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Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith. The Catechism in a Year is brought to you by ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home. This is day 336. We're reading paragraphs 2616 to 2622. As always, I'm using the Ascension edition of the Catechism, which includes a foundations of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a Year reading plan by visiting ascensionpress.com ciy and lastly, you can click follow or subscribe to your podcast app for daily updates and daily notifications. We've been talking today, day 336, about prayer. Yesterday we talked about Jesus prayer and not what. Well, a couple days ago that Jesus prays and we watch him. Then also Jesus teaches us how to pray. And there's some aspects of prayer. Remember there was conversion of heart. We need this interior disposition. There's faith, we trust in the Lord. Also filial boldness, if you remember this at all. We also have to do God's will. Remember not all those who say Lord, Lord will enter the kingdom of heaven, but only those who do the will of the Father in heaven. And also we have this watchfulness and awareness of what's going on, awareness of the Lord's presence in our lives. Lastly, we didn't necessarily talk about this yesterday, but we ask that what's new here in the prayer of the new covenant is we ask in the name of Jesus. And that's so, so powerful. Today we're going to look at the reality that Jesus hears our prayer as well as looking at briefly the prayer of the Virgin Mary. Now, of course, we're going to go back and see Mary as a model of prayer later on. But today we recognize that Jesus hears our prayer and Mary, it becomes a model prayer. She's a model prayer for us. And so as we enter into this time, let's take a moment and pray in the name of the Father and of the Son and of the Holy Spirit. Father in heaven, we praise you and glorify your name. We thank you, thank you for who you are and for all that you have done. We praise your name for who you are. You are good, you are just, you are merciful, you are fair, you are near. And Lord God, you are God above all. You are the Lord of all. In you, everything has its being. In you, everything, everything touches the light, your light, yourself, Lord God, your very being holds us into existence, keeps us in being. So Lord God, we ask you to please meet us with your reality, your presence, your power. Meet us with your grace in every way. Today especially teach us how to pray. In Jesus name we pray. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen. It is day 336. We're reading paragraphs 26, 16, 26, 22. Jesus hears our prayer Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and resurrection. Jesus hears the prayer of faith expressed in words. The leper, the Canaanite woman, the good thief, or in silence, the bearers of the paralytic, the woman with the hemorrhage, who touches his clothes, the tears and ointment of the sinful woman, the urgent request of the blind. Have mercy on us. Son of David or Jesus, Son of David. Have mercy on me has been renewed in the traditional prayer to Jesus known as the Jesus. Lord Jesus Christ, Son of God, have mercy on me. A sinner healing infirmities or forgiving sins, Jesus always responds to a prayer offered in faith has made you well. Go in peace. St. Augustine wonderfully summarizes the three dimensions of Jesus. He prays for us as our priest, prays in us as our head, and is prayed to by us as our God. Therefore let us acknowledge our voice in him and his in us. The prayer of the Virgin Mary Mary's prayer is revealed to us at the dawning of the fullness of time, before the incarnation of the Son of God and before the outpouring of the Holy Spirit. Her prayer cooperates in a unique way with the Father's plan of lovingkindness at the Annunciation for Christ's conception at Pentecost for the formation of the Church, his body in the faith of his humble handmaid, the gift of God found the acceptance he had awaited from the beginning of time. She whom the Almighty made full of grace, responds by offering her whole being. Behold, I am the handmaid of the Lord. Let it be done to me according to your word fiat. This is Christian prayer to be holy God's because he is wholly ours. The Gospel reveals to us how Mary prays and Intercedes in faith. At Cana, the mother of Jesus asks her son for the needs of a wedding feast. This is the sign of another feast, that of the wedding of the Lamb, where he gives his body and blood at the request of the Church, his bride. It is at the hour of the new covenant at the foot of the Cross that Mary is heard as the woman, the new Eve, the true mother of all the living. That is why the canticle of Mary, the Magnificatin or Megalin, is the song both of the Mother of God and of the Church, the song of the daughter of Zion and of the new people of God, the song of thanksgiving for the fullness of graces poured out in the economy of salvation, and the song of the poor, whose hope is met by the fulfillment of the promises made to our ancestors, to Abraham, and to his posterity forever. In brief, Jesus filial prayer is the perfect model of prayer in the New Testament. Often done in solitude and in secret, the prayer of Jesus involves a loving adherence to the will of the Father, even to the cross, and an absolute confidence in being heard in his teaching. Jesus teaches his disciples to pray with a purified heart, with lively and persevering faith, with filial boldness, he calls them to vigilance and invites them to present their petitions to God in His name. Jesus Christ himself answers prayers addressed to him. The prayers of the Virgin Mary in her fiat and Magnificat are characterized by the generous offering of her whole being in faith. All right, there we have it. Paragraphs 2616 to 2622. Just so, just beautiful. Oh my gosh. Okay, have you guys ever heard of the Jesus prayer? If you haven't, well, yes, you have, because you heard it in paragraph 2616. There is just something remarkable. We'll get to the Jesus prayer in just one moment. But the beginning of paragraph 2616 highlights this. That prayer to Jesus is answered by him already in his ministry. What kinds of prayers? And basically, we have any prayer expressed in faith, right? Jesus hears every prayer expressed in faith, expressed in words, and gives examples like the leper, gyrus, Canaanite woman, the good thief, or in silence. Remember those, those four friends who carried their fifth friend, the paralytic man, on the mat? Or the woman with a hemorrhage who just reaches out to touch his garment. Or the tears and ointment of the sinful woman so expressed in words. He hears those prayers. He hears your prayers uttered in silence. Or the urgent request of the blind men who had mercy on us. That has been the prayer of the church. In fact, that is the beginnings basically, of what's known as the Jesus prayer, which is in the east, is. I mean, is very, very well known that the Jesus prayer is very well known in Eastern Catholicism and Eastern Christianity and hopefully a lot of Western that, that's, you know, a lot of us Western Christians know this powerful, incredible prayer, the Jesus prayer. Essentially it is, Lord Jesus Christ, son of God, have mercy on me, a sinner. And there's a number of variations. For example, sometimes the word living is in there. For example, Lord Jesus Christ, son of the living God, have mercy on me, a sinner. It can be even shortened. And this is the crazy thing is just this Jesus prayer. This prayer, again, in Eastern Christianity is one of those that people are just. They're encouraged to pray with their very breaths. So as they inhale, Lord Jesus Christ, son of the living God and exile, have mercy on me, a sinner. And then it can even get to the point where people simply inhale or they pray Jesus and exhale mercy. And it doesn't have to be connected to your breath at all, but just there's that, that, that awareness that if I'm constantly praying, if I'm always having this, this awareness of Jesus, Lord Jesus Christ, son of the living God, have mercy on me, a sinner. That's also a very, very good act of contrition. If you ever get stuck in confession and you realize, I can't remember my act of contrition, the whole thing, very, very simply, Lord Jesus Christ, son of the living God, have mercy on me, a sinner. Or just. Even as I said, jesus, have mercy on me. Jesus, have mercy on me, a sinner. That prayer is remarkable. And I just, I cannot recommend it enough because it's so simple and because at any given moment, we're. It's not in. Once again, remember we talked about this the other day. That prayer has to be connected to our heart. It's. These are not just simply external things. I'm not just simply repeating a mantra. If I was simply repeating a mantra, you know something, I would just say, I'm saying peace or I'm saying over and over again or the, you know, the om or whatever, the thing like, I'm not going to do that. As Christians, we don't repeat mantras. As Christians, we pray and we're talking to someone. This simple prayer of Lord Jesus Christ, son of the living God, have mercy on me, a sinner. Remember, it's not a mantra because we're talking to someone, we're directing our prayer, our thoughts, our attention, even if we're driving, even if we're out for a walk, even if whatever we're doing, we're directing our attention and reminding us that the Father, Son and Holy Spirit, they hold us in their gaze. And there's something so powerful about this and also powerful. Speaking of powerful, let's hop on this for a segue. Speaking of powerful, here's the prayer of the Virgin Mary. And it says, In 2617, Mary's prayers revealed to us at the dawning of the fullness of time. Right? I love even that phrase, the dawning of the fullness of time. Because here's Jesus. Jesus is coming into the world in the incarnation, in the Nativity. That's the fullness of time. So Mary's prayer is like the beginning of that, right? Because why? Because as she has conceived Jesus in her womb by the power of the Holy Spirit, it's remarkable. Her prayer cooperates in a unique way with the Father's plan of loving kindness. What does that mean? Like what prayer? Well, her prayer, let it be done to me according to your word. I don't know if you've ever thought about the fact that that is a prayer. Behold, I am the handmaid of the Lord. Let it be done to me according to your word. That fiat, let it be is so remarkable. And Mary is a model for prayer because she said, let it be done to me according to your word. The Word became flesh and dwelt among us by the power of the Holy Spirit, so good and just. That is a model for all of us to have that kind of trust and that kind of openness. God, whatever it is you want, so be it. Whatever it is you want, fiat. That's the key, not the car. The prayer paragraph 2618 highlights the fact that the Gospel then further reveals to us how Mary prays and intercedes in faith. And of course, the primary example we have is the wedding feast at Cana, where the mother of Jesus, Our lady, asks her Son for the needs of the wedding feast. And that is a foreshadowing, of course, of the eternal wedding feast, the wedding feast of the Lamb, where he gives his body and blood, his whole self, everything he is, at the request of the church. And that's so, so beautiful. Now, lastly, we have in Mary we have this prayer called the Magnificat. So we have her fiat, Behold, I'm the handmaid of the Lord. Let it be done to me according to your word. We Have Mary interceding with her son at Cana. They have no wine. Do whatever he tells you. Those are key, key words, key phrases. But in between those scenes, we have the visitation, right? Where Mary visits her relative Elizabeth, and she breaks into song as the infant leaps in the womb of Elizabeth. John the Baptist. Mary responds when Elizabeth says, blessed are you among women, and blessed is the fruit of your womb. Who am I that the mother of my Lord should come to me? Mary cries out this prayer called the Magnificat. My soul proclaims the greatness of the Lord. My spirit rejoices in God, my Savior. She continues to pray. And that is again, a model for prayer, just praising the Lord. Now, I already said last thing, but let's have a real last thing. Today in paragraph 2621, Nugget 2621, we were just reminded of in his teaching, Jesus teaches his disciples to pray in a particular way. To pray with A, a purified heart, B, with lively and persevering faith, C, with filial boldness, he calls them D to vigilance, and E invites them to present their petitions to God in his name. And there's something about this that's so key, right? All of our prayer, we just ask the Holy Spirit to be able to teach us how to pray with a purified heart, with lively and persevering faith. We don't give up with filial boldness that we come humbly, but as God's Son and daughters. And with this vigilance, where we are aware of what's going on and we present our petitions before God in the name of Jesus Christ himself. And that's just powerful prayer because that's what Christian prayer is. And it's so good, you guys, please. I know, as I said before, this last pillar on prayer, I wish that we were able to read through this last pillar the entire year. That I wish it wasn't until, you know, day today, day three, 36, that in a couple days before this that we started talking about prayer. But this is so important. But it is more important to pray than to talk about prayer. So today, please say a prayer and please pray for me. I'm praying for you. My name is Father Mike. I cannot wait to see you tomorrow. God bless.