Podcast Summary: The Catechism in a Year (with Fr. Mike Schmitz)
Episode: Day 83: Jesus and the Temple
Date: March 24, 2026
Host: Fr. Mike Schmitz (Ascension)
Key Readings: Catechism of the Catholic Church §§ 583–586
Overview: Main Theme
In this episode, Fr. Mike Schmitz explores the significance of the Temple in the life and ministry of Jesus, delving into how Christ is both respectful of the Temple’s role but also the fulfillment and replacement of its worship and sacrifices. Through reading and unpacking Catechism paragraphs 583–586, Fr. Mike illustrates the deep connection between Jesus, the Temple, and the new form of worship instituted in the Eucharist.
Key Discussion Points & Insights
1. The Centrality of the Temple in Jewish Life
- The Temple in Jerusalem was not merely a physical location, but the very heart of Jewish religion, governance, and daily life.
- Fr. Mike uses vivid analogies:
- “The Temple is not only St. Peter’s Basilica… it’s also like the White House… and like Wall Street … your whole life as a Jewish person would be connected in some way, shape or form to the Temple.” (00:40)
2. Jesus’ Profound Respect for the Temple
- Jesus, like the prophets before Him, had the greatest reverence for the Jerusalem Temple:
- “Like the prophets before him, Jesus expressed the deepest respect for the Temple in Jerusalem.” (03:28)
- Biblical Milestones:
- Presentation as an infant (Lk 2:22–38)
- Remaining in the Temple at age 12 (Lk 2:41–50)
- Annual pilgrimages for Jewish feasts
- The Temple for Jesus:
- The dwelling of His Father
- A house of prayer (Mt 21:13)
- A place deeply tied to His mission and identity
3. Jesus as the Fulfillment of the Temple
- Jesus identifies Himself with the Temple:
- “He also is the fulfillment of the Temple… the temple of his body which would be struck down and he’ll be raised up again in three days.” (01:15)
- “He even identified himself with the Temple by presenting himself as God’s definitive dwelling place among men.” (04:59)
- Important Catechism Connection:
- The Temple is the place of God’s presence, but in Jesus, God dwells among humanity in a new, definitive way.
4. The Temple’s Destruction and the Dawn of New Worship
- Jesus prophecies the Temple’s destruction:
- “‘There would not remain one stone upon another’… Jesus announced a sign of the last days which were to begin with his own Passover.” (05:37)
- Historical fulfillment in AD 70 by the Romans; noted that early Christians escaped by heeding Jesus’ warning.
- A new form of worship is instituted:
- “The night before he died, Jesus gave the new and eternal covenant… Do this in remembrance of me.” (08:27)
5. From Sacrifice in the Temple to the Eucharist
- In Jewish tradition, sacrifices in the Temple served many purposes: repentance, thanksgiving, salvation.
- Fr. Mike references the rabbinic tradition:
- “…in the age to come…all sacrifices would cease except for one, and that sacrifice would be the Todah… Todah in Hebrew means ‘sacrifice of thanks’... Eucharist means thanks or thanksgiving.” (10:10)
- The Eucharist, as instituted by Christ, is seen as the eternal sacrifice of thanksgiving — the fulfillment foreseen by the rabbis.
- “We offer that sacrifice up at every Catholic mass… because Jesus is the fulfillment of the temple. Not only where God’s presence would abide, he’s also the fulfillment of the sacrifice that would happen in the temple.” (11:38)
Notable Quotes & Memorable Moments
- On the Temple’s Central Role:
- “If God were to leave the temple, then the people would cease to exist. Their reason for being would cease to exist.”
- (06:31)
- “If God were to leave the temple, then the people would cease to exist. Their reason for being would cease to exist.”
- On Fulfillment in Christ:
- “…all sacrifices of the temple would cease except for one. And that is the sacrifice we’ve been given by Jesus at the Last Supper, the Eucharist — that sacrifice of thanksgiving that we offer every single day around the world.”
(11:13)
- “…all sacrifices of the temple would cease except for one. And that is the sacrifice we’ve been given by Jesus at the Last Supper, the Eucharist — that sacrifice of thanksgiving that we offer every single day around the world.”
- On Jesus’ Invitation:
- “Not only do we have your Holy Spirit, we do have your body and your blood, soul and divinity in every Catholic Church. And we offer that sacrifice up at every Catholic mass.”
(12:13)
- “Not only do we have your Holy Spirit, we do have your body and your blood, soul and divinity in every Catholic Church. And we offer that sacrifice up at every Catholic mass.”
- Personal Note:
- “I give God thanks and praise for you. And I’m praying for you. Please pray for me.”
(12:34)
- “I give God thanks and praise for you. And I’m praying for you. Please pray for me.”
Timestamps for Key Segments
- 00:05–01:25: Introduction, context for today, importance of the Temple in Judaism
- 01:26–02:46: Opening prayer
- 02:47–04:55: Catechism readings (§§583–586)
- 04:56–06:30: Jesus’ reverence; prophets’ lament for the Temple
- 06:31–08:24: Temple as God’s dwelling, place of prayer, place of worship; why it matters
- 08:25–10:09: Jesus foretells destruction, new form of worship, historical fulfillment
- 10:10–11:38: Rabbinic tradition, Todah offering, connection to Eucharist
- 11:39–12:36: Fulfillment in Christ and application for listeners; closing prayer
Final Reflection
This episode highlighted the critical transition from the Old Covenant centered on the Temple in Jerusalem to the New Covenant, centered on Christ’s sacrificial presence in the Eucharist. Fr. Mike Schmitz’s teaching underscores how temples, sacrifices, and worship all find their ultimate fulfillment in Jesus — not only as a revered teacher but as the living, abiding presence of God. The listener is invited to see the Eucharist as the realization of all that was longed for in the Temple — God present among His people, worshipped in spirit and in truth.
