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Hey Bible readers, I'm Tara Leigh Cobble.
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And I'm your host for the Bible Recap. Today we launched into a six chapter section referred to as the Six Woes or the Six Laments. And the overarching theme of all six statements is that man shouldn't rely on his own devices. We're far too short sighted and even those of us who know and love God are often operate out of our natural side rather than our spiritual side. It reminds me of what Paul said in 1 Corinthians 2:14 the natural person does not accept the things of the Spirit of God, for they're folly to him, and he's not able to understand them because they're spiritually discerned. Each of these six statements usually opens with the word ah or woe. We'll cover the first three today. And in the first one, Isaiah uses Israel's unfolding tragedy with Assyria as a warning sign for the people of Judah. He says both kingdoms have spent a little too much time with wine and not enough time with the Word. And not just the political leaders, but the religious leaders too. You may recall Hosea also called some of these guys out for their drunkenness in Hosea 7 5. So it was apparently a well known issue. If you're reading with your eyes, you saw that 28910 is in quotes. That's the leader's response to Isaiah's rebuke. They mock him. They in fact, I thought there was a typo in one of the commentaries I was using because it literally just said blah blah blah blah for most of verse 10. That's how these people were responding to Isaiah. Isaiah. So God responds by telling them that since they're disregarding and disrespecting his words, then that's how everything he says will sound to them, like blah blah blah blah. It may sound funny, but this is one of the more challenging themes we see in Scripture. That God is able to close people's ears to the truth. He makes these mockers unable to understand his word. And 28:13 says God is doing this so that they may go and fall backward and be broken and snared and taken. This is a just response to them, but it's definitely tough to read and process. 2816 gives us a prophecy of Jesus here. God says, behold, I am the one who has laid a foundation in Zion, a stone, a tested stone, a precious cornerstone of a sure foundation. Whoever believes will not be in haste. Some of the people who heard this prophecy of a sure foundation assumed it meant The Temple in Jerusalem would never be destroyed. That is exactly not what it meant, but it's what they thought it meant at the time. This prophecy pointed to something greater than the Temple, Jesus, God, the Son himself. But they had no way of knowing that. This is one reason why I try to hold any as yet unfulfilled prophecy with a very open hand, because rarely does it happen exactly like people think it will. Chapter 28 ends with Isaiah making another appeal for repentance. He reminds them that though God has fought and won many victories on their behalf, from Mount Perazim to the valley of Gibeon, this time when he rises up, it will be to fight against them. He begs them to trust God's ways of wisdom and yield to him, because he always has an orderly plan that he's working out. Isaiah draws a metaphor between God's people and wheat. He says the process of a harvest always involves threshing. But the point of threshing is not to destroy the wheat. It's to make it usable. It exposes what's valuable in it. The second woe is to a city named Ariel, which is most likely a nickname for Jerusalem. So that's how we'll approach it. God sends a foreign army to set up a siege against Jerusalem, but then he shows up with his army of heaven, and the enemies flee. It happens so fast that the people in Jerusalem think they must have dreamt the attack. But even still, the leaders of Jerusalem won't understand what God is doing, because even though they perform a bunch of religious activities, they don't actually love Him. He says their hearts are far from Him. This is when I expect him to pour out wrath on them. But he doesn't. The very next verse says, therefore, behold, I will again do wonderful things with this people. With wonder upon wonder, he says, because their hearts are far from him, he will do wondrous things to reveal Himself to them. Unbelievable. The third and final woe for today is indirectly addressed to Judah. They're the ones who've been trying to make an alliance with Egypt, their former captors, so that they can have someone to get their back against big bad Assyria. This may seem like a wise diplomatic move, but the problem is that they didn't consult God about any of this, and they didn't trust him to protect them. And when he told them not to do it, even when they didn't ask for his advice, they do it anyway. God says it will not go well for them. They're running from God. They're striving and impatient and afraid, which leads them to act foolishly. Then in3015, God tells them the remedy for each of these things. The remedy is found in returning to God. Rest, quietness, trust. That's where they'll find their salvation and strength in this situation. But they were unwilling. Fear speaks with urgency. God whispers, Trust. Verse 18 says, Therefore the Lord waits to be gracious to you. Blessed are all those who wait for him. It feels like Isaiah is trying to say to Judah, you don't have to try so hard. You know you're striving, afraid things are going to go terribly if you don't step in with your own solution. But slow down long enough to ask God what He has to say about this. He's ready to answer if you'll just ask and all of this ties into my God Shot for today. Verses 20 through 21 say, your teacher will not hide himself anymore, but your eyes shall see your teacher, and your ear shall hear a word behind you saying, this is the way. Walk in it when you turn to the right or when you turn to the left. God just spent three chapters warning against walking in our own wisdom. So how cruel would he be if he told us not to lean on our own understanding, but then didn't offer to help, or told us he was too busy or that our needs were too frivolous? We would be paralyzed. Thank God. He promises to teach us, to guide us. In fact, he's so serious about it that it's a title he's given himself. Teacher Guide. It's who he is, and it's what he does. He wants us to come to him to seek wisdom. This invitation from God isn't supposed to be paralyzing. It's supposed to free us up to talk to him about things and learn to hear and recognize his voice. And the way we learn to recognize someone's voice is by talking to them more often. If I met you once, or have only ever heard other people do impressions of you, I probably wouldn't recognize your voice if you called me on the phone. But if my mom calls, even if I have bad cell service, I still know who it is. By being in God's Word every day, you're starting to recognize the kinds of things he says. You're starting to develop a deeper awareness of his personality traits, and you're storing up his actual Word in your heart and mind based on what you know from His Word. Listen for his voice today. He's where the joy is.
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Okay, Bible readers, it's time for our weekly check in. How are you doing? Like, honestly, how are you actually doing.
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In your Bible reading?
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If you're thriving and you haven't missed a day, that's amazing. And if it's been difficult to keep up, guess what?
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You're here now.
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So let's celebrate that even as we read the six woes today, there's no woe placed on you by me, and especially not God, for being, quote, unquote, behind. God is not disappointed in you. He knows exactly where you are, and he's meeting you there. So keep it up, show back up tomorrow. We're in this together, and I'm here.
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To cheer you on.
Release Date: July 22, 2025
Host: Tara-Leigh Cobble
In Day 203 of The Bible Recap, host Tara-Leigh Cobble delves into Isaiah chapters 28 through 30, focusing on a segment known as the Six Woes or Six Laments. These pronouncements serve as divine warnings against human reliance on personal wisdom and worldly strategies instead of trusting in God.
The Six Woes are a series of prophetic statements in Isaiah that admonish the people of Judah and Israel for their shortsightedness and dependence on their own understanding. The central theme emphasizes that humans, even faithful believers, often act from their natural instincts rather than a spiritual perspective.
Tara begins by explaining that Isaiah uses the impending Assyrian threat as a cautionary tale for Judah. Both political and religious leaders have neglected God's Word, indulging in excesses like wine, reminiscent of Hosea 7:5 where leaders are criticized for their drunkenness.
Tara-Leigh Cobble [02:50]:
"The leaders were responding to Isaiah with 'blah blah blah blah,' mocking his serious warnings."
This mockery signifies a broader spiritual disconnect, where God allows His message to sound meaningless to the unresponsive hearts.
Tara-Leigh Cobble [04:13]:
"God is able to close people's ears to the truth. He makes these mockers unable to understand His word."
Isaiah 28:16 introduces a profound prophecy about Jesus as the precious cornerstone, a foundation that surpasses the physical Temple in Jerusalem. This was a forward-looking promise that the people at the time misconstrued as referring solely to the Temple's permanence.
The term "Ariel" is interpreted as a poetic reference to Jerusalem. In this woe, God allows a foreign siege upon the city but intervenes miraculously with His heavenly army, causing the enemy to flee swiftly—so much so that the people believe it was merely a dream.
Despite these divine interventions, the religious leaders remain oblivious to God's actions because their hearts are distant from Him. Instead of responding with true reverence, they continue their superficial religious practices.
Tara-Leigh Cobble [06:15]:
"Though God performs wonders, the leaders' hearts are far from Him, preventing them from truly understanding His actions."
However, God promises to perform "wonder upon wonder" to reveal Himself more clearly to the people, emphasizing His desire for a genuine relationship over ritualistic compliance.
Judah's attempt to form an alliance with Egypt—seeking security through political maneuvering rather than divine guidance—is the focus of the third woe. This strategic move signifies a lack of trust in God's protection, despite His previous victories on their behalf.
Tara-Leigh Cobble [06:55]:
"Judah's reliance on Egypt instead of consulting God is a clear act of foolishness born out of fear and impatience."
God condemns this self-reliant strategy, highlighting that their actions are contrary to His will and will lead to unfavorable outcomes. The remedy offered is a return to God through rest, quietness, and trust, contrasting their frantic efforts with divine serenity.
In response to Judah's misguided actions, God outlines the path to salvation and strength:
Tara-Leigh Cobble [07:15]:
"The remedy is found in returning to God. Rest, quietness, trust. That's where they'll find their salvation and strength."
This contrasts sharply with Judah's current state of fear and urgency, encouraging a profound spiritual shift towards dependence on God.
Tara emphasizes God's role as a Teacher and Guide, assuring listeners that He is actively involved in their lives, ready to provide direction and wisdom.
Tara-Leigh Cobble [07:45]:
"God promises to teach us, to guide us. He's so serious about it that it's a title He's given Himself—Teacher Guide."
By engaging consistently with God's Word, believers cultivate the ability to recognize His voice and understand His guidance, leading to a deeper, more personal relationship with Him.
Day 203 of The Bible Recap offers a profound exploration of Isaiah's Six Woes, highlighting the dangers of self-reliance and the necessity of trusting in God's wisdom. Tara-Leigh Cobble encourages listeners to embrace rest and quietness, fostering a closer relationship with God to navigate life's challenges effectively.
“Listen for His voice today. He's where the joy is.”
— Tara-Leigh Cobble [07:25]