← The Catechism in a Year (with Fr. Mike Schmitz)
The Catechism in a Year (with Fr. Mike Schmitz)
Day 55: The Fall of the Angels (2026)
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Fr. Mike explores the fall of the angels, and how their fall leads to our own “fall into death out of envy.” Together, we examine what caused some of the angels to fall, whether it be pride or envy, and how it affects humanity's reality within creation. Fr. Mike concludes with a commentary on the mystery of why Divine Providence permits evil and the actions of the fallen angels. Today’s readings are Catechism paragraphs 391-395.
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Foreign. Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast where we encounter God's plan of sure goodness for us, revealed in scripture and passed down through the tradition of the Catholic faith. The Catechism in a Year is brought to you by ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home. It is day 55, you guys reading paragraphs 391 to 395 on the fall of the Angels. As always, I am using the Ascension edition of the Catechism, which includes the Foundations of Faith approach. You can follow along with any recent version of the Catechism of the Catholic Church. Also, to download your own Catechism in a Year reading plan, you can visit ascensionpress.com ciy also, you can click follow or subscribe in your podcast app for daily notifications and updates. I wish you could even write a review. Maybe you could in like things like Apple podcasts. I think they allow reviews because then you know what it does is just says, hey, that's what people think of this podcast. Also, a little quick thank you to all those who support the production of this podcast with prayers in financial support. I am so grateful. We could not do this without you. As I said, it is day 55. We're reading paragraphs 391 to 395. Yeah, it is on, as I said, the fall of the angels, we talked about how here's God who created human beings, right? He created us for good, for friendship. He created us male and female. He created us body and soul. And then yesterday we talked about the fall, the beginning of the fall, noting that God is infinitely good, all his works are good. And yet. And yet we have rejected Him. And that's the heart of sin, right? The heart of sin, we said yesterday, is we have to recognize the profound relation of man to God, that we're made for relationship with God. We're made for him. And he has made us so we can share in his glory. He's made us so we can share in his love, but he also made us free. And because of that, we have the capacity to reject Him. And so that's the price of that. Sin is original sin is death. We're going to talk about in the next couple days, like actual consequences. Actually, tomorrow we'll talk about original sin even more fully and then talking about the consequences of that original Sin for all of us. But today, even before original sin, there was the fall of the angels. And so we're going to talk about how God made the angels good. So in God's creating the world and God's creating the spiritual reality of everything, he created angels. These beings we already talked about before, right? Angel refers to their, their task, right? Their mission, not their nature. Their nature is spirit and their mission is messenger. But we have recognition, we have knowledge that at one point these creatures that God made good and made to share in his life as well rejected him. And so in paragraph 392 it says, Scripture speaks of a sin of these angels. And, and it's a fall and it consists of a free choice of these created spirits. Now something to note about angels again. Angels are powerful, but they're not omniscient and they're not omnipotent. So they know things, but they don't know everything. And they're powerful, but they're not all powerful. So they're still creatures. You know, sometimes the image we have is of, you know, Jesus and Satan going toe to toe. That is, that is not reality. Jesus is fully God and fully man, like so the Trinity, that this is not ever the Trinity up against Satan, that is not even close. Satan is limited in his power, limited in his knowledge, limited in his ability to influence. God is all powerful. He's unlimited. And so it's never that. It's actually what we have is Satan who has so fully rejected God that he hates all that God loves, which includes you and includes me. So there is this, these fallen angels, right, that rejected the Lord. We don't know exactly why, but it says here in paragraph 392 that there's an indication that the reason why the fallen angels rejected God is kind of implicit in their temptation to Adam and Eve in Genesis chapter three. That you will be like God. That we. I wonder. We wonder and we posit. We have the theory that the reason that Satan rejected God is out of pride that I will not serve. It's better to reign in hell than to serve in heaven. Kind of an issue there. A couple things to note as well before we get started. There is an irrevocable character to the fallen angels choice, right? That they can't repent. There is no possibility or capability of them to repent. Just like after death, we can't repent. We get what we've chosen and Satan has gotten what he's chosen. And nonetheless, nonetheless, God remains good even when we reject him. And God remains Good. Even when Satan and the fallen angels reject him. So today we're going to launch into that. And so let's just say a prayer as we, as we, you know, talking about some of these realities, these realities of darkness, these realities of sin and these realities of Satan. It's worth it to know that there's also the reality of grace and there's also the reality of redemption, that God has not abandoned us and we're not oh alone as we face the onslaught of the evil one. He's with us. And so we pray, Father in heaven, we know. We know that you are with us. We declare your faithfulness. We declare our trust in your goodness. And we ask for your protection. We ask for your protection against the wiles of the evil one, against the snares of the devil. We ask for your protection against all of his lies that can sneak in past our defenses. Lord God, we ask you to please. You be our guard. You be our shade against his onslaught. Because you are the one who has conquered Satan. You have conquered death. You have conquered evil by taking death upon yourself and by allowing it to overwhelm you. You've raised it up. You've been raised up. You've redeemed us. So we know that. We trust in you and we fear. Fear nothing. While you are at our side, we fear nothing. We declare this and ask you to be with us. In the name of Jesus Christ, our Lord. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen. As I said, it's day 55. We're reading paragraphs 391 to 395. The fall of the angels. The fall of the angels. Behind the disobedient choice of our first parents lurks a seductive voice opposed to God, which makes them fall into death out of envy. Scripture and the Church's tradition. See in this being a fallen angel called Satan or the devil. The Church teaches that Satan was at first a good angel made by God. The Fourth Lateran Council stated, the devil and the other demons were indeed created naturally good by God, but they became evil by their own doing. Scripture speaks of a sin of these angels. This fall consists in the free choice of these created spirits who radically and irrevocably rejected God and his reign. We find a reflection of that rebellion in the tempter's words to our first parents when he said, you will be like God. The devil has sinned from the beginning. He is a liar and the father of lies. It is the irrevocable character of their choice and not a defect in the infinite divine mercy that makes the angels sin unforgivable. St John Damascene There is no repentance for the angels after their fall, just as there is no repentance for men after death. Scripture witnesses to the disastrous influence of the one Jesus calls a murderer from the beginning, who would even try to divert Jesus from the mission received from his father. First, John. The reason the Son of God appeared was to destroy the works of the devil in its consequences. The gravest of these works was the mendacious seduction that led man to disobey God. The power of Satan is nonetheless not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature, he cannot prevent the building up of God's reign. Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries of a spiritual nature, and indirectly even of a physical nature to each man and to society, the action is permitted by divine providence, which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, though we know that in everything God works for good with those who love him. Okay, so there it is, paragraphs 391, 395 on the fall of the angels. I know I already highlighted a couple of these things, but jeepers creepers. It is important to note this. I really behind the disobedient choice of our first parents lurks a seductive voice opposed to God, which makes them fall into death out of envy. I mentioned pride before. You'll be like God, right? That's part of that. Better to reign in hell than to serve in heaven. But there's an element, you know, again, all these theories, all these theories that what was the real motivating factor ultimately that caused Satan to rebel, to reject God? And here this reference out of envy in Genesis, chapter 3, verses 1 through 5. Also Wisdom, chapter 2, verse 24, speaks of the envy of the devil, where wisdom chapter two says, but by the envy of the devil, death entered the world, and they who are allied with him experience it. So we recognize that there was some kind of envy there. And so one of the theories is that that God had revealed to the angels. Again, this is just a theory, but that God had revealed to the angels his plan. His plan to create human beings who are spirit, like the angels, who are only pure spirit, but not only that, but spirit and flesh, right? So a spiritual being who's also material being. And that also maybe even God had revealed that he would become one of us. And there's this, that sense of that in becoming one of us, God would raise up human beings even higher than the angels in the divine realm. And there's that sense of, again, it's just a theory, but that sense that because of this, Satan rebelled out of envy. And so there's this recognition. The point though, of course, is that first line behind the disobedient choice of our first parents, that's, you know, we talked about yesterday, we'll talk about tomorrow and the next day lurks a seductive voice opposed to God. And that church teaches that Satan was at first a good angel made by God. Again, again, God doesn't create anything that's bad. But he did create the angels to be free, just like he created you and I to be free, all human beings to be free. And it was through that freedom that we either could have chosen to love God or choose to reject God. And here is Satan, who chose to reject God. Now, obviously there is a whole host upon host of angels who, who have chosen to love God and to serve God. But this fall in paragraph 392 of the Angels of the fallen angels consists in their free choice who radically and irrevocably rejected God in his reign. And this is really important because we know that, you know, paragraph 1022 will go on to later on in the Catechism. Paragraph 1022 will talk about, when it talks about the reality of judgment, the reality of hell. It says this, it says, each man receives his eternal retribution in his immortal soul at the very moment of his death. So basically, you get what you've chosen at the moment of death in a particular judgment that refers his life to Christ, either entrance into the blessedness of heaven through a purification or immediate and everlasting damnation. There's this recognition that at the moment of death our choice is irrevocable. We get what we've chosen. And Satan, you know, sometimes people ask, could we pray for the devil? Should we pray for the devil? The answer is, I get that, that impulse. But no, there's no use in praying for the devil. He has made an irrevocable choice. It is unchanging. And this is really important. The catechism highlights in paragraph 393. It's the irrevocable character of their choice and not a defect in infinite divine mercy that makes the angels sin unforgivable. This is. Again, it's not that God doesn't have the Mercy to do this. It's that they don't want to do this. That's so vitally important for us to understand. Because once again, we can get to that place where we just. We want to, out of compassion, we're willing to, you know, excuse many, many things. And yet here is God who is saying, yes, if. I mean, let's take this honestly and just look at this we talked about. There is no depth to which Jesus will not go and has not gone to redeem us. He has not only allowed suffering and death to overwhelm him, he's descended to the abode of the dead. There's no depth to which Jesus will not go to win us back, but he won't force us to come back. Right? That's one thing he will not do. He has not done and he won't do. He won't force us to come back, just like he will not force the angels to come back. So it's not a deficit in his mercy that he won't force us back into his presence. It is his mercy, it is his love, it is his justice, but that refuses to force us, just as it is his love and his mercy and his justice that refuses to force the angels back into his presence. This is so important for us to understand because God has done everything he possibly can do and will do. He will continue because God continues to call us. God continues to pour out his grace upon us, and yet he will not take away our freedom, and he will not take away the freedom of the enemy, the freedom of the evil one. Now, paragraph 395, it specifies and highlights something that's very important for us because we can often be, and rightly so, in some ways, afraid of the devil. There is an element to which there is a healthy. Well, I don't want to say healthy respect. What's the right word? Well, you know, you wouldn't go down a dark alley if there was a mugger down there, someone who's very intimidating, who is bent on your destruction. You would be afraid of them. And that would be. That would. That would be fear that would keep you out of trouble. In a similar way, St. Peter writes that your opponent, the devil, is prowling around like a roaring lion looking for someone to devour. Resist him solid in your faith. He doesn't say fear, fear him necessarily. But at the same time, again, don't go looking for a fight. Don't go looking for a fight with Satan. So we have this kind of healthy fear. At the same time, 395 paragraph says this. The power of Satan is nonetheless not infinite. He's only creature. He's powerful, of course, from the fact that he's pure spirit, but he's still a creature. He cannot prevent the building up of God's reign. And yes, he can act in the world out of hatred for God and his kingdom. And yes, his actions can cause grave injuries, spiritual injuries. They can hurt us spiritually. And the fallen angels can hurt us physically, indirectly. But that action is permitted by divine providence with which I love this, which with strength and gentleness guides human and cosmic history. God's private providence, with strength and gentleness, guides human and cosmic history. And it goes on to say in this last piece here, it is a great mystery that Providence should permit diabolical activity that isn't that like you think, well, why wouldn't God just stop the devil? Like, you know, why does the devil have to even exist anymore? Why couldn't God just say, I don't want you to exist, you rejected me, you rebelled against me, so you're just simply going to cease to exist? Why doesn't God do that? And the church says here, the catechism says here, it's a great mystery why Providence should permit diabolical activity. Why providence, why God should allow the devil to still influence us, to still injure us. At times we don't know. And I have no idea. But I wonder if, I wonder if it's something along these lines God knows, as it says in scripture here, paragraph 395 quotes Romans, chapter 8, verse 28. We know that in everything God works for good with those who love him in everything. So God can even take this evil reality, this evil presence, this evil being or evil beings, fallen angels, and in our fight and their attack against us, and he can do something great in that, that maybe he can strengthen us in a way that God alone knows. Maybe he can purify us in a way that God alone knows. Maybe the existence and activity of diabolical activity purifies us and keeps us humble in a way that God alone knows. I don't know. But we do know that it's a mystery. And we do know that it exists. And we do know that it in no way limits God's providence or limits God's love. And so we walk through this world that is dangerous. And that's the thing, we walk through this world that is dangerous with these beings, human, other human beings that at times want to hurt us or want to use us, and these spiritual beings that want to hurt us and want to manipulate us, want to get us to reject the good. They want to get us to reject the one who loves us. And so that's why we resist. We resist because the devil is a liar and a murderer from the beginning. And so we have to resist that. We have to resist that lie. We have to fight against his murderous heart and lean into the sacred heart of Jesus, into the loving heart of God. And today, as we're learning about the fall of the angels, we just have to be on guard. Because it's one thing to know about the fall of other creatures, other beings, it's another thing to ourselves, fall into sin out of rebellion, out of rejection, out of envy or out of pride. And so that's what we're going to hear about tomorrow. Freedom put to the test in the original sin, man's first sin. But today, today, for all of us to be able to say, okay, God, in your providence, guide me. Continue with strength and gentleness, guide me. The lives of the people I love, my family members, all the people who are listening to this catechism in a year, this whole community. You guys, I. I am so proud of you. I just want to encourage you to keep pressing play because it's a day by day, you know, you're learning something. And this is. You might feel like, I don't know, I get to the end of some of these podcasts and I don't remember a thing. I'm telling you, you do. I'm telling you that if someone were to ask you, you would remember, you would know these things. They're slowly getting into your mind. And I have to promise you this, in getting into your mind, they're getting into your heart. Because this is all about transformation, not just information about conversion, not just more data. And so I'm continuing to pray for you. But we also pray for each other, because, again, we don't just want to know new things. We want to be able to live that new life in Jesus. And so we need God's grace for that. So please pray for each other. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.