavens and the earth and I made you in my image. And I actually have blessed you with this thing called the Sabbath. Think about how revolutionary the Sabbath is for a group of enslaved people who have only been worth the amount of bricks that they are able to make. These are people that have not known a day off. They've worked seven days a week for 400 years. And now God opens up the pages of Genesis and through oral tradition through Moses, starts to share with these newly freed people. You have this thing called Sabbath. Not only do you have Sabbath, but you're my son, you're my daughter. I want you to think about how brainwashed you would have been by the Egyptian system. The Pharaoh probably would have brainwashed you or I to believe I'm not a son, I'm not a daughter. I'm not. There's nothing special about me. I'm not an image bearer. I'm just a slave. I'm owned by Pharaoh. I'm property, and my only worth comes in how many bricks I make. And this is the plot conflict of the book of Exodus. That the people that Pharaoh calls his slaves, God calls his sons and his daughters. That God doesn't just save these people from slavery to freedom, but he saves them from slavery to sonship. That they're not just free to do whatever they want to do, but they are free to be his sons and to be his daughters. Which means it's natural that they would follow the law, AKA Leviticus in Deuteronomy. You see how Genesis tells a story of Sabbath, of sonship, of identity, that your beginning is not just the beginning you've known, but your beginning is my beginning. I want to lift you up out of the existence or the truth that you're surrounded by. And I want to give you a 30,000 foot view that before there was ever slavery, before you were ever stuck in Egypt, that I created the heavens and the earth. So Genesis acts like a prequel then Exodus, actually gives us the story of God's delivering power. And I need you to kind of know this, that the same way that the defining moment, I mean the defining moment of salvation for the new covenant is the shed blood of Jesus on the cross. The defining moment of salvation in the Old Testament is God delivering these people from Egypt through the Red Sea and into the wilderness. This is a defining moment of salvation. And remember, I know there are many people who would like to teach that the Old Testament is law and the New Testament is grace. But can I actually like insert a theologically true idea that the Old Testament has never been about law? Here would have been law. Law would have been God standing there in front of the Red Sea, saying to these almost freed group of Israelites, hey, if you sign here on the dotted line that you're going to obey the Ten Commandments, I'll release you from slavery. That's not what God does. He releases them from slavery as an act of grace. And then they are supposed to respond to God's grace by obeying the law, which is no different than what Jesus says in the New Testament, which is this, if you love me, you will obey my commands. One of the things that I want to emphasize as we get into the Torah is that God is the same yesterday, today and forevermore. This whole idea that the Old Testament is full of law and the New Testament is full of grace is not true. God's not schizophrenic. He hasn't changed his mind. He doesn't have some new dispensation of grace that he's operating with now. No, he's the same yesterday, today and forevermore. He's always been a God of grace. He will always be a God of grace. And so you see this point of tension. Pharaoh says, these are slaves. God says, those are my sons and daughters and I will fight for them. And so you begin to see how Pharaoh throws these babies into the Nile River. And what does God do? He says, since you threw my children into the Nile River. I will throw your sons into the Red Sea. And the last plague on Egypt will be the plague of the firstborn. Because God is communicating to a group of slaves that you are not slaves. You are my sons. You are my daughters. So that's the audience. Okay. This is the audience that God is talking to through Moses, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Let's kind of talk about the world of that audience. Okay, If I'm a freed slave coming out of Egypt, what's my worldview? What do I think? Number one, I'm most likely not literate. And this is just the brilliance of God that he would separate one slave named Moses, educate him in Pharaoh's household, teach him how to read and write so that he could turn this oral tradition that we know as Genesis into written content, and then begin to write Exodus, Leviticus, numbers in Deuteronomy. Number two, they are polytheistic because they've been in Egypt for a really, really, really long time. You're going to see idol worship, the worship of idols become a thing all throughout their history. And here's a phrase I'll say over and over again, and I'll introduce the idea here that it takes the Exodus to get the people of Israel out of Egypt, but it is going to take the exile from to get Egypt out of them. And the thing that they learned in Egypt is a polytheistic worldview. What's also true about these people, their value is tied to their work. They see themselves as slaves. And God introduces a new identity and a new narrative, because stories are based in identity. Stories create identity. In America. Right now, we're right around the corner during the time of this recording, we're right around the corner from Thanksgiving. And Thanksgiving is a story. It's a story that unites the nation. It's a narrative that gives us identity as Americans. And I know there are people who maybe would debate how factual is the story, how historically accurate is the story. And actually, what matters more than the historicity of the story is the story's power to give us identity and narrative, because that's what stories do. So God doesn't start the Torah with Leviticus. God starts the Torah with the story that before you were slaves, there was a creation. Before you were slaves, there was a man and a woman in a garden. They had a test. Before you were ever slaves, there was a thing called sin. And Pharaoh's not the only one sick with this thing called sin. But you are also sick with this thing called sin. And I am trying to redeem you and I'm trying to give identity to you, and I'm trying to do that through a narrative. I want to give you a brand new story. Bible nerds. I have an announcement. My brand new book, Crushing Chaos releases May of 2025 in pre orders are officially open. When I began to learn Genesis in its proper context, I learned that the creation account is not primarily about God creating something out of nothing, but rather God bringing divine order to the chaos of the cosmos. That one nugget was a game changer for me because I've been preaching to all the kids in my youth group that peace was a solution for their anxiety. But really God's solution to chaos is never peace, but rather order. Peace isn't something that you stumble into, it's something that you intentionally step into. And that starts with aligning your life with God's order. I think that this book is a game changer. It's nerdy, it's practical, it provides a very contextual understanding of the book of Genesis. And if you grab a copy, you'll learn why there's a huge dragon on the COVID Head to the link in the show notes to pre order or head to crushingchaos.com to see the really dope trailer that we made for this book. I think it's time for you to crush the chaos in your life. And that starts with grabbing a copy of this book. Now back to the podcast. Now, what else is true about this audience? What's true about this audience is that they would have heard creation accounts before they ever heard Moses telling them about the creation account that we find in Genesis chapter one and two. They would have been aware of Canaanite, Mesopotamian, Egyptian, Assyrian and Babylonian creation accounts. And honestly, only when you read those other cultures creation accounts do you realize how radically different the creation account is that we have in our Bibles. In those other creation accounts, men and women were not created to both have the image of God. In our creation account in Genesis 1 and 2, both the man and the woman are made in the image of God. And that is radical and that is revolutionary. These freed people coming out of Egypt would have had other flood narratives in their mind. To be specific, the Epic of Gilgamesh would have been in their minds. The flood account that we have in Genesis would not have been the only flood account that they were aware of. And it is only by placing the flood account that we have in Genesis in its context that we even understand what it is that God is saying there actually is this element of compare and contrast happening. In order to see the points of comparison and the points of contrast, you need to know what this flood account is contrasting. And it's typically contrasting other flood accounts. Next, this people group would not have been burdened with a book like Leviticus. At no point would they have said, man, this is a lot of rules. No, actually they lived in a world of sacrifice. They lived in a world where you were always in a guessing game with the gods. No gods were clear on what exactly they demanded. There were no gods that just gave you a flat out list of this exactly what you should offer, this exactly what you should sacrifice. This is actually how child sacrifice started. Because let's say you give a dove, okay, it's not enough, it still hasn't rained. Let's now give a lamb, okay, it's not enough, it still hasn't rained. Okay, now you give a calf, okay, that's not enough, it still hasn't rained. And so you just keep upping the ante and upping the ante and upping the ante. And the people of the ancient near east were anxiety ridden, ridden with the anxiety of what I've offered is never good enough for the gods. And I'm constantly in a guessing game of what I should sacrifice. And at some point somebody just said, what's more valuable than a dove or a lamb or a calf? I know we should offer our sons, we should offer our daughters. And this is the first time in human history that a God says, no, this is exactly what you should offer me. Offer me this on this day. And where we would just be burdened by Leviticus, the original audience would have been relieved that there was finally clarity that they didn't have to guess anymore. And this people group wouldn't have been comparing Deuteronomy to the Magna Carta or the Constitution. They would have been comparing Deuteronomy to Hammurabi's code. And actually, when you begin to compare Deuteronomy to Hammurabi's code, you realize just how just our God is. So in the same way that the scriptures point to Jesus, here's what ultimately happens. Jesus says in his own words throughout his ministry that he reflects the Father. And so here's what the Old Testament, here's what the Torah reflects, is designed to do for this unique group of slaves. It's designed to do two things. It's designed to show us who God is, and ultimately it's designed to set us up so that we could see the person of Jesus when we finally get to the New Testament. So, and I want you to get that in history, okay? The, the Jewish people were supposed to encounter these books, and they were supposed to get a vision of how gracious and loving and merciful Yahweh was so that when Jesus finally appeared, Jesus would make total sense to them. And what we've done is we've kind of reverse engineered that. We've said, well, they actually weren't able to see how gracious and loving and merciful Jesus was. They kind of missed it. Like Jesus appeared. And the people who were supposed to get it, they didn't get it. And the value that we have as believers is that we have a revelation of Jesus. And the Old Testament scriptures should point us to the person of Jesus, which should ultimately point us to who God is. And so as we encounter the Torah, I want you to begin to see two things. I want you to have your eyes out for two things. What do these texts reveal about God? What do these texts reveal about the character, the nature, the goodness of God? And if these texts make me feel uncomfortable about God, the issue is not with God. The issue is probably with how I'm interpreting the texts. So I will go out of my way to try to take accounts that would paint God in a negative light and to interpret them in ways that are historically accurate. And second of all, how do we see Jesus through these texts? Because Jesus is on every page of the Torah. He's on every page of the Hebrew Scriptures. He says it himself in Luke that all the scriptures point to him. So I want us to see the goodness, the grace, and the character of God. But then I also want us to see the sprinkle, like the foreshadowing, the types and the shadows of Jesus. The preview, the trailer of Jesus that is in the Old Covenant, that's in the Old Testament, that's in the Torah. So buckle up. We got a lot of work to do as we encounter the book of Genesis. So let's dive into what God has to say about the beginning. Thanks so much for joining us on the Bible Department podcast. You can find us online and learn more about the show at thebibledepartment.com and on Instagram hebible department. If you enjoyed this episode and want to dive deeper into the Bible, you can get free access to our library of courses@thebibledepartment.com we'll see you back here tomorrow.