A (2:51)

Well, I think it's incredibly important. Not only is it incredibly important for the lives of the faithful and growing in the faith, but even the way that we're presenting it mirrors the logic of the Church. And that is that there's a primacy to scripture and it's God's word, it's inspired, it's inerrant. And over the last year, for many people, they have been going through the entire story in chronological order as a complete story. So God's plan of sheer goodness is out there. And then now comes the catechism, which really completes this fullness of God's revelation, the word of God. And you know, as Catholics, and the catechism actually says, we're not people of the book, we're people of the Word, and specifically the Word, the living word, Jesus Christ. And so one of the first things that we learn in the catechism is that the revelation of God, divine revelation, comes to us in sacred scripture and sacred tradition. And the question always comes up, well, I get the sacred Scripture, but Jeff, is there something I could read about this sacred tradition? You know, a tradition with a big T, not a small T, like we open presents on Christmas Eve. That's our tradition, you know, but the big tradition, Jesus is God, Mary is the mother of God. And the answer is, yep, it's called the Catechism, you know, and, and so the two complement each other really, really well. And then you add in the magisterium, which is the Holy Father in union with the bishops, and you got a tripod. And on a tripod you can sit, you can rest, you can, you can depend on that. It's not a one legged stool, it's a three legged stool. And so we're completing that sense of revelation for people with real certitude. It gives them a foundation to live on. And I'm, I'm really, really, really excited about bringing them together.

B (4:47)

Well, and that I think, you know, even you're saying that the reality that we have the deposit of faith, you know, divine revelation is sacred scripture, sacred tradition and the Magisterium. That for some people, that might be kind of a big surprise just to hear us talk about it like that and recognize that. Oh, so divine revelation, yes, of course, it's sacred scripture and sacred tradition and the Magisterium. How could, if someone's hearing that for the first time and, you know, they went through the Bible in a year and they would say, wait a second, I'm comfortable with the sacred scripture being divine revelation, what would be. Even though that's just like a minute or, you know, brief kind of maybe apologetic or explanation of, of why we need those three legs of that stool to, to be able to sit upon.

A (5:31)

Sure. Well, you know, when we look at the New Testament and, and we read it, we realize that nobody was really told to write, even though people wrote. And that was the word of God. It's the inspired word of God. But Paul even says that to follow the traditions that he has handed. And so from the very early points of the church, there has been this sense of the faith, the definite article, the faith, as you said, the deposit of faith. And those are really, really important because not only do we have now the story, the basic story of salvation history, but we want to turn our attention to, well, how do we live in this story? What does the church really look like? What do the people in the church do? And what's permitted, what's not permitted, what's holy, What' not holy? How do we actually worship God? And everything that happened in that early church, if they did not pass it on to the next generation, then it would be gone. It would be anybody's guess a hundred years from now. Well, what do we do now? I don't know. What should we do? We got iPhones now. What should we do? And so the beautiful thing about the tradition is that apostolic tradition, which is in the first pillar, talks to us about how this deposit of faith is passed on to modern man and even to all of our friends watching right now, from Jesus to you, and that is this sacred tradition. And so the catechism becomes a, literally a gold mine of the minds and the hearts of all of these saints in the past. And to know that man, I can hear this deposit of faith, as all the generations before me heard it, that is golden.

B (7:17)

Yeah. And that makes so much sense, the way you describe it like that. There's that sense of, like you even mentioned, we had the story. We have the story, right? We have the story in sacred scripture. And almost it's like this kind of sense of, so who did we just hear about? Like, what did God. What had he revealed about himself? And what had he revealed about the relationship he wants with us? And what had he. Had he revealed about how we're called to live with each other? Like all of those things? Or would it be proper to say, like kind of synthesized and communicated to us through sacred tradition, among other things?

A (7:48)

Yeah, yeah, I think so. And the two work with each other, you know?

B (7:51)

Right.

A (7:52)

Scripture works with the tradition. Sacred tradition. Sacred tradition is mixed in with the, the word of God in the story. I guess the best way I could say it is in Japan of all places. They, they make these knives and these knives are called Damascus steel lives. Interestingly enough, Damascus steel live. You know, knives. And what they do is they take many kinds of different steels. Like a couple of them, they mix them together, they press them, they twist them, they press them, they bend them over, they press them and they come out with this amazing kitchen knife. But it's actually one knife, but it's made out of two steels that have been brought together in such a way that you really can't separate them. And I think that's the Bible, that's the, that's the sacred tradition that we, we read about in the catechism.

B (8:42)

That's awesome. I. That's. And it's stronger than it would be on its own.

A (8:46)

Exactly. Yeah.

B (8:47)

And even kind of in some ways you mentioned practical, like this is how we live, all the ways that Christians had lived from the very beginning, how they worshiped from the very beginning, that would be lost because it's not all detailed in sacred scripture. And so, so, so if I could ask, what do you think people can expect? Like if they were, if they were. Okay, I pressed play on this first pre launch episode. I'm waiting for January 1st. What can they expect from this journey? Like, what's the, what would you say is the purpose of doing this next year on the catechism in the air?

A (9:19)

Well, I would say first of all that the way you approach the catechism, you have to look at that. You have to do a little bit of kind of a pre flight check here. You know, before you get into the catechism, you have to ask yourself, well, what is the catechism and how do I approach it? Because I think a lot of people will look at that big book, whether they have the beautiful new ascension catechism or the green one or the brown one from the past. They'll look at it and they'll say to themselves, well, man, that looks like an encyclopedia. Now I have a source that I can just look up topics and read a little bit about transubstantiation or theotokos. Mary's the mother of God. And I can look these up, and that's gonna be a really good help on my desk. That's not the way we approach the catechism. The way we approach the catechism is not like an encyclopedia, but it's an invitation to a journey into intimacy with God. And it's carefully laid out that way. In fact, Pope Benedict, before he was Pope, Cardinal Ratzinger, he spoke about this and how just the way it's even organized is a teaching tool in itself. And that God has this amazing story in the first pillar, the creed, and then in the second pillar, the sacraments and liturgy, which Bishop Cousins is going to be helping you with. That is really this. This invite to get into it. And then the third pillar is the life of Jesus, the moral law. It's your script, if you will, and how to live it, or what we'd say, you know, how to live the faith, and then prayer in the fourth one. So it's. It's more than an encyclopedia or a dictionary. It is a roadmap to intimacy with. With God. And that's the way you have to approach this, is that you're going to meet someone and you're going to meet all of his family, and you're going. You're going to have dinner with them and you're going to hear what he wants you to do and how you're empowered. And. And so it's like taking the story of the Bible and then it's almost like 2.0. It's like, whoa. This is. This is really coming into full focus now. And it's very, very exciting.

B (11:23)

Yeah. I mean, one of the things you had mentioned there is our approach, like how we see this, this next step of, you know, pressing play, this next step of January 1st and just kind of listening is gonna really dictate a lot. And I like how you mentioned that this is gonna be. It's very different. You know, one of the things I. I've discovered, it's not like I discovered it, I learned for myself, is when going through the Bible, there's the story. And. And I know that you have been so critically. I. I mean, honestly, just helpful. Helpful is too small. You've been so critical in helping us understand. Here's the story. And so you Know, you press play on any given day and you might miss some details, you might miss whatever the nuance is, but, you know, you're part of the story. And the slightly different in that sense that there's not a narrative, but there is a person. And I think that that might be some difference here is that, okay, so I'm not going to be invited into a narrative. I'm not necessarily invited into. Just listen to someone else's story. But there is. I love that you use the term invitation rather than encyclopedia. That, that, that sense of its invitation to here's who God is, here's what faith is, and here's the relationship he wants to have with you. And, and also here's how he wants. He's calling us to live. And so maybe that invitation. Yeah, to. To living the story or invitation to being a part of the story in these four pillars.

A (12:44)

Right. Just like scripture, you can read scripture from this, like a stadium. You can read scripture from the stands and have your popcorn and something to drink and, you know, you can, you can follow along or you can be on the field and you can be a part of this amazing plan of sheer goodness. And the same with the catechism. You can sit up in the stands and kind of observe and so forth. And there will that, that do that because they're curious and they, they haven't made a commitment yet. But it's a good thing that they're in the stands and they're watching and listening. But there'll be a lot of people who say, you know what? I want to get in this. They want to get on the field and they want to go on this journey. And as they go on the journey, they will understand more and more about the full deposit of faith. And dare I say, there's going to be probably a hundred times over the next year where they get just downright giddy over. Yeah, this is, this is so cool. And I would have never, never understood all of this had I just read books and things. You know, this is a tool and it's an invitation as, as we were, as we were talking about. And it's going to be so exciting because God thirsts that you would thirst for him. And as you take that step, January 1st, hit play, you know, and you, you start to engage yourself, God is saying, this is what I wanted. This is really what I wanted for you. I wanted you to be in this because I've got so much to show you. You've already gone through the plan, you know, of sheer goodness in terms of the. The Bible. But now I'm going to bring you into a. Another chamber and disclose myself in a. In a beautiful way to you so that you not only will be closer to me, but you'll be like me, but you'll be more equipped to. To go out and do the work that I'm doing.

B (14:36)

Yeah. One of the things that I keep coming back to is how, you know, whenever I teach RCIA or people coming in, becoming Catholic or they're getting baptized is those classes is we're going to go over a lot of information, like we're going to go over a lot of data. But the point isn't just. It's not to stop at the information. It's transformation. Like, the point isn't to stop at, I know, a lot of new things. It's God's inviting us to become a new kind of thing, a new kind of being, a new kind of creature with a new relationship. And I think, you know, as we know, we can't love what we don't know. And so one of the things that catechism is such a gift is that, well, the Bible, of course, is God revealing himself here in scripture in, of course, that story. But here in the catechism also is through the church. Here is this revelation of who. Here's who God is, here's how he's calling us to follow him in a complicated world. And that's, you know, this catechism, it's not small. I mean, it's a good chunk of change because this world is pretty complicated. So here's a kind of a question is, and I don't know. I don't know if you want to get too in the weeds on this one, but. So this is the most recent published edition of the catechism. What's the history of, like, this coming to us as it is now?

A (15:49)

Sure. Well, it was back, I believe, in the late 80s and that John Paul II, he. He had this idea, you know, that the people of God need to go deeper in knowing God and started to put together the plans for developing that first modern catechism that we have. And when he put it together, a lot of people were thinking, well, you know, this, this could be for the bishops and the priests, deacons too, and religious. And he made it very clear, this is for everybody. You know, it is absolutely for everybody. And it, I think it became one of the greatest gifts in modern history to give this to us. And if you look at the background on it a little bit, there's a backstory to this, and that is that this Cardinal Karol Wojtia from Poland, when he was a cardinal there, he came up with this idea about this new evangelization, you know, and he didn't launch it at that point. He waited till he was the Pope, which he didn't know he was going to be, but he became the Pope. And now this is the time that we're going to launch this. But while he was in working in Vatican ii, he was responsible for working with a document called Gaudium et Spes. And Gaudium et Spes is the Church in the modern world, the first of its kind. And he had a vision for the Church and teaching the Church and how the Church will live and how the Church will survive in the modern world, how the Church will permeate society. And he wrote that wonderful. Worked on that wonderful document. And then now he finds himself as pope, and he gives us this incredible gift of really a synopsis of the faith that is written in a way that it's accessible to Everybody, not just PhDs in theology and moral theology. But for me, you know, I'm not brilliant, but I can read it and I can understand it. And so my wife and I talk about, you know, if we were stranded on an island, what two books would you bring? Well, Bible and the Catechism. Yeah, those are the two.

B (18:00)

And it's a continuation, you know, you know, how you had developed the great adventure Bible timeline. And we had the. The handout for the Bible timeline. And it was so helpful to be able to see, okay, here's where people of Israel are in the north. Here's where in there, in the south. Here's what was happening in. In the. In the world at the time, outside of that revelation. On the back of this. This kind of fold out there is the. The Catechism timeline. And it talks about the different professions of faith, the ecumenical councils, the church documents, the. The papal documents, our pontifical documents. And it just kind of. We realize that this isn't the first time the Church has given us. Here's a summary, or here is some kind of way in which you can kind of hold in your hands in some ways what we believe. And so there's all these different church councils that we've experienced throughout the course of history in this. In this foldout. And it's just this whole catechism is the result of thousands of years of people praying and reflecting and understanding the Lord.

A (19:01)

The foldout you're referring to for all of our wonderful friends is going to be one of the greatest gifts that Ascension worked very, very hard on. This foldout, and it's very similar, same size as the great adventure Bible timeline, which, you know, you pull that open, wow, there's the whole story. That is amazing. In the same way, what you're saying, Father, is there is a kind of timeline chart for the catechism in a year. And it goes through the entire history of the church. And the key on the left hand side is what we believe, how we worship, how we live, how we pray, which we can talk about in a moment. And it goes all the way from Jesus to today so that you can see the entire history of theology. Yeah, but the whole history of God's family growing and evolving and becoming what it is today. And then on the other side, you have color coded. I was kidding you before, Father, I thought it looked like the baby brother of the Bible.

B (20:09)

It does look like the baby brother.

A (20:10)

Of the Bible timeline and the baby brother here. And it goes through all four pillars in a glance. And I've already showed this to people and they're like, they look at it. You know, what's beautiful about it is all I got to do is open it like that. You know what they say? They don't say to me, what is this? How do I do it? They look at and go, oh, wow, there it is. You know, and so that's what I like about it. You know, early church, a lot of times people couldn't read, so they had these frescoes and pictures on the walls, and people walked in and went, all right, I got the. I think the same thing is going to happen here.

B (20:45)

And that's. I love the. You know, the whole. Over the course of these four sections, there's this line from Catechism 1721 that says, we are made to know, love and serve God in this world and to be happy with him forever in heaven. But it's over those four parts of the catechism. And so, Jeff, if you don't mind people, some people might know. Yeah, of course I know the four pillars of the catechism. You mentioned them already. Because there's the foundations of faith approach that. That again, ascension has developed to be able to communicate what is at the heart of these four different pillars. That. Yeah, maybe someone might have heard, like, oh, yeah, pillars, yeah, catechism, I get it. But what are they and how do we go through them?

A (21:23)

Yeah, I'll just grab this right here and kind of go through that with you. You mentioned that the catechism is divided up into four pillars and taking something that we're bringing over from the Bible timeline in the Bible in a year is that when people approach the scripture, it looks like just a big pile of names and places and valleys and mountains and sacrifices and, you know, law. And it's like a big pile. And as Frank Sheet said, great apologist from England, and he said, that's one of the problems we have, is that it's just a big pile. And we dealt with that in Scripture. And you went through the Bible in a year in the same. In the order. Same thing with the catechism and everything that we believe. You're 13 years old. You walk into the church, there's an altar, there's a nun, there's candles there.

B (22:11)

Whoa.

A (22:11)

There's the priest and what's he doing up there? And bells are ringing and, you know, and everything else. What do I do with all this? Yeah, well, the catechism takes all of that. And this is going to be a great tool, mom and dad. Great tool for your kids, trust me. Is. Is that it breaks it down into those four pillars. And so the first one, which is this beautiful kind of a marine blue. It's what we believe. It's the creed. It's the largest section. We're going to be going through that in just days from now. And it's. It's what we believe. It's the creed. It's the story in miniature. And we'll get into that more when you and I get together and really kind of, you know, introduce that. But it's what we believe. And then you move on to the second pillar. And it's how we worship. It's when we get into God's amazing plan of sheer goodness, how we worship. That's the second pillar. That's a beautiful burgundy color, and then green. How we live. You see the progression there. It's what we believe, how we worship, how we live. And that is the life of Christ. And then the fourth one is how we pray. That's the kind of a beautiful light purple. How we Pray. So those are the four pillars. And the foundation for living is it's worded in such a way as to where it's very practical. You know, it's very doable. And even the titles here are like a beautiful invitation to everyone of. Of, hey, this is what we believe. Hey, this is how we worship God, and this is how we live. And. And this is how prayer is brought into it. And when you take those four pillars, then that becomes a real foundation for you to live your life. And, you know, you've been a priest for a long time now.

B (24:05)

Yeah, almost 20 years.

A (24:06)

I know. And, and you know how many people have come up to you saying, is there anything for our children? Is there anything for our children? This is going to be a beautiful tool in the hands of parents as well as anybody to talk to their kids about, you know, mom, why do they do that in mass? What is that? What's that all about? Glad you asked. Let's talk about that. But let's talk about it in the context of the whole faith.

B (24:33)

Yeah, well, you know, even you're saying that in the context of the whole faith, going back to the pillars, sometimes you mentioned the encyclopedia, so sometimes it's just the reference book. Mom and dad, why do we do that? And then, or maybe even a person, an individual even has that question, why do we do this? And so I can go to the catechism and yes, of course, I can flip open to, you know, go to. I go back to the table of contents and I go to that paragraph. But then the way in which the catechism was even given to us originally is in the margins. You know, there's these small numbers in the margins, and those are meant to. Well, they're not just meant to. They are references to other parts of the catechism, other parts of the faith that deals with this particular topic that's being dealt with in each individual paragraph. And, and it just, it highlights the fact that it's not just a reference book. Here's one answer. It's. It's a unity, right? It's. It's comprehensive. It's got this synthesis and harmony to it that is remarkable. And that's one of the reasons I love the. The Ascension edition has, again, not a commercial, but the Ascension edition having the colored code is that those numbers in the margins are also color coded. So if right now I'm in the. The creed and I can stick in the creed, and I realize, oh, this reference here, this is from the prayer section. And I can go over to prayer and say, that's how the, that's how this is maybe lived out in my prayer life, or this is how it's lived out in the moral life or in, in the sacramental life. And so it just. That highlights the fact that while there are four pillars, they're not distinct in the sense of just a reference book, but it is now has this again, a synthesis, a harmony, a unity to it that is communicated to us so.

A (26:12)

Beautifully here, you know, over the over the last 15 years or so, I was the director of the Catechetical institute at the St. Paul Seminary. And during that time, we had so many people go through the entire catechism. And at the beginning of the course, we'd always have to explain the parts, you know, of the catechism, the apparatus, as we call it, so that they could navigate more easily and see all of the treasures in there. And this new Ascension catechism has done an incredible job with that. You mentioned color coding, and you can see there the color. Every pillar has that color of the chart, and then in the back, it's kind of a gold color. All the different helps of indexes and the glossary and all the. The church fathers and so forth. And so just looking at it as a, like the Bible timeline. In the Bible, you can look at. Look at any period real quickly. It's the same here. You can look at any pillar real quickly. And one of the additions that I thought, you know, I know it's not a commercial, but I gotta. I gotta break on it a little bit. And that is. They've got a. A ribbon for every period.

B (27:16)

I know whenever I show people this, they're like, oh, the ribbons. Exactly. Exactly.

A (27:21)

That's what I did. I was teaching a seminary class the other day, and I showed them and they said, are there ribbons? And I said, four. They're like, cha. Ching. They love that.

B (27:32)

Jeff, I know that we, you know, we're coming to the end of our time, but a quick. You just mentioned that for years you've been teaching the catechism to ordinary people, not just to seminarians and not just to, you know, ordained people. Not just for people working in the church, but also for anyone who just wants to know more. And so I'm guessing you probably have some practical tips, maybe some practical advice for people who are like, okay, I think I'm going to do this. Yeah. What would you say? What are those practical advice? Maybe also, what are some of the stumbling blocks people might need to be aware of before they start?

A (28:05)

No, those are all good questions, and they're vital. I think what I would say before you press the button, you know, January 1st, and you go on this incredible journey of intimacy with God, you have to, number one, realize that this is a learning process. Don't be hard on yourself. You know, if you. If you don't understand a word that Father says or you don't understand a concept, that's okay. This is a learning process, and we're gonna. We're gonna work through that. And so go into it with a hungry heart. Go into it as a son, as a daughter of God. And your heart is set up to learn. And so as you're going through it, think of a journey. Think of a journey. And when you do run into a word or a concept that's kind of, wow, I don't know what that is. Write it down. Just write it down. And you know then that you have a place to come back and, and, and learn a little more about it. That's really, really important. I would also encourage you to get your own copies of a catechism. And the reason for that is that as you know, Father, both you and I are big markers. We mark our Bibles and we, we mark our books. I encourage our students at the seminary and we've had over 6, 500 graduates who went two years, you know, through the catechism is to begin to mark your, your catechism. If you, if you would like. And I use colored pencils, you can use other kinds of, of markers, but you can come up with your own submarking system, if you will, of paragraphs that are, wow, that's really comfort. Maybe it's blue, green. I need to grow in this. This is really good. Or yellow parenting. You can come up with anything, you know, that, that you want, but be free to highlight, to write in it. And because it is a journey. But most of all, I would say don't be discouraged when you run into words and things that are kind of out there. It's a learning process. You're not going to get it all in one. Just like the Bible timeline. You didn't get it all in one. One go through, but you're, you're in the story. You know, it's like our family when we were kids, we went to Black Hills in South Dakota for a vacation a couple of times. And I have some memories of it. But just a couple of years ago, our family went back there, all grown up now. And I saw things that I saw when I was 10, but I don't remember. And now, wow, you know, now I get it, you know, and that, and that's the way it is with the catechism too. Think journey, not encyclopedia. Think invitation, not I have to. And, and think of inheritance, not just knowledge. And I think those, those three things are really important as you, as you go into it. In addition, I, I would just say that Ascension is doing something else too. And that is, I'll be starting a national show on YouTube for Bible in a year where we're going to be talking to some of the best scholars in the world about the concepts Bible in a year and catechism in a year. So if there are concepts that it's hard for you to understand, well, Father, you're going to be giving those to us, you know, and we'll say, okay, let's. Let's go deeper on that. Let's unwrap that a little bit more. So we got your back and, and we're gonna, we're gonna go. We're gonna go through it. But that's, that's, that's just some advice that I would give that.

B (31:34)

That's awesome that I, I really appreciate not only the even that word.

A (31:39)

You.

B (31:39)

You mentioned invitation before, but inheritance. I just love that, that sense of you don't have to unpack it all at once, that sense of, like, not being hard on yourself, but just, like, just receive this. And I think sometimes that's one of the reasons why I do audio stuff, why I take in information of, you know, audiobooks, podcasts, this kind of thing. And one of the reasons why I love the idea of the Bible in the year, catechism in the year, is because I sometimes get hung up on. As I'm reading with my eyeballs, I'm reading, and I think, I don't get that yet, so I have to stop. As opposed to this. Nope, just keep moving. Let it keep, like, washing over you. And it's going to permeate. It's like that rain. It's going to. It's going to make its way through all the layers of earth. It's going to go. But you just have to be patient with yourself. I love that piece of advice. And also I love the fact that you guys are going. Going to be having that show that takes a deeper dive. Because, you know, some. Some days when we're recording the catechism, there's four paragraphs. And so it's just, here's these four more or less bullet points. There's four kind of things to hinge on. And yet other days there's, you know, more than that. And every day it's. It's like, oh, shoot, I can't get all the way diving deeply into this. So the fact that you and other experts are going to be doing that, I just think it's just, just the word robust comes to mind. It's going to be a very robust year to be able to just kind of just walk through and, and let the Lord lead us. Yeah.

A (33:05)

If I could say one More thing, please. First, if people are wondering, well, would non Catholics be interested in this?

B (33:13)

Yeah.

A (33:14)

And that I would say, yeah. Well, you said yes.

B (33:18)

No, I meant like, yeah, good question. Yeah, I wasn't answering your question.

A (33:21)

And you know why? Because I was. When I was a Protestant pastor in Dayton, Ohio, I was starting to be drawn to the early church fathers. I snuck into a Catholic bookstore called St. Mark's for all my people in Ohio, and incognito sunglasses and a hat. And I went in there and there was this great big pile of. Of this green book, this yellow book, I think it was back then. And I looked at and thought, huh, what's this? And I opened it up to paragraph 133. Listen to what it said. The church forcefully and specifically exhorts all the Christian faithful to learn the surpassing knowledge of Jesus Christ by frequent reading of the divine scriptures. Ignorance of the scriptures is ignorance of Christ. And I'm like, what, what is this? Is it Catholic? And I went up and I bought it and I went home. And that catechism was the fuel, literally for my preaching for the next six months or so. And it was, you know, it was amazing. But what I would recommend, and something you and I both worked on and if people are interested in, is that you and I did put together a insight journal, Simply a simple journal for writing down the gold, the insights in your life. And as you're going through the a catechism in a year, if there are insights that you receive that father people gain from what you're saying, write it down, keep it, because those are important. You don't want to lose them. And maybe you can pass it on to the next generation once you're done. So I thought I would throw that in. And people can get that at Ascension Press. It's just a place where you can put some gold for the future.

B (35:12)

Store up your gold. That's it. That passing it on to other people, that inside journal is so, so helpful. Jeff, this has been incredibly helpful as well. For me. Even just talking with you right now gets me more and more excited to keep going with the catechism. And so, yeah, thank you for your time. Oh, my pleasure. For those listening, if you want to get your reading plan, you can. You can download your reading plan by visiting ascensionpress.com ciy that's for Catechism on the Air. Just go to ascensionpress.com ciy or if you like texting, you can text the letters ciy to the number 33777. So again, go to ascensionpress.com ciy or text the letters ciy to 33777 and also you can already subscribe. You can already follow whatever podcast. Even though day one hasn't yet dropped as of today, you can already start following and subscribing so that when it does drop on January 1st, you are ready to go. I think we just be able to close in prayer right now, Jeff, if that's okay with you. Let's do it. Father in heaven, we give you praise. We thank you for this time. Thank you for everyone who's been able to join us today and listen to this, this pre launch episode, this first one as we just kind of just begin to open our hearts and open our minds so that you can fill our hearts with your love, with the truth of who you are, touch our minds and transform them so that we can live as your sons and daughters. Live as the people you have called us and and redeemed us and created us to be. May God be glorified as we pray all glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end. Amen. Name of the Father and Son, the Holy Spirit. Amen. So again. Once again, on behalf of Jeff Kibins. My name is Father Mike. I am praying for you. Please pray for me. I cannot wait to see you tomorrow. God bless.