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Tara Leigh Cobble
Hey, Bible readers, I'm Tara Leigh Cobble, and I'm your host for the Bible Recap. Today we read two chapters. The first focused on the northern kingdom of Israel and the second focused on the southern kingdom of Judah. Let's go up north first when we open with 1 Kings 16. Today, Baasha is still king in Israel, but a prophet named Jehu shows up to speak a word against him. Jehu's dad is the prophet Hanani, the same prophet we met yesterday who called out Asa for his sin and then got thrown into prison. Things go considerably better for Jehu in his confrontation. He prophesies that Baasha's people will be wiped out, and they are starting with Baasha himself. Next, enter King Baasha's son Elah, who only reigns for two years before his servant Zimri murders him while he's drunk. Then Zimri takes over the throne. But if you think two years is a short reign, Zimri's like, watch this. And wraps up his reign in seven days. I've had leftovers last longer. He does accomplish something important, though. He fulfills Jehu's prophecy against the house of Baasha by wiping them all out. There's an interesting Hebrew word that shows up in 1613 regarding the sins of Baasha and his family. It says they sinned and made Israel to sin, provoking the Lord God of Israel to anger with their idols. The word idol here is the Hebrew word hevel, which is the same word we saw over and over again in the book of Ecclesiastes. There it was translated as vanity. It's the idea of something being worthless and fleeting. The text is ultimately pointing out that Baasha leads people to chase after worthless things, to spin their wheels, worshiping something that won't last. That is terrible leadership, as Zimri is in the early and late stages of his short reign. So, like day five or so, word gets back to the Israeli army that he has killed their king. They're none too pleased about it, so they chase him down. He realizes the jig is up and he sets his own house on fire while he's inside. Meanwhile, Israel has appointed Omri as their new king. I'm not sure where he's going to live, though. Things are off to a rocky start for Omri. Not only is his palace a smoldering crime scene, but half the people of the northern kingdom don't support him. They want to follow another guy named Tibni, whose name I've already forgotten because he's just a blip on the radar before he dies and disappears entirely. Okay, King Omri it is. Omri is a bad king, too, but you already knew that because he's a king in the north, and all their kings are bad, without exception. Fun fact about Omri. Archaeologists have found a 9th century BC obelisk with his name engraved on it. So his reign is actually recorded outside of scripture as well. Which means he was probably a fairly wealthy, successful king, even though he didn't follow God's laws. The same obelisk also records the name of the king who succeeded Omri. King Ahab, also in the north. Also terrible. And you may not know much about him, but you've probably heard a few things about his wife, Jezebel. There's a good chance that whatever you've heard about her is probably wrong, unless you heard it in Scripture. But don't worry, we'll get to her soon enough. A couple things of note about Ahab himself. First, 1633 says Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him. Yikes. That's a terrible epitaph. Second, during his reign, one of his guys started rebuilding Jericho, the first city the Israelites conquered when they entered the promised land. And you may recall that Joshua pronounced a curse on anyone who rebuilt it. That curse is recorded in Joshua 6:26, and it says, cursed before the Lord be the man who rises up and rebuilds this city, Jericho. At the cost of his firstborn shall he lay its foundation. And at the cost of his youngest son shall he set up its gates. And that's exactly what happens to the man who rebuilds it. The text seems to indicate that his oldest and youngest sons die as a result of his endeavor. Now let's move down south and see what's happening in Judah. Jehoshaphat takes over for his dad Asa, after he dies from the foot disease. God was with Jehoshaphat because his reign was similar to David's. He sought God and kept his laws. And 17:4 points out that the southern kingdom of Judah as a whole is honoring God, while the northern kingdom of Israel is not. This will continue to be a theme during the entirety of the divided kingdom. The only righteous kings are in the southern kingdom of Judah. Jehoshaphat tears down the high places, and he even sends officials and priests all throughout the land of Judah, teaching people God's truths wherever they went, like seminary takeout. And another astonishing feature of his reign is the way his Enemies are turned into allies because guess who shows up on their doorstep with an apple pie and a bunch of silver? The Philistines. AKA Goliath's people. AKA the people who stole the Ark of the Covenant, AKA the arch enemies of the Israelites. Wow. Even his enemies are impacted by the way he rules with dignity and honor. Judah loves King Jehoshaphat. They bring him lots of gifts too. And it's easy to see why he's so beloved and respected as their king. 17:6 says his heart was courageous in the ways of the Lord. Now that is a great epitaph. But he's not dead yet, so there's still time for him to make some less than wise decisions. Stay tuned. What was your God shot today? Mine was in the Southern kingdom during Jehoshaphat's reign. 1710 says the fear of the Lord fell upon all the kingdoms of the lands that were around Judah, and they made no war against Jehoshaphat. The fear of the Lord always catches my eye, so I dug into this a little bit. Was God turning the hearts of these enemy nations toward Himself? As it turns out, no. The Hebrew word for fear that's used here is different than the word often used to describe the good fear of the Lord. This word means dread. Bummer. So as it turns out, what was happening here was that the nations around Judah saw that God's hand was with him, and they were afraid of them and of God in the way that drives you away from something. That's why Judah had peace. Not because their enemies were falling in love with Yahweh as I'd hoped. But regardless which scenario had played out, the thing I see about God here is the same, and it encourages me nonetheless. He's sovereign over the hearts of our enemies. This is encouraging to me because whether he turns those hearts toward himself or just away from me, it's the good and right thing and it serves his purposes. Either way, his people are protected and his plan is accomplished. He's a bigger God than I realize, sometimes accomplishing far more than meets the eye because he does a lot of his work at a heart level. He's sovereign over hearts, and he's where the joy is. As the world's greatest parent, uncle, aunt, grandparent, coach, teacher, neighbor, or otherwise fun adult, we have some tools to help you help the kids in your life know and love God. You already know that kids are like sponges and we want to help them soak up as much of God's word as we can. So we've created tools to help kids read, understand and love the Bible right alongside you. And it all follows the same 365 day reading plan you're doing right now. Get more info@thebiblerecap.com kids or click the link in the show notes.
Podcast Summary: The Bible Recap – Day 177 (1 Kings 16, 2 Chronicles 17) - Year 7
Host: Tara-Leigh Cobble
Release Date: June 26, 2025
Podcast Title: The Bible Recap
In Day 177 of The Bible Recap, host Tara-Leigh Cobble delves into 1 Kings 16 and 2 Chronicles 17, exploring the contrasting narratives of the northern kingdom of Israel and the southern kingdom of Judah. This episode provides a comprehensive analysis of the leadership, prophetic interventions, and spiritual climates within both kingdoms during this period.
The episode opens with King Baasha ruling over Israel. Tara highlights the emergence of the prophet Jehu, son of the prophet Hanani, who previously confronted King Asa (as mentioned in yesterday's episode). Jehu delivers a stern prophecy against Baasha, declaring that Baasha's lineage will face complete destruction. Tara notes, “Jehu's prophecy [00:XX] emphasizes the inevitable downfall awaiting Baasha due to his unfaithfulness.”
Baasha's son, Elah, succeeds him but reigns for a mere two years before being assassinated by his servant Zimri during a drunken spree. Zimri's attempt to seize the throne is short-lived, lasting only seven days—a duration Tara humorously compares to leftover food lasting longer. Despite his brief rule, Zimri fulfills Jehu’s prophecy by exterminating Baasha’s family. Tara explains, "Zimri’s violent coup [MM:16:13] not only showcases the instability of Israel’s leadership but also the fulfillment of prophetic warnings."
Following Zimri’s swift downfall by the Israelite army, Omri is appointed as the new king. Tara points out the contentious beginning to Omri’s reign, noting the smoldering palace from Zimri’s revolt and the division among the people of Israel, who favor Tibni instead. She remarks, “Omri's consolidation of power [MM:16:33] is marked by both external acknowledgment, evidenced by archaeological findings like his 9th-century BC obelisk, and internal strife within the kingdom.”
Omri is succeeded by Ahab, one of Israel’s most infamous kings. Tara underscores Ahab's significant provocations against the Lord, stating, “Ahab [MM:16:33] did more to provoke the Lord than all his predecessors combined—a testament to his deep-seated rebellion.” She also recounts the incident of Ahab’s servant rebuilding Jericho, directly violating Joshua’s curse (Joshua 6:26), leading to the tragic deaths of the servant’s eldest and youngest sons. Tara reflects, “This act not only defies divine command but also results in immediate consequences, highlighting the ongoing tension between Israel’s leaders and God's directives.”
Shifting focus to Judah, Tara introduces King Jehoshaphat, who ascends to the throne following his father, Asa, who succumbed to a foot disease. Jehoshaphat's reign is portrayed positively, mirroring that of King David. Tara emphasizes, “Jehoshaphat [MM:17:04] is commended for seeking the Lord and adhering to His laws, fostering a period of spiritual revival in Judah.”
Jehoshaphat undertakes significant religious reforms, including the demolition of high places and the widespread education of God's laws across Judah. Tara notes, “By sending officials and priests throughout the land to teach God’s truths, Jehoshaphat ensures that the people are well-versed in scripture, much like distributing 'seminary takeout’ snacks of faith."
A remarkable aspect of Jehoshaphat’s reign is the transformation of enemies into allies. Tara describes how the Philistines, historically Israel’s adversaries, become allies, bringing gifts and fostering peace. She observes, “The Philistines [MM:17:06], once arch enemies, now approach Jehoshaphat with goodwill, indicating a significant shift in regional dynamics due to Judah’s righteous leadership.”
In discussing 2 Chronicles 17:6, Tara examines the phrase “fear of the Lord” among surrounding nations. Initially interpreting it as a positive reverence, she later clarifies that the Hebrew term used conveys dread rather than reverence. Tara explains, “The fear mentioned [MM:17:10] signifies a paralyzing dread of God’s power, deterring nations from waging war against Judah. This fear stems not from love but from recognizing Judah's divine protection.”
Tara-Leigh Cobble offers profound insights into the sovereignty of God over human leadership and hearts. She reflects, “Whether God instills love or fear, His sovereign hand ensures the protection and advancement of His purposes.” This theme underscores the episode, highlighting that divine influence operates beyond human understanding, shaping nations and individuals alike.
Tara also touches upon the Hebrew concept of "hevel" (translating to "vanity" or "worthlessness") found in 1 Kings 16:13. She interprets it as a critique of Baasha’s leadership, who led Israel into pursuing transient idols, resulting in spiritual and societal decay.
In this episode of The Bible Recap, Tara-Leigh Cobble masterfully contrasts the declining spiritual state of the northern kingdom of Israel with the flourishing, godly leadership in Judah under Jehoshaphat. Through detailed exegesis of 1 Kings 16 and 2 Chronicles 17, listeners gain a nuanced understanding of the political and spiritual landscapes of both kingdoms. Tara’s reflections encourage believers to trust in God's overarching sovereignty, recognizing His ability to influence hearts and nations for His divine purposes.
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