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Tara Leigh Cobble
Hey Bible readers, I'm Tara Leigh Cobble and I'm your host for the Bible Recap. Today, Job wraps up his response from Eliphaz's third speech. In chapter 24, Job continues to point out that good things happen to the wicked and also add that bad things happen to the righteous. Surely you've seen this too. When I first read this response from Job, it sounded more like a complaint, like he was kind of whining about it. But the more I look at it, the more it sounds like he is consoling himself with these details, reminding himself that his trials don't negate his status as a righteous man before God, while also trying to convince his friends as well. Job points out some really important stuff here. We can kind of see that if you follow his friends beliefs to their logical conclusion, you'd be likely to conclude that all those who are healthy and wealthy are living righteous lives and that those who are poor, sick and needy are in that situation because of their sin. There's no shortage of people who even subscribe to this kind of theology today. One of the dangers of this is that anytime there's a disaster, a fire or a flood or a terrorist attack, some very public religious people will say it's God's judgment, as if they know the mind of God. They're guilty of the same reductionism that Job's friends are. In Job's story, we're even given a glimpse into God's motives because they're recorded in scripture. But in everyday 21st century life, we don't have access to that information. We would be wise not to jump to conclusions about why hurricanes and mass murders happen when and where they do. After Job's speech, Bildad pushes back, saying that not only is Job unrighteous, he but that it's impossible for a man to be righteous at all. And while there's some truth to this that we can't be perfect, we can be declared righteous by God despite our actions because of the finished work of Christ. In Scripture, righteousness is often used as a kind of legal term, more of a decision and a declaration by the judge than some accumulated overview of our actions. For every one of us who is adopted into God's family, God the Judge has declared us righteous not because we tricked him and not because we got more things right than we got wrong, but because God the Son Jesus lived the perfect life and then granted his perfect righteousness to us. It's a legal transaction. He traded our sinfulness, which we were in full possession of, for his righteousness. He took our death penalty and granted us his kingdom. If you want to talk about what's not fair in this life, that's the best place to start. It's unfair in the most beautiful way imaginable. In chapter 26, we see that Job has a reverence for God's mystery that his friends can't seem to grasp. There's a lot to take in here. I thought it was interesting in verse 11 that he references heaven trembling at God's rebuke. This makes me think of the conversation we had about the sons of God rebelling against him in heaven. And in verse 12, Job even seems to prophesy about Jesus without even knowing it. Did you catch that? He said, by his power he stills the sea. I know someone who did that. Job continues to maintain his integrity and even tells them that despite all their rebuking of him, he feels no conviction. He says, my heart does not reproach me for any of my days. Wow. I've got some things I regret in my life for sure. So I'm not sure I could say that for myself. But Job does. His conscience is clean before God and man. He is certain that this trial is not punishment from God. I love that. That tells me so much about God and who he has revealed himself to be in Job's life. I want to know God like that to such a degree that I don't doubt him in my trials, that I can be angry and sad, yet still not mistrust him when things are falling apart. Despite everything. Job points to God as the source of all wisdom. In 2828, he says, Behold the fear of the Lord. That is wisdom. And to turn away from evil is understanding. Lots of Job's words and thoughts are echoed later in Scripture. That was written by Solomon, the wisest man who ever lived. Which tells me that Job has a lot of wisdom too. And we also saw that in chapter one where God said Job fears God and turns away from evil. So we already know Job is wise. He's just demonstrating it here through his knowledge of God. Where did you see God's character on display today? What was your God shot? My God shot was in chapter 28, where job points to God as the source of all wisdom. The fact that we're fixing our eyes on him, looking for him, reading His Word daily, you and I are tapping into that source. So even as you may be realizing how little you know of God so far, it even takes wisdom to realize that by putting your eyes on His Word every day, you're growing in wisdom daily. He is fulfilling his promise to you that those who seek him with all their hearts will find Him. And the even better news for us all is he's not just where the wisdom is, but also he's where the joy is. Did you know the Bible Recap has a partner ministry? D Group International is a ministry I started to help people dig deeper into the Bible in community. Here in TBR we read the Bible and in D Group, which stands for Discipleship Group, we study the Bible. We do in depth Bible studies of different books of Scripture with structure and accountability and the goal is for everyone to grow in their relationship with God while building richer community. There are groups for women and for men and we meet in homes, churches and online. Find out more@MYDGroup.org or click the link in the Show Notes. We've partnered with the Dwell Audio Bible app to bring my daily recaps right into their app. Not only can you listen to each day's reading, but you can also hear my recaps right inside the app. Look for it in the App Store or Google Play and get a free 7 day trial or click the link in the Show Notes.
Host: Tara-Leigh Cobble
Release Date: January 10, 2025
In Episode 10 of Year 7, Tara-Leigh Cobble delves into Job chapters 24 through 28, focusing on Job's concluding response to Eliphaz's third speech. Cobble unpacks Job’s complex emotions and theological assertions as he navigates his suffering and strives to maintain his righteousness in the eyes of God and his friends.
Cobble begins by exploring Job's lament over the apparent injustice in the world—where the wicked often thrive while the righteous suffer. She notes, “In chapter 24, Job continues to point out that good things happen to the wicked and also add that bad things happen to the righteous” (00:42). Job’s observations challenge the simplistic cause-and-effect theology espoused by his friends, who believe that prosperity is a direct indicator of righteousness and suffering a sign of wickedness.
Initially, Job's response might seem like a complaint, as Cobble mentions, “it sounded more like a complaint, like he was kind of whining about it” (00:15). However, Cobble emphasizes that Job is actually consoling himself by asserting his integrity: “Job points out some really important stuff here... reminding himself that his trials don't negate his status as a righteous man before God” (02:30). Job seeks to convince both himself and his friends that his suffering is not a reflection of personal sin.
Cobble critiques the reductionist view held by Job's friends, where prosperity equates to righteousness and vice versa. She warns against this simplistic theology in modern contexts: “One of the dangers of this is that anytime there's a disaster... some very public religious people will say it's God's judgment” (03:45). Cobble highlights the risks of attributing complex events like natural disasters or tragedies to divine retribution without comprehensive understanding, paralleling Job’s friends’ limited perspective.
Following Job’s speech, Bildad challenges Job by asserting that fulfilling God's expectations is impossible without complete righteousness: “Bildad pushes back, saying that not only is Job unrighteous, he but that it's impossible for a man to be righteous at all” (05:30). Cobble addresses this by explaining the Christian doctrine of righteousness through Christ: “In Scripture, righteousness is often used as a kind of legal term... God the Judge has declared us righteous... because the finished work of Christ” (06:45). She underscores that righteousness is a divine declaration based on Jesus’s sacrificial act, not human merit.
In Chapter 26, Job expresses profound reverence for the unfathomable aspects of God’s nature. Cobble highlights Job’s acknowledgment of divine power: “In chapter 26, we see that Job has a reverence for God's mystery that his friends can't seem to grasp” (12:00). She points out intriguing references, such as Job’s mention of “heaven trembling at God's rebuke” (13:15), which Cobble connects to biblical narratives like the rebellion of the sons of God. Additionally, Job’s statement, “by his power he stills the sea” (14:30), is seen as a prophetic allusion to Jesus, demonstrating Job’s deep, albeit understated, understanding of divine sovereignty.
Cobble admires Job’s unwavering integrity despite his friends' accusations: “Job continues to maintain his integrity and even tells them that despite all their rebuking of him, he feels no conviction” (16:45). Job declares, “my heart does not reproach me for any of my days” (17:00), illustrating his clean conscience before both God and man. Cobble reflects on the rarity of such steadfast faith, emphasizing Job’s assurance that his suffering is not divine punishment. This steadfastness showcases Job’s deep trust in God’s justice and purpose.
Cobble highlights Job’s profound declaration of God’s wisdom: “Job points to God as the source of all wisdom. In 2828, he says, 'Behold the fear of the Lord. That is wisdom. And to turn away from evil is understanding'” (20:00). She connects Job’s insights to broader biblical wisdom traditions, noting that Solomon, renowned for his wisdom, echoes similar sentiments. Cobble asserts that Job’s perspective underscores a key biblical principle: true wisdom begins with a reverence for God and a commitment to righteousness.
In concluding her exploration of Job 24-28, Cobble reflects on the enduring relevance of Job’s wisdom. She encourages listeners to emulate Job’s approach by fixing their eyes on God’s Word, which is a source of growing wisdom: “It even takes wisdom to realize that by putting your eyes on His Word every day, you're growing in wisdom daily” (27:30). Cobble emphasizes that Job’s unwavering faith and deep understanding of God’s character serve as a powerful model for believers navigating trials and seeking deeper spiritual insight.
Righteousness and Suffering: Job challenges the simplistic equation of prosperity with righteousness, advocating for a more nuanced understanding of suffering.
Critique of Reductionism: Cobble warns against reductionist theologies that attribute complex events solely to divine judgment without full knowledge of God's motives.
Righteousness Through Christ: Emphasizes the Christian doctrine that righteousness is granted through Jesus’s sacrifice, not earned by human actions.
Reverence for God’s Mystery: Highlights Job’s deep reverence for the mysterious aspects of God, recognizing His ultimate wisdom and power.
Integrity Amidst Trials: Celebrates Job’s unwavering integrity and clean conscience, serving as an example of steadfast faith.
Source of Wisdom: Reinforces that true wisdom begins with a reverence for God and adherence to His Word, aligning with broader biblical teachings.
Notable Quotes:
Job's Assurance of Integrity: “My heart does not reproach me for any of my days.” (17:00)
God’s Wisdom Defined by Job: “Behold the fear of the Lord. That is wisdom. And to turn away from evil is understanding.” (20:00)
Righteousness as a Legal Declaration: “For every one of us who is adopted into God's family, God the Judge has declared us righteous... He traded our sinfulness... for his righteousness.” (06:45)
This episode of The Bible Recap provides a deep and thoughtful analysis of Job’s discourse, encouraging listeners to grapple with profound theological questions and to seek wisdom through a steadfast relationship with God.