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Tara Leigh Cobble
Hey Bible Readers, I'm Tara Leigh Cobble and I'm your host for the Bible Recap. Today we hit one of the most important sections of prophecy in the Old Testament. I can't wait to talk about those sections, but let's start in chapter 49 first. You may be wondering who exactly the text is referring to when it uses the word Coastlands. One of the first verses we read said, listen to me O Coastlands. The general opinion is that this is a catch all word for all the nations of the world reaching to the far corners of the earth. God tells Israel, I will make you as a light for the nations that my salvation may reach to the end of the earth. He says that although Israel is a despised nation, he's chosen them and will use them to bless all the nations that despise them. So how will he do that and what exactly has he chosen them for? He's chosen them to be the lineage of the Messiah. And that Messiah will save people from among every nation. His love will reach to those who hate him and the people of his lineage, and then he will turn his enemies into his family. In the meantime, though, Israel feels forgotten and ashamed. Waiting can feel shameful and lonely. I'm sure you can relate. But God says, those who wait for me shall not be put to shame. He reminds them that he cannot forget his people. They're engraved on the palms of his hands, by the way. I used to think this was a reference to Jesus and the nail marks in his hands. And maybe it is. But then I learned that Roman crucifixion put the nails in the wrists between the radius and on the bones, not in the palms of the hands. So who knows? Chapter 50 brings us some beautiful prophecies of Christ. Here are a few of the things it says to point us to him. Verse 4 says, he knows how to sustain with a word him who is weary. This reminds me of the way Jesus spoke to so many people he encountered. From the woman caught in adultery to Zacchaeus the tax collector, to the woman at the well, to Peter after he betrayed him. His compassionate words sustained the weary. Chapter 50 also points to Christ when it says, I was not rebellious. I gave my back to those who strike and my cheeks to those who pull out the beard. I hid not my face from disgrace and spitting. Jesus endured all of that at his crucifixion. This chapter also begins to draw a unique distinction for us. So far God has called a few people his servant, the pagan king Cyrus, Israel as a whole. But in pointing to Christ. The these prophecies are pointing out that there's another servant, a superior servant, which only seems fitting because, frankly, Israel hasn't quite lived up to its role. And we know Cyrus doesn't have a heart for God, so this can't be referring to him. Christ is the Messiah. Christ is the servant verses 10 through 11 are some of my favorite verses in the whole book. Once, when I was trying to make a decision about what I should do in a certain situation, my mentor said, don't light your own fires. I didn't know what he was talking about until he quoted these verses. They tell the story of two different types of people, one who trusts God and obeys his servant Jesus, and one who forges his own path. I want to read the verses to you one by one, see if you identify with either person. Verse 10 says, who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God. That's verse 10. The man who trusts God and obeys Jesus despite feeling stuck in the dark, he knows God is with him there. And in contrast, verse 11 says, Behold, all you who kindle a fire, who equip yourselves with burning torches, walk by the light of your fire and by the torches that you have kindled, this you shall have from my hand you shall lie down in torment. Verse 11 shows us the person who doesn't trust God to come through, who insists on making his own way out of the trials. In the darkness he lights his own fires and God says, enjoy the comfort of those torches, because it's the only comfort you'll know. You'll never know the joy of my nearness in the dark, or of the moment when I crack the sky open with light to dawn on you. When I read these two verses, I want to be the person God is calling Israel to be in verse 10. Moving on to chapter 51. This chapter tells us the earth is going to wear out like a garment, and we're seeing that happen in real time. But it also says that his salvation will outlast even the undone Earth. Chapters 52 and 53 are a section often referred to as the suffering servant, and they're filled with prophecies of Christ. In fact, some Jewish people refer to chapter 53 specifically as the forbidden chapter, and they refuse to read it in the synagogues. It's been removed from some of their holy books. We'll link to a short article and video in today's show notes just in case you want to see more about this and trust me, you want to see it. I found the video to be incredibly compelling, and it will not only tell you more about the meaning behind this chapter, but it'll also give you some insights into a common Jewish perspective on the Messiah. So let's take a look at these chapters and see what they show us about Christ. 53:2 tells us he wasn't particularly attractive One reason this is important is because it's human nature to follow people who have some kind of physical presence. But this goes to show that he was nothing special to look at and that people followed him because of his message, not his muscles. 53:3 points out that he was a man of sorrows and acquainted with grief. He was despised and rejected. If you've been any of those things, he knows your pain 53:5 says upon him was the chastisement that brought us peace. This reminds me of Colossians 1:20 which says that he makes peace by the blood of his cross, peace through bloodshed. And speaking of his death, 5214 says he was beaten beyond human recognition when he was crucified. That's one reason people were so astonished when they saw him three days later, because as far as they know, bodies don't raise from the dead and they also don't heal and regenerate that quickly. So when you see a crucifix with just a little trickle of blood on the forehead, just know that's a gross misrepresentation of what he really endured when paying for our sins. My God shot was honestly all of the suffering servant portion, but especially the last part of chapter 53. We see two of the three persons of the Trinity in this section. Verse 10 says it was the Father's will to crush the Son. Wow. What does that even mean and why? This is one of the many passages in Scripture that show us a kind of hierarchy within how the Trinity works here on earth. The three persons of the Trinity are all of equal value and godhood, working in tandem for the same purpose and plan. And they do that through various roles. The Father initiated the plan, and the Son and Spirit work out the Father's plan. They do it joyfully because they have the same will. They're united in will and purpose. The Trinity works in unity, so that means the Son was on board with this plan. According to Revelation 13:8, this has been the plan to redeem our fallen world. Even before the world was created, Jesus died willingly submitting to the plan of the Father, if all this Trinity talk feels confusing to you and you want to learn more, I've written a book that might be a helpful tool for you. It's called the Joy of the Trinity and we've linked to it in the show notes. It's okay if this is challenging to process. Everything about this is complex, including the emotions presented here. In fact, verse 11 says God was both anguished and satisfied simultaneously. This reminds me of Hebrews 12:2, which says for the joy that was set before him, he endured the cross. Joy and endurance of the cross. I love seeing God's complex emotions in these verses because I love being reminded that he's not a two dimensional God. And I love that in these verses we're promised that Christ did this to make many, to be accounted righteous, and to bear the sins of many. If you know him, you're among the many whose sins he paid for that day. How ironic is it that our physically unattractive Savior is the most beautiful thing of all? He's where the joy is. Hey Bible readers, it's time for our weekly check in. These prophets can be so hard, right? For some people, the prophets are even more challenging than the Levitical laws. That was me for a long time. So how did this week go for you? Was it awesome? Do you have more questions than answers? Each week of reading will be different and I love that. Even on the hard weeks, it lets us see God's character in ways we haven't before. And on the days when we're frustrated with the Israelites and want to beg them to repent, well, now we know a little bit more about how God might have felt. There's always something new worth learning and experiencing about God. So let's keep going team. I'll see you back here tomorrow.
Podcast Information:
Tara-Leigh Cobble delves into the profound prophetic passages of Isaiah chapters 49 to 53, exploring their significance and their fulfillment in the person of Christ. This episode meticulously unpacks the themes of divine purpose, suffering, and redemption, offering listeners a comprehensive understanding of these pivotal scriptures.
Time Stamp: [00:02]
Tara begins by highlighting the importance of Isaiah 49, emphasizing its role within Old Testament prophecy. She addresses the term "Coastlands," explaining it as a metaphor for all the nations across the earth. This signifies God's intention for Israel to be a beacon of salvation to the farthest reaches of the world.
Tara-Leigh Cobble [00:15]: "God tells Israel, I will make you as a light for the nations that my salvation may reach to the end of the earth."
She elaborates on God's choice of Israel, despite it being a "despised nation," to fulfill the lineage of the Messiah who will bring salvation to people from every nation, including those who oppose Israel.
Tara discusses how Israel, feeling forgotten and ashamed, is reassured by God's promise that those who wait on Him "shall not be put to shame." She reflects on the assurance that God has not forgotten His people, metaphorically stating that they are "engraved on the palms of his hands."
Tara-Leigh Cobble [02:30]: "Those who wait for me shall not be put to shame. He reminds them that he cannot forget his people. They're engraved on the palms of his hands."
She muses on the symbolic meaning of this imagery, initially associating it with Jesus' crucifixion marks but later contemplating its broader significance.
Moving to Isaiah 50, Tara draws parallels between the chapter's depiction of God’s servant and the life of Jesus Christ. She highlights verses that illustrate the servant's compassion and endurance amidst suffering.
Tara-Leigh Cobble [04:10]: "Verse 4 says, he knows how to sustain with a word him who is weary. This reminds me of the way Jesus spoke to so many people he encountered."
She further explores verses detailing the servant's submission and lack of rebellion, drawing direct connections to Jesus' experiences during crucifixion.
Tara identifies a transition in Isaiah 50, where a "superior servant" is introduced, surpassing previous servants like Cyrus and Israel. This superior servant is unequivocally identified as the Messiah, emphasizing His unique role in God's redemptive plan.
Tara-Leigh Cobble [07:45]: "These prophecies are pointing out that there's another servant, a superior servant, which only seems fitting because, frankly, Israel hasn't quite lived up to its role."
One of the episode's highlights is Tara's exposition on Isaiah 50:10-11, where she contrasts two types of individuals: those who trust and obey God, and those who rely on their own efforts.
Tara-Leigh Cobble [10:30]: "Verse 10 says, who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God."
She reflects on personal experiences and shares wisdom from a mentor, illustrating the dangers of self-reliance through verse 11.
Tara-Leigh Cobble [12:15]: "Behold, all you who kindle a fire... this you shall have from my hand you shall lie down in torment."
Tara encourages listeners to align with the faithful individual described in verse 10, advocating for trust in God's providence over personal schemes.
Transitioning to Isaiah 51, Tara underscores the transient nature of the earth contrasted with the enduring nature of God's salvation.
Tara-Leigh Cobble [15:00]: "This chapter tells us the earth is going to wear out like a garment, and we're seeing that happen in real time. But it also says that his salvation will outlast even the undone Earth."
A significant portion of the episode is dedicated to Isaiah 52 and 53, often referred to as the "suffering servant" passages. Tara explores their Messianic implications and their controversial status in Jewish tradition.
Tara-Leigh Cobble [18:20]: "Some Jewish people refer to chapter 53 specifically as the forbidden chapter, and they refuse to read it in the synagogues."
She delves into specific verses, elucidating their prophetic fulfillment in Jesus Christ:
Isaiah 53:2: Emphasizes the servant's lack of conventional attractiveness, highlighting that his following was due to his message, not his appearance.
Tara-Leigh Cobble [19:05]: "His compassionate words sustained the weary."
Isaiah 53:3: Describes the servant as a man of sorrows, acquainted with grief, paralleling Jesus' experiences of rejection and suffering.
Isaiah 53:5: Connects the servant's chastisement to bringing peace, relating it to Colossians 1:20.
Isaiah 53:12: Discusses the sacrificial aspect of the servant's suffering, reinforcing the redemptive purpose.
Tara addresses the complex theological concept of the Trinity in the context of Isaiah 53:10, where it states, "It was the Father's will to crush the Son."
Tara-Leigh Cobble [22:45]: "The three persons of the Trinity are all of equal value and godhood, working in tandem for the same purpose and plan."
She explains the cooperative roles within the Trinity, emphasizing the Son's willing participation in the Father's redemptive plan.
Tara-Leigh Cobble [24:30]: "He endured the cross... because they do that through various roles. The Father initiated the plan, and the Son and Spirit work out the Father's plan."
Tara recommends her book, The Joy of the Trinity, for listeners seeking a deeper understanding of these theological nuances.
Exploring the emotional depth of God's actions, Tara reflects on Isaiah 53:11, which portrays God as both anguished and satisfied.
Tara-Leigh Cobble [26:00]: "Verse 11 says God was both anguished and satisfied simultaneously. This reminds me of Hebrews 12:2."
She marvels at the multifaceted nature of God's emotions, appreciating the complexity and intentionality behind the divine sacrifice.
Concluding her theological exploration, Tara juxtaposes the servant's physical unattractiveness with his inherent beauty derived from his sacrificial love and righteousness.
Tara-Leigh Cobble [28:15]: "How ironic is it that our physically unattractive Savior is the most beautiful thing of all. He's where the joy is."
Tara engages listeners in a reflective segment, encouraging them to assess their week of study and grappling with the challenging prophetic texts. She acknowledges the difficulty of comprehending the prophets but highlights the growth and deeper understanding of God's character that comes through persistent study.
Tara-Leigh Cobble [29:30]: "There’s always something new worth learning and experiencing about God. So let's keep going team."
This episode of The Bible Recap offers a deep and insightful examination of Isaiah chapters 49 to 53, presenting a rich tapestry of prophecy, fulfillment, and theological reflection. Tara-Leigh Cobble adeptly guides listeners through complex scriptures, making profound connections between Old Testament prophecies and the life of Jesus Christ, while also addressing intricate theological concepts such as the Trinity. Her thoughtful analysis, complemented by personal reflections and practical applications, provides a comprehensive and engaging study for both seasoned Bible readers and those new to these prophetic books.