
As we end our exploration of the virtues, we learn about the gifts of the Holy Spirit. These gifts perfect our virtues and increase our ability to respond to God’s guidance and inspiration. The fruits of the Holy Spirit perfect us, are signs of a life lived in the Spirit, and are “the first fruits of eternal glory,” as the Catechism tells us. Our cooperation with the Holy Spirit sustains and perfects our moral life, enabling us to live a more full and joyful life. Today’s readings are Catechism paragraphs 1830-1845.
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Foreign hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast where we encounter God's plan of sheer goodness for us revealed in scripture and passed down through the tradition of the Catholic faith. The Catechism in a Year is brought to you by ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity and God's family as we journey together toward our heavenly home. This is day 245. We are reading paragraphs 1830 to 1845. As always, I'm using the Ascension edition of the Catechism, which includes a foundations of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a Year reading plan by visiting ascensionpress.com ciy you can also Little known fact. You know what I'm gonna say. You can click follow or subscribe in your podcast app for daily updates and daily notifications. Speaking of today, day 245. You guys, amazing. You made it. After today, there's 120 days left, which means something. I don't know what it means exactly, but it means I can do simple math. That's what it means. And reading paragraphs 1830 to 1845. It is day 245 and I want to thank you not only for pressing play, I also want to thank you for supporting this podcast. If you've supported, if you've been praying, you know, I literally, I say please pray for me. I'm praying for you. I literally do. Honestly, every single day I do that. But if you've been praying, thank you so much. And praying for each other. I'm so grateful. And those of you who have supported this podcast not only with your, with your prayers and interceding on behalf of each other and for all the staff who do this, but also financial gifts, thank you so much. I don't want to belabor a point, but I am so grateful. Today we are wrapping up the virtues and it's going to be great. We're talking about the gifts and fruits of the Holy Spirit. It's only three paragraphs, which is relatively short when you talk about the gifts and fruits of the Holy Spirit. Then we got nugget after nugget. We have a bunch of nuggets. We have nuggets from paragraph 1833 to 1845. That might be the biggest nugget pack we've ever had. And yet Some of these nuggets are for the one sentence long, so just keep that in mind, okay? Today we're talking about gifts and fruits of the Holy Spirit. Really important, very brief. Let's get started by praying, asking the Lord to bless us today. Father, in heaven, we. We do ask you to bless us in the name of your Son, Jesus Christ. We also ask you to receive our thanks, to receive our praise. You are good. You are our Father. You're God. You are the Alpha and the Omega. You are the source of life and you're the source of love. You are the origin and you're the motive, and you're the object of our faith, our hope and our love. Help us to love you better. Help us to trust you more. Help us to hope in you and your promises this day and every day. In Jesus name we pray in the name of the Father and of the Son and of the Holy Spirit. Amen. It is day 245. We are reading paragraphs 1830-1845. The gifts and fruits of the Holy Spirit. The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit. The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David. They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations. As the psalmist says, let your good Spirit lead me on a level path. St. Paul, writing to the Romans, says, for all who are led by the Spirit of God are sons of God. If children, then heirs, heirs of God and fellow heirs with Christ. The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. The tradition of the church lists 12 of charity, Joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self control, chastity. In brief, virtue is a habitual and firm disposition to do good. The human virtues are stable dispositions of the intellect and the will that govern our acts, order our passions, and guide our conduct in a course with reason and faith. They can be grouped around the four cardinal prudence, justice, fortitude, and temperance. Prudence disposes the practical reason to discern in every circumstance our true good and to choose the right means for achieving it. Justice consists in the firm and constant will to give God and neighbor their due. Fortitude ensures firmness in difficulties and constancy in the pursuit of the good temperance moderates the attraction of the pleasures of the senses and provides balance in the use of created goods. The moral virtues grow through education, deliberate acts and perseverance. In struggle, divine grace purifies and elevates them. The theological virtues dispose Christians to live in a relationship with the Holy Trinity. They have God for their origin, their motive and their object. God known by faith, God hoped in and loved for his own sake. There are three theological faith, hope and charity. They inform all the moral virtues and give life to them. By faith we believe in God and believe all that he has revealed to us and that Holy Church proposes for our belief. By hope we desire and with steadfast trust await from God eternal life and the graces to merit it. By charity we love God above all things and our neighbor as ourselves for love of God. Charity, the form of all the virtues, binds everything together in perfect harmony. The seven gifts of the Holy Spirit bestowed upon Christians are wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord. Alright, there we have it. Day 245 paragraphs 1830-1845 well, okay, we have nuggets, nuggets upon nuggets, stacks and stacks of nuggets. But let's talk about first the gifts and fruits of the Holy Spirit. I think. Well, I don't want to assume anything. I think I sometimes assume too many things. I assume that other people are kind of like me. And you may have lived a lot of your life not making a distinction between the gifts of the Spirit and the fruits of the Spirit. If that's you, then hey, we're similar. If that's not you. Because you realize those are two different things, Father. Yeah, I mean, I know that now. I knew that before today. I just. It came to me late. Later in life we'll say it like this. So paragraph 1830 makes a distinction between 1831, 1832. But here's the distinction. 1830 talks about this. The moral life of Christians is sustained by the gifts of the Holy Spirit. So we need these gifts of the Holy Spirit in order to continue to choose the Lord. So important, it goes on to say these are permanent dispositions which make man docile and following the promptings of the Holy Spirit. So ah, remember when we talked about the introduction of virtues, how virtues are habitual dispositions to do the good? Right. They're that stable sense. It's in the example. Could be, you know, that I'm playing tennis and I maybe hit the ball the right way, the right speed, the right angle and get it in this place, I wanted it, wanted it to go. That doesn't make me a good tennis player. But to be able to do that over and over again, that makes me a good tennis player. Very similarly. To just tell the truth occasionally does not make me virtuous to, you know, yeah, here's the. Here's the one time that I found a wallet and turned it back to its owner. That doesn't make me virtuous. But to do that kind of thing on a regular basis, that's virtue. So here paragraph 1830 talks about. These gifts of the Holy Spirit are permanent dispositions, right? They're not just one off. They're not just occasional. They're permanent dispositions that make a person docile. And following the promptings of the Holy Spirit that they open us up, not they don't take over us, right? This is important too. Gifts of the Holy Spirit, they don't overwhelm us. They don't. We're not like a puppet, right, that God's the puppeteer here. We don't have any free will, but they make us docile, which means I'm open to being taught, I'm open to being moved following the promptings of the Holy Spirit. And so then it lists them in paragraph 1831, the seven gifts of the Holy Spirit. Remember, as opposed to the fruits of the Holy Spirit, seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. Now those are the seven sanctifying gifts, right? These are gifts that, they help us become holy. So what are they? I mean, what do they mean? I use the words, right? Wisdom, understanding, counsel, and like, okay, Wisdom, understanding, counsel, knowledge. How are those four words different? Because wisdom, understanding, counsel and knowledge, they sound all connected and they are not disconnected from each other. But here are a couple different explanations or a couple different quick definitions of what these gifts of the Holy Spirit might be. So let's start with wisdom. What does wisdom do? Wisdom draws us to divine things and disposes us to appreciate and value them. Now, I think in our culture right now, we are very much information driven. Like, we really love information. So the people who have the most information at their fingertips, we consider them to be, they're the geniuses. They're the ones who are so wise. Yet wisdom is not just a collection of data. It's not just a collection of I know, facts. It says here, wisdom as a potential definition, draws us to divine things, draws us to holy things. To be wise is the kind of person who I recognize divine Things, and I'm drawn to them. And wisdom disposes us to appreciate and value them. Think about the wise person is the one who knows the value of a thing. That's wisdom. Okay, so understanding. Understanding is. It empowers our minds to grasp revealed truths. So here's God who revealed himself and we read Scripture. And if I have that gift of understanding, that means I have the ability to grasp revealed truths. See, that's different than wisdom. Wisdom is I know the value of a thing. Understanding is. I get it. I understand this especially. Especially when it comes to the revelation of God. This, whether it be through the church teaching or through the Scripture or some kind of thing, I have this. My mind has been empowered to grasp revealed truths. So wisdom, understanding, counsel. Counsel empowers us. Again, all these gifts, they give us the power. They enable us to do something. So counsel empowers us to choose and act successfully in concrete situations. Think about that. See how they're all connected, these first three, but they're not the same. So counsel empowers us. It gives us the power to choose and act successfully in concrete situations. That's one of the reasons why, you know, if you ever are stumped and you go to someone who's wise, but the gift of wisdom would be, I recognize the value of a thing, but someone who's a good counselor is someone who can help you in concrete situations. That ability to have counsel, it gives us that power to choose and act successfully in concrete situations. It's like maybe going back to prudence, right? Practical wisdom. Prudence, practical wisdom. So we so far, wisdom, right? You can value things correctly. Understanding you can grasp revealed truths, counsel, you have the ability to choose and act successfully in concrete situations. Knowledge. Here's the fourth one. Knowledge enables us to judge rightly the place of created things. So if wisdom helps us to know the ultimate value of divine things, knowledge enables us to judge rightly the place of created things. And so this use of the term knowledge is not just, I have knowledge in finance, I have knowledge in computer programming, I have knowledge in the catechism, but enables us to judge rightly the place of created things, their value. We'll move on. Fortitude, which is one of my favorite. I love it. Fortitude is inspired courage, right? It's not just my own courage. It's not just me being a brave man or you being a brave woman. It inspired courage. God breathed courage provided by the Holy Spirit so that we can persevere in the service of God. So it's not just, I'm going to run into battle unless that battle is at the service of God. Piety. Piety is reverence for God the Father which enables us to worship in spirit and in truth. It's that mmm, man. It's the Holy Spirit's gift that leads us to worship. It's the Holy Spirit's gift that leads us to give God his due. It's so good. Piety. And lastly, fear of the Lord is a profound respect for the Divine majesty and fear of offending him through sin. Yesterday we talked about, you know, a mercenary and talked about the servile fear, that fear of one's master. In this case, this is a profound respect for divine majesty and a fear of offending him through sin and that offending who? Not just our Master, but offending our Father. Remember the yesterday talking about the parable of the Prodigal Son. And I want to. I want to love God because He's deserving of love. And I fear offending him because he's so good, because he is love. Fear of the Lord is a profound, profound respect for divine majesty and fear of offending him through sin. Now these definitions of these sanctifying gifts I got through a group called Focus. Focus is the fellowship of Catholic University students. And there's this retreat. It's a great retreat. It's called the Spiritual Impact Boot Camp. We'll lead college students through this retreat where they learn about the sanctifying gift of the Holy Spirit. And so one more time, wisdom draws us to divine things, disposes us to appreciate and value them. I know the value of divine things. I Understanding empowers our mind to grasp revealed truths. Counsel empowers us practically right to choose and act successfully in concrete situations. Knowledge enables us to judge rightly the place of created things as opposed to wisdom. Right divine things. We have fortitude, inspired courage from God. Right Provided by the Holy Spirit so that we can persevere in the service of God. Piety, reverence for God the Father, which enables us to worship in spirit and truth. And lastly, fear of the Lord, a profound respect for the Divine Majesty, fear of offending him through sin. Those are the seven sanctifying gifts and just the incredible gifts. And just these are according to paragraph 1831. These are these gifts that enable us to to live a full Christian life. They complete and perfect the virtues of the of those who receive them. Again, they make us docile and readily obeying divine inspirations. Cuz. Why? Cuz yeah, I have wisdom. I understand the value of eternal things. I have counsel. I know how to act in this particular way. I have fortitude. I know how to persevere these kind of things and not just know how to do it, but I have the power to do this. Hopefully this all makes sense. And I'm really grateful again, once again, really grateful to focus for those quick definitions. So helpful for me at least, and hopefully they're helpful for you. Lastly, there's the gift of the Holy Spirit and there's fruits of the Spirit. The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. What does that mean? Well, think about fruit. So the gifts are given to us from the Lord, right? They empower us, they enable us, they inspire us. The fruits, they come forth from us because of a life lived pursuing Jesus, a life lived in the Spirit, a life lived in the person of Christ. Like, as we're trying to, like, be him on a regular basis. Be like him on a regular basis. These are the fruits that'll grow. I mean, it's real fruit, right? Think about an orange tree. The oranges don't come on the fruit on the tree from outside. And no one puts those that fruit on there. That's like the gifts, right? That's the water, that's the sunshine. That's the nutrients that come into the tree because of the sunshine, because of the water, rain, like, you know, it's irrigated because of the fertilizer, because of the roots that are taking in the nutrients. That tree can produce fruit. Fruit of oranges in the case of an orange tree, and apples in the case of an apple tree, in case you're wondering how those work, in this case, the fruits of the spirit are 12 charity. So love, right? Joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self control, chastity. These are fruits of a life lived in Christ. And that we can look at ourselves and say, okay, am I living a life deeper and deeper in Christ? And you can evaluate this in some ways by looking and saying, well, do I have more charity than I had before or less? Do I have more joy in my life or less? Is there more peace in my life or less? Have I grown in patience or am I more impatient? Have I grown in kindness? Have I grown in goodness? Have I grown in generosity or has that stayed the same or gone down? Have I grown in gentleness, faithfulness, modesty, self control and chastity? Because those are fruits of the Spirit. They are a sign of a person living in Christ, walking in the power of the Holy Spirit. So and these gifts of the Holy Spirit and fruits of the Spirit only got three paragraphs at the same time. Those are three full paragraphs because they're full of these gifts that God wants to give you, right? God loves you. He wants to give you these gifts of the Holy Spirit, but also he wants to bring forth in you these fruits. And we might know this. We might know that I might not be able to bring them all at once. I might not have clear evidence of all of these 12 gifts or, sorry, all these 12 fruits of the Spirit in my life at the same time. But it could be a season where, wow, I'm really growing in chastity. I'm really growing in modesty. I've been challenged to grow in faithfulness. And so that's happening. And you know how we grow. You know how fruit comes about in our lives, the spiritual fruit? It usually comes about in our lives because we need that fruit. So here's the fruit of patience. Well, it's most likely that in this moment, in this season in my life, I'm being tested in the sense of being trained, not in the sense of God administering an exam to us, but in the sense of, okay, my patience is being tested, and now it has an opportunity to grow. Or maybe faithfulness. My faithfulness is being is under strain, and therefore my faithfulness has the opportunity to grow. Maybe it's modesty, and maybe I've been convicted about being modest in my speech or modest in my behavior, modest in how I dress or how I, you know, how I act. And because of that, I'm. I'm being. I'm being stretched. I'm being. I'm being tested, and modesty is able to grow. Hopefully that makes sense, because all of us, you know, we might not be working on all of these 12 spiritual fruits at any given moment, at least not in an observable way. But they're all happening. Just like, you know, hey, there's an orange tree right there. But there's no oranges on the tree at the moment. That doesn't mean that they're not growing. It just means we don't see them yet. So my invitation for all of us is be patient, right? Be patient in asking God for those gifts of the Holy Spirit. Be patient in allowing God to bring forth in your life those fruits of the Holy Spirit. Because we're called to that. He wants to give you those gifts. He wants to bring forth in you those fruits. And so we just keep showing up, right? We keep pressing play. We keep saying, lord, give me those gifts of the Holy Spirit. Knit them together, unite them in love, so that those fruits of the Holy Spirit can be made manifest in my life and in your life. I'm praying for that for you. Please pray for that for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.
Episode: Day 245: Gifts and Fruits of the Holy Spirit (2025)
Date: September 2, 2025
Host: Fr. Mike Schmitz
Covered Catechism Paragraphs: 1830–1845
On Day 245, Fr. Mike Schmitz explores the gifts and fruits of the Holy Spirit as described in the Catechism of the Catholic Church. This episode marks the conclusion of the section on virtues, offering a clear distinction between the gifts that sustain Christians in the moral life and the fruits that manifest as the result of living according to the Spirit.
The gifts are permanent dispositions that make us docile to the Holy Spirit's promptings (Catechism 1830).
They don't override free will, but instead, make us open to being taught and moved by God.
Seven gifts:
Quick note: Fr. Mike credits FOCUS (Fellowship of Catholic University Students)’s Spiritual Impact Boot Camp for these succinct definitions.
There are traditionally 12:
Analogy: If the gifts are water, sun, and nutrients, the fruits are the oranges on an orange tree—a natural outcome.
Fruits are observable signs—we can evaluate our growth by noticing whether these fruits are increasing.
Growth in these fruits happens especially in areas where we are being tested and stretched.
Fr. Mike’s delivery is warm, encouraging, and practical. He uses humor and personal anecdotes to make complex theological concepts accessible. Memorable analogies (like the fruit tree) help listeners connect deeply with spiritual truths, and his tone is pastoral and affirming throughout.
“He wants to give you those gifts. He wants to bring forth in you those fruits.” — Fr. Mike Schmitz (21:40)