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Tara Leigh Cobble
Hey, Bible readers, I'm Tara Leigh Cobble, and I'm your host for the Bible Recap. Yesterday, as we finished our reading, Job was calling his friends miserable comforters. Today, he continues talking to them. And he opens by saying, my spirit is broken. I just feel for him. I've been there. There were times when Job and Lamentations were the only books of Scripture I wanted to read. I felt known by job. In chapter 18, Bildad speaks again. You probably remember Bildad as Bad Friend number two. He's the one who told Job that he needed to repent. So now he's doubling down, just like Eliphaz did yesterday with reminders that God punishes the wicked. This is a catch 22 because it not only means Job's suffering was punishment for his wickedness, but also that if he doesn't change his ways, more punishment is coming for him. But I love Job's reply. In chapter 19, he continues to point to God's role and rescue in his troubles. He says things like, he has walled up my way so that I cannot pass, and he has set darkness upon my paths. These sound like really hard things to say about God. And yet in 1925, Job says, I know that my redeemer lives, and at the last he will stand upon the earth. This quote isn't just hopeful on Job's part, it's actually prophetic. It points not only to the first coming of Christ, which for us has already happened, but also to the second coming of Christ, which is yet to come. At the last, he will stand upon the earth. We're not to the last yet, but Zechariah 14:3 tells us more about Christ's return, and Revelation 5, 10 and chapter 26 point to a future time when Christ will reign on earth. Even in his darkest moments, Job points out eternal truths about God. In chapter 20, Zophar bad friend number three speaks again. He claims a spirit spoke to him, and he believes it was a word from God. The same thing happened a few days ago when we read about the first time Eliphaz spoke. In 4, 12, 16, Eliphaz said, a word was brought to me stealthily. My ear received the whisper of it. A spirit glided past my face. The hair of my flesh stood up. There was silence. Then I heard a voice. Zophar and Eliphaz presumably do this to add more weight to their words and force Job to listen and comply. But here's what's interesting to me. This spirit or spirits that they're referencing in chapter four and chapter 20. They never identify themselves. Scripture doesn't tell us who those spirits are. Hold on to that thought as we continue reading, because there might be some conclusions you could reach about who this spirit was or spirits were. One of the things that's important for us to do is to weigh carefully where the Word of God intersects with our own thoughts. For instance, I want to be really careful to separate out my own opinions of things from what Scripture is actually teaching. At some point, you're likely going to disagree with one of my opinions. That's a good thing. I'm not trying to convince anyone to agree with anything I say. Apart from Scripture. Are there times when God speaks to us? I believe God's spirit does give impressions to his children. After all, one of his names is guide. But I'm always aiming to be careful with how I relay that information. Saying God told me X carries a lot of certainty with it. I'd be more likely to say it this I feel like God was saying X. Or I feel like God was impressing this on my heart. I'm also really careful not to ask God to tell me what he is going to do or reveal the future to me. Few things have gotten me into greater confusion and error than that, probably because asking those questions is like my own subtle attempt to control my future and not have to trust God. Which really gives an opportunity for me to hear my flesh speak more loudly than God. But back to Job. Remember how I told you I thought Job's friends might have been jealous of him? That last part of Zophar's speech today reinforces that whole idea for me, because in chapter 20, verses 12 through 29, it seems like Zophar is accusing Job of being greedy and selfish. He says things like he has crushed and abandoned the poor. He seized a house that he did not build. He knew no contentment in his belly. He will not let anything in which he delights escape him. That sounds terrible, but we have to weigh Zophar's words about Job against God's words about Job, and we see they don't align. These passages with Job's friends are the ones I usually reference when I'm urging people not to take Scripture out of context. Because if you were to pull some of their quotes out of this section, you would think Job was wicked. Are the statements in Scripture? Yes, and Scripture is God's word. But this particular passage is a personal quote within God's word. It's God quoting someone else. We have to pay close attention to context or we'll miss what's actually being communicated to us by God? What was your God shot for today's reading? The attribute of God I saw portrayed in today's reading was when Job said, I know that my Redeemer lives and at the last he will stand upon the earth. This not only says a lot about Job, that he could believe this in the midst of his struggle, but it says a lot about God. First, we see God's relationship with Job even on his worst days. Job doesn't just call God a redeemer or the Redeemer, he, but my redeemer. It's personal. It's intimate. Second, we see that God is a Redeemer. To redeem means to buy back. Job has hope that this isn't the end of his story, even if it's the end of his life. Job trusts that God will redeem this somehow. Third, we see that God is alive. My redeemer lives. So many of Job's loved ones had passed away, but not God. He knows that God is still with him and he will be forever. At the last, he will stand upon the earth. I hope I have this kind of trust in God when trouble inevitably comes my way again. And storing up these truths about him, like we're doing as we read right now, is one way to make sure our feet are on solid ground when the storms come. Because he is the solid ground and he's where the joy is. If you're ever listening to an episode and you think, whoa, Tara Lee, slow down. I have great news for you. You are the boss of how fast I talk. If I'm talking too fast, maybe I'm actually talking too fast. Or maybe you've accidentally hit the button on your podcatcher that speeds up my voice. Most podcatchers have a button where you can choose from a variety of speeds, faster or slower. If you don't know how to adjust the speed, just do a web search for the phrase how to adjust the speed of a podcast, plus the name of the app you use to listen. Hopefully this helps. I mean, hopefully this helps. I mean, hopefully this helps. We've partnered with the Dwell Audio Bible app to bring my daily recaps right into their app. Not only can you listen to each day's reading, but you can also hear my recaps right inside the app. Look for it in the App Store or Google Play and get a free 7 day trial or click the link in the Show Notes.
The Bible Recap: Day 008 (Job 17-20) - Year 7
Release Date: January 8, 2025
Host: Tara-Leigh Cobble
In the latest episode of The Bible Recap, Tara-Leigh Cobble delves deep into Job chapters 17-20, continuing the exploration of Job's profound suffering and his interactions with his friends. Tara sets the stage by reflecting on her personal connection with the Book of Job, sharing how Job's struggles resonated with her during challenging times.
"There were times when Job and Lamentations were the only books of Scripture I wanted to read. I felt known by Job."
— Tara-Leigh Cobble [00:02]
Tara revisits Bildad, whom she refers to as "Bad Friend number two." Bildad reasserts his stance that Job's suffering is a direct consequence of his wickedness, urging him to repent. This creates a catch-22 scenario for Job: his current suffering is portrayed as punishment for sin, yet Bildad warns of even greater punishment if he does not amend his ways.
"He's the one who told Job that he needed to repent. So now he's doubling down, just like Eliphaz did yesterday with reminders that God punishes the wicked."
— Tara-Leigh Cobble [00:45]
Despite the harsh accusations, Job maintains his unwavering faith. He articulates the severe challenges he's facing, including feeling blocked and overwhelmed by darkness.
"He has walled up my way so that I cannot pass, and he has set darkness upon my paths."
— Tara-Leigh Cobble [02:10]
Amidst this despair, Job delivers a beacon of hope that transcends his immediate suffering. He declares his belief in a living Redeemer who will ultimately stand upon the earth.
"I know that my redeemer lives, and at the last he will stand upon the earth."
— Job 19:25 [Tara-Leigh Cobble [02:25]]
Tara interprets this statement as not only Job's personal hope but also a prophetic insight pointing towards the first and second comings of Christ. She connects Job's declaration to various scriptures that affirm Christ's eternal reign and future return.
"This quote isn't just hopeful on Job's part, it's actually prophetic. It points not only to the first coming of Christ, which for us has already happened, but also to the second coming of Christ, which is yet to come."
— Tara-Leigh Cobble [03:05]
Moving forward to Zophar, whom Tara labels as "bad friend number three," we observe a pattern where Job's friends claim divine inspiration for their counsel. Zophar asserts that a spirit spoke to him, reinforcing his accusations against Job.
"He claims a spirit spoke to him, and he believes it was a word from God."
— Tara-Leigh Cobble [04:10]
This mirrors Eliphaz's approach from earlier chapters, where he describes receiving a mysterious message.
"A word was brought to me stealthily. My ear received the whisper of it... Then I heard a voice."
— Eliphaz in Job 4:12-16 [Tara-Leigh Cobble [04:25]]
Tara points out that these "spirits" remain unidentified within Scripture, encouraging listeners to ponder their true nature.
"They never identify themselves. Hold on to that thought as we continue reading, because there might be some conclusions you could reach about who this spirit was or spirits were."
— Tara-Leigh Cobble [05:00]
Tara emphasizes the importance of discerning God's voice from personal opinions. She shares her approach to conveying perceived divine impressions, advocating for humility and caution to avoid imposing certainty where it might not exist.
"I'm more likely to say it this I feel like God was saying X. Or I feel like God was impressing this on my heart."
— Tara-Leigh Cobble [05:45]
She cautions against seeking to control the future through divine revelation, highlighting how such attempts can lead to confusion and error.
"Asking those questions is like my own subtle attempt to control my future and not have to trust God."
— Tara-Leigh Cobble [06:15]
In Job 20:12-29, Zophar accuses Job of greed and selfishness, alleging that Job has oppressed the poor and taken more than his fair share.
"He says things like he has crushed and abandoned the poor. He seized a house that he did not build. He knew no contentment in his belly."
— Tara-Leigh Cobble [06:45]
Tara warns listeners to carefully weigh Zophar's statements against God's portrayal of Job, noting that the friends' accusations do not align with the divine perspective.
"These passages with Job's friends are the ones I usually reference when I'm urging people not to take Scripture out of context."
— Tara-Leigh Cobble [07:20]
She explains that while these negative statements are part of Scripture, they serve as personal quotes within the larger biblical narrative, requiring careful contextual consideration.
"If you were to pull some of their quotes out of this section, you would think Job was wicked... but this particular passage is a personal quote within God's word."
— Tara-Leigh Cobble [07:40]
Tara distills the essence of the readings by highlighting Job's affirmation of God's attributes, particularly as a Redeemer.
"I know that my Redeemer lives... he will stand upon the earth."
— Job 19:25 [Tara-Leigh Cobble [08:15]]
She elaborates on several dimensions of this attribute:
Personal Relationship: Job refers to God intimately as "my redeemer," signifying a deep, personal connection even in despair.
Redemption: The concept of redemption implies a future restoration, giving Job hope beyond his immediate suffering.
Eternal Life: Job's acknowledgment that "my redeemer lives" underscores the enduring and unchanging nature of God.
Tara encourages listeners to internalize these truths to anchor their faith amidst life's storms.
"Storing up these truths about him... is one way to make sure our feet are on solid ground when the storms come."
— Tara-Leigh Cobble [09:00]
Throughout the episode, Tara-Leigh Cobble masterfully navigates the complexities of Job's dialogues with his friends, emphasizing the necessity of context when interpreting Scripture. She underscores the enduring hope found in God's redemptive nature and offers practical wisdom for maintaining faith during trials.
Listeners are left with a profound understanding of Job's resilience and the importance of discerning God's voice within the biblical narrative.
Note: The latter part of the transcript includes technical advice on podcast speed adjustments and information about the Dwell Audio Bible app partnership. These sections have been omitted from the summary per request.