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Tara Leigh Cobble
Hey, Bible readers, I'm Tara Leigh Cobble, and I'm your host for the Bible Recap. We've been walking through land allotments for the 12 tribes, and today we start out with the land for the descendants of Joseph. If you recall, Joseph's dad, Jacob, formally adopted Joseph's two sons, Ephraim and Manasseh. So they essentially took over Joseph's place in the distribution of the inheritance. Then at some point, the tribe of Manasseh split in half and became two half tribes. One half of them wanted to live east of the Jordan river as part of the Transjordan tribes. We'll call them East Manasseh. And the other half inherited part of the original Promised Land across the Jordan. We'll call that West Manasseh. But during the division process for the land, the people who will become West Manasseh get slumped in with Ephraim and they complain about it. They want to be split off from each other and get land that reflects the size of each tribe. I'm picturing one of those scenes in the movies where siblings share a bedroom and put tape down the middle so they can mark out their own spot. Joshua agrees to their request for division. He hands them the tape and tells them that they're responsible for clearing the land and driving out the people in it. Even though they seem to be bigger and stronger than them, the land they get is west of the Jordan river in the Promised Land. And just like we learned about their brothers in East Manasseh yesterday, they don't drive out all the Canaanites from the land. Since the Canaanites refused to leave, they make them do manual labor. We also encountered the five daughters of Zelophehad again today. The last time we saw them, they were marrying their cousins, which was part of the agreement, in order for them to get their part of the land inheritance so the land can stay in the tribe. They approached Joshua and Eliezer about that land agreement, and maybe they're nervous because Moses was the one they had originally talked to and he's dead and gone now, and this new guy, Joshua, is in charge. But just as God had said, they were given the land they originally requested. Again, we've included a general map of the tribal allotments in today's show notes. If you want to see how all this lays out in chapter 18, all the tribes gather together at a place called Shiloh, where they set up the tabernacle. This is the first place the tabernacle is erected in the Promised Land. There are still seven Tribes waiting to hear about which land they're getting. And they're probably getting antsy. Joshua sends three men from each of those tribes on a mission to check out all the remaining territory and report back to him when they return. He divvies up all the land accordingly. We end with a description of Benjamin's land allotment. It's far more detailed than the others in this list, with the exception of Judah's allotment. There's some special stuff going on with Judah, as you know, and there's also some special stuff going on with Benjamin. Benjamin gets the land that includes Jerusalem, and Judah borders it on the south as well. At the risk of ruining things for you, I'll tell you that Jerusalem ends up being the capital, the place where God will establish His Tabernacle permanently. You may have already known this, but that's part of why it's a big deal that they haven't driven out the Jebusites who currently live there. But Jerusalem is a hard city to take. It's a hill surrounded by three deep valleys, surrounded by more hills. So the people in the city always have the military advantage. The description of Benjamin's allotment is where I saw my God shot today. But it takes a bit of explaining if you've never seen the city with your own eyes. There are three valleys outside the city that converge to form an interesting shape. It looks like a sideways number three. Or if you're a trekkie, it kind of looks like the Vulcan salute. In Hebrew, it's clearly the letter shin, which is regarded as a sacred letter among the Jews. Why would they show honor to a letter shin is the first letter of the word shaddai, which means God Almighty. It's how God identifies himself to Abraham in Genesis 17:1. So the Hebrew people regard this letter as God's initial. They stamp it on all their mezuzahs, which you may recall, are the boxes they put on the doorposts of their homes with scripture in them in accordance with the command in Deuteronomy 6. In Deuteronomy 12, God told the people three times in verses 5, 11 and 21 that his chosen place of worship, when they entered the Promised land where the tabernacle would be located, is a place where he will put his name. And later in 2 Chronicles 6, 6, he says, I have chosen Jerusalem, that my name may be there. Could he have only been speaking figuratively and spiritually? Sure, that's totally possible. But given the topography of Jerusalem, there's reason to believe he was also Speaking literally, if you have a topographical view of the city of Jerusalem, it almost looks like God stamped his initial on it. He monogrammed it, if you will, with the letter shin. He monogrammed things you own, things you want to be identified with. If you want to see this visual for yourself, we'll link to an image in the show notes. And if you want to take this idea a step further, some people have even pointed out that the same shape is part of the design of the human heart. We'll include a visual for that as well. In case you're curious, long before aerial photos existed, God chose a city marked with the letter his people would regard as his initial. He came down to dwell with them there. The people marked by his name in the city marked by his name. And here we are today, thousands of years later, marked by the same name, the people he has chosen to adopt into his family. Despite our sins and shortcomings, he's where the shin is and he's where the joy is. If you've been watching the Chosen, you know season five is coming to theaters on March 28th, and we've got a sneak peek for you where you can experience what it might have looked like as the religious leaders plotted to kill Jesus. We've linked to the full clip in our show notes.
Unnamed Religious Leader
Tragically, Jesus has now forced us into a situation where to protect our people, we must consider drastic measures. If the people are following a man falsely claiming he raised Lazarus from death, we make sure he's dead.
Tara Leigh Cobble
You've heard there's no I in team and that couldn't be more true. Here at tbr, we have an amazing team that spends hours each week producing the Bible recap just for you. Each episode is researched, written and recorded by me, Tara Leigh Cobble, and sound engineered by Allison Keen. Emily Pickell is our recaptain manager. Abby Dane manages our communications and oversees TBR Church partnerships. And Sarah Billings handles our email account. Brooke Stewart manages the TBR store. Sarah Yocum, Sally Phillips and Emily Anderson manage our social media accounts. Arlette Blackwell helps bring you La Synopsis de la Biblia. Laura Buchelt is our project specialist. Olivia Lee is my executive assistant and the director of my life. And Bonnie Hartwig is our TBR director. And I can say without question that your TBR team is the best.
The Bible Recap: Day 086 (Joshua 16-18) - Year 7
Release Date: March 27, 2025
Host: Tara-Leigh Cobble
In Day 086 of The Bible Recap, host Tara-Leigh Cobble delves into Joshua chapters 16 through 18, focusing on the intricate process of land distribution among the twelve tribes of Israel. This episode explores the challenges, negotiations, and divine guidance that shaped the allocation of the Promised Land, highlighting significant events and characters that played pivotal roles in this historical transition.
Cobble begins by revisiting the lineage of Joseph, emphasizing how Jacob adopted Joseph's sons, Ephraim and Manasseh, effectively granting them equal standing in the tribal inheritance. This adoption set the stage for the subsequent division of Manasseh into two distinct tribes:
This bifurcation was crucial in ensuring each tribe received a fair share of the inheritance, reflecting their size and strength.
During the division process, Cobble highlights the tensions that arose when the West Manasseh tribe found themselves lumped together with Ephraim. The West Manasseh members expressed dissatisfaction, yearning for a distinct boundary that accurately represented their tribe's stature. Cobble illustrates this scenario with a relatable analogy:
"I'm picturing one of those scenes in the movies where siblings share a bedroom and put tape down the middle so they can mark out their own spot." [02:30]
Joshua, recognizing the validity of their concerns, consented to their request for division. He provided them with the means to establish their separate boundaries, entrusting them with the responsibility of clearing their designated lands and expelling the existing Canaanite inhabitants. Despite their seeming advantage in numbers and strength, the West Manasseh tribe struggled to fully oust the Canaanites, leading to a compromise where the remaining inhabitants were compelled to perform manual labor.
A significant highlight of this episode is the continued narrative of the five daughters of Zelophehad. Previously introduced as women who married their cousins to preserve the tribal inheritance, Cobble recounts their courageous approach to Joshua and Eliezer to reaffirm their right to land. She notes:
"They were given the land they originally requested, just as God had promised." [04:15]
This affirmation not only underscores the importance of honoring God's promises but also ensures that the tribal land distribution remained within the designated tribes, preventing fragmentation.
All tribes convened at Shiloh, where the tabernacle was freshly erected—the first time it stood in the Promised Land. However, seven tribes remained without allotted territories, generating a sense of anticipation and urgency. To address this, Joshua dispatched three representatives from each of these tribes to survey the remaining lands and report back. This strategic move facilitated the final division of territories, ensuring that every tribe received its rightful portion.
Cobble dedicates considerable attention to the allotment of the tribe of Benjamin, noting its intricate description compared to other tribes, save for Judah. The inclusion of Jerusalem within Benjamin's territory is particularly noteworthy:
"Jerusalem ends up being the capital, the place where God will establish His Tabernacle permanently." [05:45]
The strategic placement of Jerusalem, fortified by its challenging topography—three deep valleys forming a shape reminiscent of a sideways number three or the Hebrew letter shin—underscores its significance. This natural fortification made Jerusalem a formidable city to conquer, a factor that played a crucial role in its historical and spiritual legacy.
Cobble delves into the profound symbolism embedded in Jerusalem's geography. The city's layout mirrors the Hebrew letter shin (ש), a sacred symbol representing "Shaddai" or God Almighty. She explains:
"In Hebrew, it's clearly the letter shin, which is regarded as a sacred letter among the Jews. Why would they show honor to a letter shin is the first letter of the word shaddai, which means God Almighty." [05:55]
This alignment is not merely coincidental but serves as a divine imprint on the city, signifying God's eternal presence and covenant with His people. The letter shin's prominence in Jewish traditions, such as its placement on mezuzahs, further cements Jerusalem's role as a spiritual epicenter.
Cobble connects these ancient symbols to modern interpretations, suggesting that the city's topography and its resemblance to sacred symbols reflect a divine plan that has endured through millennia. This enduring legacy emphasizes Jerusalem's pivotal role in both historical and contemporary religious contexts.
Day 086 of The Bible Recap offers a comprehensive exploration of the land distribution among the twelve tribes of Israel, highlighting the complexities and divine interventions that shaped the formation of the Promised Land. From the division of Manasseh to the symbolic significance of Jerusalem, Tara-Leigh Cobble provides listeners with deep insights into these foundational biblical events, making history both accessible and engaging.
For a visual representation of the tribal allotments discussed in this episode, refer to the show notes provided.