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If you're watching or listening to this right now, this means this is your sign to come to the Bryce Crawford live podcast store in 2026. We're bringing it to Australia, New Zealand and America at the front end of 2026. We're coming to Brisbane, Melbourne, Sydney, Australia. We're coming to Auckland, New Zealand, Phoenix, Arizona, New York City, Pennsylvania, Boston, Alabama, Atlanta, Jacksonville, Florida, Charlotte, North Carolina, Sacramento, California, Los Angele. And if you're a Mormon and you want to learn about Jesus and not Joseph Smith, we're going to be in Salt Lake City, Utah as well. A lot of them is sold out, but there's some that have low tickets and we want to make sure you get your seat. So go to jesusonthestreet.org store, get your tickets, come out to the live podcast show, because I believe that God is preparing a word specifically for each city we visit. So go to jesusonthestreet.org tour, get your tickets, and we'll see you guys in 2026 for the live podcast tour. What's going on, guys? Welcome back to another episode of the Bryce Crawford Podcast. I'm Bryce, and today we are in Luke chapter 22. But before we get into it, as always, my favorite new segment of the series. Can we get Elf Dylan in here? Elf Dylan, where are you at, man? Elf Dylan for. For an elf. You were slacking on the job, man. I gotta say. Your dog's going crazy. I'm sorry about that. It's all right. Well, you know what? Merry Christmas. Merry Christmas. Let's go with Merry Christmas. Oh, that's so kind of you. Thank you so much. Let's see what we got in here. Moses. Moses wants a little bit of something in here. Oh. Oh. Mountain Dew came with a pair of socks. Mountain Dew socks. Mountain Dew socks. Oh, Elf Dylan, thanks so much. That's super sweet of you. I appreciate that. Thanks for thinking of me. You know what? I'll wear these for the next episode. Sounds good. Thank you so much. Actually, no, I won't wear those for the next episode. But you know what? I'll wear them after the series is over. Why not? You know what? Because I like the stocks I got on now. Fair enough. All right, well, as always, we're getting into the Episode Luke, Chapter 22, Verse 1. Now, the Feast of unleavened bread drew near, which is also called the Passover. And the chief priests and the scribes were seeking how to put death to him, for they feared the people. Then Satan entered into Judas, prompted Judas called a Scarriot, who was the num. Who was of the number of the 12. He went away and conferred with the chief priests and officers how he might betray him to them. And they were so glad and agreed to give. Give him money. So they consented and sought an opportunity to betray him in the absence of the crowd. Now, have you ever been betrayed by a friend, by a brother, a best friend even? If anyone's going to understand what it's like to be betrayed by someone close to you, it's going to be Jesus. He was stabbed in the back for the sake of monetary gain. You know what? Maybe your friends didn't stab you in the back for money. Maybe they stabbed you in the back because they wanted status at School. They wanted to look cool for the sake of gossip. Jesus understands. Verse 7. Then came the day of unleavened bread on which the Passover lamb had to be sacrificed. Notice, a Passover lamb is going to be sacrificed on the day of unleavened bread. Interesting. The Passover lamb, who's the great Lamb of God? At the beginning of Luke, he looks at and says, behold, I've seen it. Your promise has been fulfilled. He's looking at the Lamb of God. Here it is. So Jesus sent Peter and John saying, go and prepare the Passover for us that we may eat it. They said to him, where will you have us prepare? And he said to them, behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters, and tell the Master of the house, the teacher says to you, where's the guest room where I may eat the Passover with my disciples? And he will show you a large upper room furnished. Prepare it there. And they went and found it, just as he had told them. And they prepared the Passover. And when the hour came, he reclined at the table, and the apostles with him. And he said to them, I have earnestly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it until it is fulfilled in the kingdom of God. Meaning the next time Jesus partakes in communion, the Eucharist will literally be in heaven at the marriage supper of the Lamb. Isn't that crazy? The next time Jesus partakes in communion with his disciples, talking about believers, me and you is at the marriage supper of the Lamb. After sin and suffering has been defeated, he took the cup and he had given thanks. And he said, take this and divide it amongst yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God. And he took the bread. When he had given thanks, he broke it and gave it to them, saying, this is my body which is given for you. Do this in remembrance of me. And likewise the cup, after they had eaten, saying, this cup that has been poured out for you is the new covenant in my blood. But behold, the hand of him who betrays me is with me on the table. For the Son of man goes as it has been determined, but woe to that man by whom he is betrayed. And they began to question one another, which of them it could be who was going to do this. Verse 24. A dispute also arose among them as to which of them was to be regarded as the greatest. They're arguing, who's the greatest? Who's going to be the greatest? Well, I did this, I did that, I did this, I did that. And he said to them, the kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest and the leader, as one who serves. For who is greater, the one who reclines at the table or the one who serves? It is not the one who reclines at the table, but I am among you as the one who serves. Meaning Jesus said, I didn't come here just to be served. I came here to serve. I am the greatest. You are those who have stayed with me in my trials. And I assigned to you, as my Father assigned to me, a kingdom that you may eat and drink at my table in my kingdom and sit on thrones judging the 12 tribes of Israel. Verse 31. Simon, Simon, behold. Satan demanded to have you that he might sift you like wheat. But I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers. Peter said to him, lord, I'm ready to go with you both to prison and to death. How many times do we say this? Oh, I'm ready, God. I'm in your corner, and I got you, Lord. Jesus said, am I tell you, Peter, rooster will not crow in this day until you deny me three times that you know me. And we got to remember this. Remember this. Jesus says, you're going to deny me three times before the rooster crows. And he said to them, when I sent you out with no money bag or no knapsack, no sandals, did you lack anything? Now, this is important. I love this passage right here. They said nothing. He said to them, but now let the one who has a money bag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that scripture must be fulfilled and he was numbered with the transgressors. For what is written about me has fulfillment. He said, look, lord, here are two swords. And he said, it is enough. Now, like 12 chapters ago, Jesus told, sent out the disciples and said, take no money bag, take no knapsack, take no extra tunic, go with what you have no extra sandals. And he was teaching them to be dependent on him in that moment. But now he says, hey, you remember that time that I told you to bring no money, bring no tunic, bring no knapsack? Okay, now that I'M going to die and ascend into heaven. And you have learned to depend on me. Use common sense and wisdom. And bring those things with you. Bring them with you. Verse 39. And he came out and went, as it was his custom, to the Mount of Olives. And the disciples followed him. And when he came to this place, he said to them, pray that you may not enter into temptation. And he withdrew from them about a stone's throw. And knelt down and prayed, saying, father, if you are willing to remove this cup for me. Nevertheless, not my will, but yours be done. And there appeared to him an angel from heaven strengthening him. And being in agony, he prayed more earnestly. And his sweat became like great drops of blood falling down to the ground. I believe that is so because Jesus was feeling the weight of the sin that he was about to take on. Past, present and future. You know, Scripture tells us. He who knew no sin became sin so that you and I could become the righteousness of God. He became our sin on the cross. When he rose from prayer, he came to the disciples and found them sleeping for sorrow. And he said to them, why are you sleeping? Rise and pray that you may not enter into temptation. While he was still speaking, there came a crowd. And the man called Judas Iscariot. Judas Iscariot, one of the 12, was leading him. He drew near to Jesus to kiss him. Because Judas had told the Pharisees, the one I kiss is the one that you arrest. Jesus said to him, judas, would you betray the Son of Man with a kiss? And when those who were around him saw that what would follow, they said, lord, shall we strike with the sword? And one of them struck the servant of the high priest and cut off his right ear. But Jesus said, no more of this. And he touched his ear and healed him. The reason that he did it was because he knew he had to go through with it. The angel had just given him strength to go through with this. Then Jesus said to the chief priests and the officers of the temple. And the elders who had come out against him, have you come out as against a robber with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour. And the power of darkness. Mean you could have done this in public in front of everyone, but you're choosing to do it now. Of course you are. Then they seized him and led him away, bringing him into the high priest's house. And Peter was following at a distance. And when they had kindled a fire in the middle of the courtyard and sat down together. Peter sat down among them. Then a servant girl, seeing him as he sat in the light and looking closely at him, said, this man was also with him. Girl's like, wait, weren't you? Are you with that dude? But he denied it, saying, woman, I don't know him. And a little later, someone else saw him and said, you are also one of them. But Peter said, man, I'm not that dude. And after an interval, about an hour or so, still another insisted, saying, certainly this man also with him for you as a Galilean. But Peter said, man, I do not know what you're talking about. And immediately, while he was still speaking, the rooster crowed and the Lord turned and looked at Peter. And Peter remembered the saying of the Lord of how he said to him, before the rooster crows, today you will deny me three times. Imagine the shame Peter felt. And he went out and wept bitterly. Jesus is mocked. Now, the men who were holding Jesus in custody were mocking him as they beat him. They also blindfolded him and kept asking him prophesy, who is it that struck you? Beating him and mocking him, spitting on him, verse 65. And they said many other things against him, blaspheming him. When the day came, the assembly of the elders of the people gathered together, both chief priests and scribes, and they led him away to their council and said, if you are the Christ, tell us. But he said to them, if I tell you, who will not? If I tell you, you will not believe. And if I ask you, you will not answer. But from now on, the Son of Man shall be seated at the right hand of the power of God. So they all say, are you the Son of God then? And he said to them, you say that I am. See, it's interesting. The roles are reversed in glory right now. It's never the one that suffers that gives glory. But Jesus is gaining the most glory in this suffering right now. Then they said, what further testimony do we need? We have heard it from ourselves. With his own lips, Jesus is about to be taken before Pilate on a stage to be crucified. As I pray that Luke 22 was an encouragement to you, and we'll see you guys tomorrow for Luke, chapter 23. Hey, thank you guys so much for watching the Luke series. I pray that this thing is a blessing to you and the ultimate heart is so that you go and read this word daily. You don't rely on the podcast. You rely on the word of God and the Holy Spirit. Thank you guys. So much for watching. If you like the episodes, subscribe, follow us on social media and we'll see you guys next in the next episode. Everyone deserves to be connected. That's why T Mobile and US Cellular are joining forces. Switch to T Mobile and save up to 20% versus Verizon by getting built in benefits they leave out. Check the math@t mobile.com switch and now T mobile is in US cellular stores. 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In this episode, Bryce Crawford continues his in-depth series through the Gospel of Luke, focusing on Chapter 22. The discussion centers on the Last Supper, betrayal of Jesus, lessons about leadership, Jesus’ prayer in Gethsemane, Peter's denial, and Jesus’ arrest and trial. The episode explores both the historical narrative and personal applications, emphasizing Christ's understanding of human betrayal, the true nature of greatness, and enduring faith under pressure.
Betrayal by Judas:
Bryce reads and responds to the account of Judas conspiring to betray Jesus for money, highlighting how Jesus personally understands the pain of being betrayed by someone close.
“If anyone’s going to understand what it’s like to be betrayed by someone close to you, it’s going to be Jesus.”
— Bryce Crawford (05:34)
Personal Application:
Bryce connects Christ’s experience to listeners' own betrayals, whether for status, gossip, or gain, reaffirming that “Jesus understands.” (06:08)
Symbolism in the Passover:
Bryce points out the significance of Jesus—referred to as the ‘Lamb of God’—instituting the lasting tradition of communion during Passover, mirroring the sacrificial lamb.
“The next time Jesus partakes in communion with his disciples… is at the marriage supper of the Lamb. Isn’t that crazy?”
— Bryce Crawford (09:05)
Establishing the New Covenant:
Focus on Jesus breaking the bread and sharing the cup, teaching His followers to “do this in remembrance of me.” Bryce highlights that this ushers in the new covenant in Christ’s blood.
Argument Over Status:
Bryce details the disciples’ dispute over who among them is greatest, and how Jesus turns their understanding upside down.
“Let the greatest among you become as the youngest and the leader as one who serves… I am among you as the one who serves.”
— Bryce Crawford, quoting Jesus (11:15)
Leadership Through Service:
Jesus models servant leadership, explaining He came “not to be served but to serve,” challenging listeners to also seek greatness through humble service.
Prediction of Peter’s Denial:
Jesus tells Peter he will deny Him three times before the rooster crows—despite Peter's insistence of loyalty—teaching about overconfidence and spiritual self-awareness.
“How many times do we say this? ‘Oh, I’m ready, God…’ We’ve got to remember this.”
— Bryce Crawford (13:05)
Shift from Total Dependence to Wise Preparation:
Bryce brings out how Jesus now instructs His disciples to carry provisions, contrasting previous instructions, emphasizing learned dependence and practical wisdom.
Jesus’ Deep Agony and Prayer:
A dramatic retelling of Jesus’ prayer—“Father, if you are willing, remove this cup from me; nevertheless, not my will, but yours be done”—with Bryce explaining that Christ is feeling the overwhelming weight of humanity's sin.
“He who knew no sin became sin so that you and I could become the righteousness of God.”
— Bryce Crawford (15:28)
Angelic Strength & Human Weakness:
Jesus receives strength from an angel, but returns to find the disciples asleep, highlighting the frailty of even the most faithful followers.
Judas’ Betrayal:
Bryce recounts the poignant moment when Judas identifies Jesus to the authorities with a kiss, and Jesus responds,
“Judas, would you betray the Son of Man with a kiss?”
— Bryce Crawford, quoting Jesus (17:18)
Jesus’ Restraint & Healing:
As Jesus is arrested and a disciple attacks, Jesus rebukes violence and heals the wounded servant, showing compassion even in the face of betrayal.
“Imagine the shame Peter felt. And he went out and wept bitterly.”
— Bryce Crawford (19:32)
Physical and Verbal Abuse:
Jesus is mocked, beaten, and challenged to ‘prophesy’ by His captors.
Before the Council:
Jesus is questioned about His Messiahship, responds with quiet authority,
“But from now on, the Son of Man shall be seated at the right hand of the power of God.”
— Bryce Crawford, quoting Jesus (21:05)
Bryce’s Reflection:
“The roles are reversed in glory right now. It’s never the one that suffers that gives glory, but Jesus is gaining the most glory in this suffering right now.”
— Bryce Crawford (21:15)
Bryce closes with encouragement to the audience, urging listeners to read scripture for themselves rather than relying solely on external commentary:
“The ultimate heart is so that you go and read this word daily. You don’t rely on the podcast. You rely on the word of God and the Holy Spirit.” (22:10)
Bryce’s narration is approachable, passionate, and full of practical application, guiding both new and seasoned believers through one of the most pivotal chapters in the Gospels.
For further exploration: Read Luke 22 and consider how its themes of betrayal, humility, and faithfulness resonate in your own life.