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A
Hello, everyone. This is JVL here with my best friend, Sarah Longwell, publisher of the Bark.
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What's up, jbl?
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Sabra. Happy Friday.
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Happy birthday, jvl. Thank you. Such a classic thing for you, where I had to find out it was your birthday from somebody else. Then I had to text Tim and you on our chain, which you ignored until the following day, to say happy Birthday. What is it about you and birthdays? Are you just. Do you not. Do you keep a low profile? Do you not tell people?
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I love birthdays. Huge birthday fan. I don't like. I don't. I don't make a big deal about it externally, but like, internally. We got an ice cream cake. Oh, ice cream cake.
B
It's my theme.
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And. No, it was. It was absolutely lovely. And. And I wrote for myself a big birthday newsletter that nobody cared about.
B
Is this the insignification one?
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It is. It is.
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I gotta tell you, I. So I read the whole thing and
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God love you, because that was a long one.
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Yeah, it was, but it was good. It was. It was good in that it was. I thought it was a very fun or interesting. To the extent these things are fun, but it was a really interesting thing to tease that analogy out. I have in my mind immediately went to all the ways in which I thought the analogy didn't quite work, but actually, because I can't help it, but. But I thought the overall point was deeply worth wrestling with. I liked it considerably better than the Graham Platner one, which we can fight about.
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Okay, I. I mean, I am happy to fight about it again. Everybody. Everybody has yelled at me for the Graham Platner piece.
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Yes.
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Because evidently people believe. The people who hate Platner believe that saying that what Platner is doing might be successful means that you want Platner and that you love Platner and that you think Nazis are great. And for the people who love Platner, if you don't say, I love Graham Plat, he's better than Cats. Right? If you don't say that you love Graham Platner, then you are indistinguishable from Mitch McConnell. And so I'm just trying to do like an analytical, like, take. Take JVL's preferences out of this. What does. What do we think? Analysis. And nobody cares about that or nobody believes it.
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Well, I know you're not on Twitter, so I. I've been out there. I've been defending you mightily on Twitter, despite disagreeing with the. The piece of analysis. It certainly and clearly is a piece of analysis. It's just people don't read the piece. And so clear, they don't read the piece because, like, the front of it is this huge disclaimer about how it is not your preference. You're not arguing for preference. You know, this is, you're just analyzing sort of what's going on. And then even in later, you're like, and I don't like this. Like, I don't like the populism of all of this. I've seen this movie before because I do think that this is, this is why, like, if, if Tim kind of says, like, why are people making Hassan Piker a litmus test? Or you say, if Graham Platner beats Susan Collins, does he sort of jump to the top of the conversation for 2028? You know, people just sort of, they don't like the idea that you're saying that people who have ideas that they hate and that maybe even we hate. Right. And that, and for us, right, because we've been so clear about our feelings about Trump and the, the garbage that he pumps into the system. Like, the question is, is, are we allowed to analyze other people who have lots of non flat. Like, I don't even know how to. Because it depends on which person you're talking about, how aggressive I want to be, about their level of badness or things that I think. Like,
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many times I have analyzed something Donald Trump is doing and said, I think this is likely to be very successful. I don't think people think that I want that thing to succeed or that I think that things. Here's the deal. Like, I do not view the value proposition of my newsletter as telling people what I like and the things that I want and the things that I think would be best. I do that every once in a while. But normally I do not deal in shoulds, I deal in wills. Like, what. What is going to happen? Not what I want to happen. Believe me, what I want to happen almost never happens.
B
I, oh, well, this is. If I was like, if I was arguing from preference, we'd spend a lot of time on debt and deficit reduction, guys. We'd spend a lot of time on education policy. But, but that is not the world we're living in. And I do think that's part of it is. And actually, the part that I, that I'm stumbling over, I'm trying to get my arms around is when you oppose Donald Trump on moral grounds as well as the grounds of he is illiberal, he is racist, he is sexist, he has He's a bad person with horrible. Who treats people terribly. Then. Right. The rejoinder of you sort of can't be like, well, this guy has a Nazi tattoo. And, oh, well. But.
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Right.
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That from us. Like us as us. And so I find the fact that he has this Totenkampf tattoo troubling, Very, very troubling. So he's covered it up. Right. But at the same time, I can also hold two other thoughts in my head. One is, it is possible. Part of it is like, is. It's a. There's an open question about whether or not he sort of has lied about his knowledge of what it was. I've had trouble exactly tracking who said what. He had, like, a staffer that resigned over it on one hand. I also. Michelle Goldberg has a piece today in the New York Times. And let me ask you a question that gets at the Grand Platner thing,
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which we were going to do later, but go ahead, ask the question. We'll tease it. We'll tease it. It's okay. Go ahead.
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Did you know before Graham Platner was a thing, Right. A guy none of us had heard of a year ago, who is now a big part of the discourse. Did you know what a Totenkampf was?
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Cop. Not. Not Kampf. Kampf is like struggle. Say. I'm. I'm just saying.
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Well, this is sort of my point.
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I could not. I could not have told you the German name for it. If you showed me the symbol, I probably would have said, feels like I saw that a lot during World War II. Is that doesn't feel like a pirate flag. That doesn't feel like a punisher. Like, military guys get all. Not just military guys, young guys who think they're badasses get all sorts of stupid. Look at me tattoos. Oftentimes they get Chinese characters, the meanings of which they have no idea.
B
Well, so.
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Which are like, you know, like, I enjoy crab wontons. And they think this means honor and respect. And that.
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That is. That is a little bit. My point is.
In this episode of The Bulwark, JVL and Sarah Longwell engage in a rich, candid discussion about the challenges—and backlash—that come with analyzing controversial political figures, specifically focusing on the case of Graham Platner. The episode explores the difficulties of analytical writing amidst deeply tribal political reactions, and wrestles with the limits of good-faith discourse when the subjects at hand have extremist or troubling backgrounds. The conversation is a meta-analysis of both the political moment and the tasks of honest punditry.
Sarah asks if JVL knew what a "Totenkampf" was before the Platner controversy, suggesting most Americans probably did not.
JVL clarifies terminology and admits he wouldn't have recognized the symbol by its German name, likening it to other misunderstood or misappropriated symbols/tattoos.
The discussion turns light, comparing "badass" tattoos and the disconnect between intended meaning and actual cultural context—emphasizing how public figures' backgrounds can be messy and public understanding limited.
The tone is conversational, candid, and occasionally playful, with both hosts delving deeply into the tension between honest analysis and political tribalism, especially when dealing with figures who attract powerful emotions. Listeners will find this episode a nuanced exploration of the challenges facing analysts and journalists today, with plenty of Bulwark’s trademark banter and insight.