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Charlie Kirk
Hey, everybody. Charlie Kirk here live from the Bitcoin.com studio. A phenomenal conversation with my friend Frank Turek about atheism, morality and top objections that people have to giving their life to Jesus. It's a very important conversation. Text it to your friends and email me. As always, freedomarliekirk.com that is freedomarliekirk.com Buckle up, everybody. Here we go. Charlie, what you've done is incredible here. Maybe Charlie Kirk is on the college campus.
Frank Turek
I want you to know we are.
Charlie Kirk
Lucky to have Charlie Kirk. Charlie Kirk's running the White House, folks. Thank Charlie. He's an incredible guy.
Frank Turek
His spirit, his love of this country.
Charlie Kirk
He's done an amazing job building one of the most powerful youth organizations ever.
Frank Turek
Created, Turning Point usa.
Charlie Kirk
We will not embrace the ideas that have destroyed countries, destroyed lives. And we are going to fight for freedom on campuses across the country. That's why we are here. Noble Gold Investments is the official gold sponsor of the Charlie Kirk Show, a company that specializes in gold IRAs and physical delivery of precious metals. Learn how you could protect your wealth with Noble gold investments@noblegold investments.com that is noblegoldinvestments.com. it's where I buy all of my gold. Go to noblegoldinvestments.com okay, everybody. Super excited for this conversation with my friend Frank Turek. Frank, great to see you, my friend.
Frank Turek
It's great seeing you, my friend.
Charlie Kirk
Frank is one of my mentors and friends and teachers and we've been studying together.
Frank Turek
Oh yeah.
Charlie Kirk
Here in Phoenix. It's kind of our off season. Right. So it's a little different than an NFL player. I have two off seasons a year, so my on. It's similar to you. You're on season one. It's fall and spring.
Frank Turek
Yeah, well, I'm doing colleges too, just not as many as you.
Charlie Kirk
Man, you're killing it. How many do you do?
Frank Turek
We try and do anywhere between 15 and 20 a year. You're doing 25 a semester?
Charlie Kirk
Yeah, we do about 50 to 60 a year.
Frank Turek
Crazy.
Charlie Kirk
Yeah, the pace is.
Frank Turek
But it's great.
Charlie Kirk
And so just remind your audience you do cross examined. You have the best books out on Christian apologetics.
Frank Turek
That's what my mom says.
Charlie Kirk
Yes. Yeah, well, she's right.
Frank Turek
That's right. I don't have enough faith to be an atheist. Is the big one stealing from God? Why Atheists need God to make their case. Those are the two biggies on apologetics.
Charlie Kirk
And so you go to college campuses and you do similar type vibe that I Do open question, open mic. And your stuff has gone very viral throughout the years. Before we dive into just some of the fun, because I'm going to have you debate our AI in a second.
Frank Turek
Let's do it, man.
Charlie Kirk
But before we do that, what are some of the changes today? 20, 25 versus what you've heard from students five years ago and 10 years ago?
Frank Turek
Well, let's go back 15 years ago in the heyday of the new atheists. We got so many questions from atheists and we got so much pushback from atheists. But I'm going to schools now, Charlie. And the organizers are saying, hey, when you come and talk about the evidence for Christianity, could you spend more time on the New Testament than whether or not God exists? Because we're having trouble finding a lot of atheists on campus. Okay. Atheism is waning, and the idea that there is at least some spiritual force out there is gaining strength. And now Christianity is being looked at from all areas, as you know, because people are now, you know, you know, what's driving people to consider Christianity? There's too much evil in the world. Things are getting worse and worse, and people are going, there's got to be more to life than this. There's got to be some standard out there. Maybe I ought to look at Christianity again. And the work you're doing on college campuses is making people see Christianity as at least plausible. This guy Charlie Kirk is really sharp and he believes in Christianity. Maybe I ought to look at Christianity again. Because you're in the political world.
Charlie Kirk
Yes, that's right. Primarily.
Frank Turek
Yeah. Yeah. And so people are going, Charlie is one of the sharpest speakers I've seen, and he is an evangelical Christian. Maybe he knows something I ought to look into.
Charlie Kirk
I do hear that feedback a lot. By the way, the most promising thing that we receive, freedomarlicirk.com, or emails or message on social media. We probably get 1,000 a year. Charlie, I believe in God because of you. I go back to church, and that doesn't count the comments, because the comments, you don't know, they could be trolls or whatever, but we get thousands of comments. Charlie, I've strengthened my faith in God and Jesus and life goes to you. And that's awesome because that's an ultimate purpose to what we do. It's not the sole purpose. I mean, we believe that once we instruct people of the civil law, then that will point people to Christ. But no, it's a very exciting moment. Would you say that? I don't think Atheism is dead. My friend Eric Metaxas I think gets a little bit ahead of himself, but it seems to be dying.
Frank Turek
Yeah, it's waning.
Charlie Kirk
Yes.
Frank Turek
And the difference between 15 years ago and now is people used to wonder if Christianity was true. Now they're asking, is Christianity good? So the top three objections on a college campus that I get, and I think you're getting too, if you think about it, the top three objections to Christianity are morality, morality and morality. It's all about morality. It's all about what does this mean to me.
Charlie Kirk
They don't really get interested in like ancient text disputes very rarely. But they'll say, oh, why is slavery in the Bible?
Frank Turek
Right.
Charlie Kirk
How do you respond when someone says, but Frank, the Bible endorses slavery?
Frank Turek
I would say, first of all, what do you mean by slavery? Do you know what the kind of slavery the Old Testament was talking about? Because it's not the kind of race based chattel slavery we had here in.
Charlie Kirk
America, which actually is prohibited.
Frank Turek
Yes.
Charlie Kirk
Kidnapping for slavery was a.
Frank Turek
In both the Old and New Testaments, it was punishable by death. In the Old Testament, okay, it was chattel slavery. It was indentured servitude. If you were in debt and you needed to get out of debt and you needed to pay for your family, to feed your family, you could put yourself in an indentured servitude position to work for that person, to work off debt and to provide for your family. And if you were in that situation, it was temporary, it could only go seven years. Unless by mutual agreement you wanted to become a bond servant, you could extend that. It wasn't race based. You could get out of it by running away. You could leave it. This is in Deuteronomy 15, Deuteronomy 15, 14, 16.
Charlie Kirk
You're not to chase after your middle was slavery.
Frank Turek
Yes, you could. So it's not like chattel slavery here. It was not an ideal situation, but you know, there was no welfare state in ancient Israel. There was no way to pay off debt other than put yourself in the employ of somebody else. In fact, it's a version of Old Testament. The Old Testament, slavery or indentured servitude was really a kind of bankruptcy law. It allowed you to work off debt and take care of your family. And so it wasn't the kind of slavery we had here. It was indentured servitude. And there's a lot of details on this. My friend Paul Copan, who wrote a great book called Is God a Moral Monster?
Charlie Kirk
I Know, it's on my list.
Frank Turek
Paul goes into it in great detail and I think this is true about the questions we have to deal with. Charlie, on a college campus people say what are the hardest questions to answer? And I think the hardest questions to answer are none of them. They're just hard to answer in two minutes.
Charlie Kirk
It takes time to explain.
Frank Turek
It takes time. A lot of time, a lot of context.
Charlie Kirk
But we also must be unafraid to brag on how the teachings of the New Testament led to the abolitionist slavery. But also, I mean in Philemon like 1:16, Paul writes the Philemon, you know, you should view your slave as you like, as an equal, basically.
Frank Turek
That's right.
Charlie Kirk
If I'm remembering correctly, yes, Philemon only.
Frank Turek
Has one chapter, so Philemon 16.
Charlie Kirk
And so that's very important. But also that slavery has been the norm for almost every civilization. Yes, it is what worldview has gotten rid of it, which is noteworthy.
Frank Turek
Exactly. And also Jesus came to set the captives free. That was his initial inauguration. His inauguration into ministry is Luke chapter four. One of the things he says is I came to set the captives free. But people will say, well, why didn't the New Testament tell that culture to eradicate slavery completely right then and there. Let me ask you a question about this Charlie, see if you agree with this. Would it make any sense to tell people in California right now, particularly the minority of Christians to eradicate abortion in California right now?
Charlie Kirk
Would I tell them to?
Frank Turek
Could they do it? No, they couldn't do it. Right. What would be a way they could do it incrementally? They incrementally worked to hearts and minds.
Charlie Kirk
This is the least persuasive argument to a college kid.
Frank Turek
Oh, it totally is.
Charlie Kirk
Don't you agree? Incrementalism. They're like, how dare you? Yeah, because they're 19 and they're, they're zealots and they're, they're, they're self righteous. And so I would say that incrementalism, would you agree, is the least persuasive.
Frank Turek
Oh, it's the least persuasive, but it makes sense because of the political realities at the time. In fact, as you pointed out, it was universal. Slavery was everywhere it, in the ancient world. Now by the time you got to the Roman period, it wasn't totally indentured servitude, but it wasn't completely chattel slavery either because in the Roman period it wasn't race based and you could buy your way out of it. Okay, so it wasn't like we had here but it was still something that was not ideal, quite obviously. And God, the way he got rid of it was through incrementally. First of all, everyone's made in the image of God. Everybody is one in Christ. There are no social distinctions. Do you know that Pliny the Younger, who was somebody that persecuted Christians, said he tortured two slave women who were deaconesses in the church? How did slave women become deaconesses in the church? Because the church treated them as equals.
Charlie Kirk
What do you say to the argument, And I'm paraphrasing, and I can look it up here, where Paul says slaves should submit to their masters.
Frank Turek
Yes.
Charlie Kirk
How do we work through that?
Frank Turek
Because what Christians are supposed to do is treat everyone as if they're made in the image of God, because they are. It is our way of loving people. Even those who don't treat us well. We treat everybody like they're made in the image of God. So if you're in a slave situation and Paul says, try to get out of it if you can, but if you're in a slave situation, he does say that, yes, you ought to do. You ought to do right by the person you're dealing with. In fact, Peter says this. He says, what good is it if you treat people well who treat you well? Even the pagans do that. He said, but you should treat people who don't treat you well. Well, it's better to suffer evil than to do evil.
Charlie Kirk
So they also say in slavery, and then this is a moral pomposum, you know, kind of. They say that if the Bible is perfect, like, why didn't it explicitly say, we got to get rid of this thing?
Frank Turek
Well, it did, but in it in a way that wouldn't have crushed it at its initiation. Because if the Christian church had all these commands for the people at the time to overthrow the Roman government, they would have completely crushed the Christian church. So what they said was, you can't kidnap anybody. That everybody, regardless of their social position, is an equal, that they get a Sabbath. They get a Sabbath. They have rights. If you hurt a slave, they go free. If you kill a slave, you're going to be punished. So the slaves weren't property. Although when you read in the Old Testament, you'll hear them referred to as property. What that meant was they were money. It's equivalent today to say, well, let me ask you this. Can the owner of the Golden State warriors sell Steph Curry?
Charlie Kirk
Yes.
Frank Turek
Yes, he can, because he owns the basketball services of Steph Curry.
Charlie Kirk
That's a good analogy.
Frank Turek
Yeah, but he can't sell Steph Curry as a person. Steph Curry is under contract. The services. This is the language that was used in the Bible. It wasn't the kind of language that chattel slavery used. It was the kind of language that we might relate to a sports team, a sports owner. You own the services of Steph Curry, but you don't own him as a person.
Charlie Kirk
So on the slavery question, then they would also say, why are there so many laws that make it seem like it's okay that doesn't forbid it?
Frank Turek
Because it's case law, just like we have in the United States where it'll say in the Old Testament, if a man hits his slave and causes damage, then there'll be a penalty to the man. But that case law isn't prescribing that you hit your slave. It's describing what you should do if someone hits their slave. Much like we have laws today, if somebody breaks into a house and steals something, what should you do to them? It's not prescribing breaking into houses and stealing. It's telling you what to do when somebody does evil.
Charlie Kirk
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Frank Turek
So.
Charlie Kirk
Slavery comes up a lot. The Canaanites.
Frank Turek
Sure.
Charlie Kirk
So how do you answer? By the way? This is part of the work that we were going to do today anyway, so this is great. How do you answer when someone says but the Bible. And I believe I have an answer to this. But you're much crisper than I am. The Bible told the people of Israel at time to wipe out. To kill women, maybe?
Frank Turek
Sure, yeah. Women, children. Children, the animals, the whole deal.
Charlie Kirk
What kind of a God would tell a people to. I don't want to say genocide, but to wipe out an enemy?
Frank Turek
Okay. First thing I'm going to ask people who bring up any moral objection is by what moral standard are you using to say this is wrong? Because if they're atheists, they don't have an objective moral standard. But it's a fair question to ask of a Christian. You're saying, your God is good and he does these.
Charlie Kirk
So they would say, my view, I don't know what I believe, but I want to know how you could be consistent.
Frank Turek
Sure.
Charlie Kirk
Which would actually be a fair question.
Frank Turek
It's a totally fair question, and it's a good question. It's something that should give us pause. And I think that skeptics of the Bible bring this up rightfully. So you should be able to deal with this issue. Okay, there are two views on this, two major views on it. One is these were literal commands to wipe everybody out. The second view is that these were hyperbolic commands. This is the way the ancient near east people spoke. For example, if you go to Egypt, where we just were about six months ago, there's something called the Bernepta stele. Pharaoh Merneptah on this stela, this standing stone with all sorts of inscriptions says, israel has been laid waste. Its seed is no more. In other words, it's basically saying, I, Pharaoh Merneptah, wiped out Israel off the face of the Earth. Really? How come they're still there? It's exaggerated language, much like we would say in sports, we obliterated, we crushed them, we annihilated, we killed the bears, as we always do. Right, okay.
Charlie Kirk
Or that, as a Gen Z would say, like, I'm dead.
Frank Turek
That's right. Yeah, yeah. And why do we think this is the case? Not only are there parallels in other ancient near east documents, if you go to say Deuteronomy 7, it'll say this, wipe everybody out. Next verse says, and then don't intermarry with them. And you go, wait a minute. How could you intermarry with a group of people you had just wiped out? And then, by the way, a couple chapters later, we see these people still around because it's hyperbolic language. And why is this being used? Why is this being done to begin with? This is judgment. These were people who were sacrificing their children to Molech. They would melt or they would heat up this molten hot God who would sear the baby on the arms of this molten hot God. In fact, Plutarch, who's not even a biblical writer, he was a Greek writer in the first century, says that the village drummers would beat their drums louder to drown out the cries of the kids so the parents couldn't hear their own kids being sacrificed. Charlie, on every college campus I go to, on every college campus you go to, there's going to be some kid who's going to say, why doesn't God stop all the evil in the world? Well, here's a situation where God does stop the evil by judging these people. And the atheists are complaining about it. Like, wait a minute, do you want God to step in or not? Here he is stepping in. He is crushing these people because of the evil they've done. And, and people are upset about it.
Charlie Kirk
And they would say, yes, but not the kids and the woman. Right?
Frank Turek
Right. If it's a literal command that they did crush everybody, there's no evidence it's literal. It seems hyperbolic. But if it is literal, then the question is, does God have the right to take people into the next life whenever he wants? Of course, yes. If Christianity is true, people don't die. They just change location. They go from this life to the next life and it's up to God when that happens. And this, if it is true that everyone was killed, this is what happened. The more I think proper interpretation when you look at all the data is these were exaggerated commands to push people out of the land so the promised people could get into the promised land to bring forth the promised Messiah to save the whole world. Remember, God's working with free creatures. He's not going to overpower their free will. He's going to warn them for 400 years. If they don't repent, he's going to judge them so the promised people can get into the land and bring forth Jesus. Ultimately, that's going to bless the whole world. So there's a lot more on Copan's book on this. I have a little bit more on my book Stealing from God, on the killing of the Canaan. I so called killing of the Canaanites. But it's judgment. And Charlie, we don't like judgment in our country. Right. We want God to be, as C.S. lewis put it, a benevolent old man who just wanted to look down and see that everybody was having A good time.
Charlie Kirk
We want to be nicer than God, Right?
Frank Turek
Right. But God is the God of judge. He's infinitely just and he's infinitely loving.
Charlie Kirk
Which is funny because the campus group is very big on justice. That's their big point. I know, but not really. They say they are.
Frank Turek
That's why I always ask them, look, there's two things you can have in the afterlife. You can have either justice or grace. Does anybody here want justice in the afterlife? I don't want justice. I want grace. If I get justice, Charlie, I'm toast. An infinitely just being is going to judge me. He's got. I haven't been infinitely just so I deserve justice.
Charlie Kirk
What do you have to say? And this is an AI generated one. But I hear this all the time. This helps me kind of remember about the Bible. And I think I know your answer to this, and I've read a couple books about this, but that all that the story of the Old Testament closely resembles Canaanite and Mesopotamian deities, that the Old Testament has, like, a lot of similarities, such as the story of Moses or the creation story or a flood story.
Frank Turek
Oh, yeah, yeah, yeah, sure. Well, every ancient culture has a flood story.
Charlie Kirk
Sure.
Frank Turek
Now, what do you think the reason for that is?
Charlie Kirk
Because there was a flood.
Frank Turek
It's a flood. Right. Everybody had some sort of story related to it. But if you look at the story of Moses, for example, you don't find parallels that are all that close. And if you do, it doesn't necessarily mean that Moses copied. What's unique about the Israelites is that they are told to be separate from their neighbors. That's one reason they're pushing out the Canaanites. Wholly separate, right?
Charlie Kirk
Same word.
Frank Turek
The last thing they want to do is borrow from the people that they're trying to separate from. In fact, what happens to them is when they do get too intermingled with the Canaanites, God judges them and continues to say, you're playing the harlot, you're going with baal, you're going with all these other deities, and you should be worshiping me. So he judges them.
Charlie Kirk
And so without getting into too much detail, though, is there any credence to this idea that the Bible was copied regionally between other river valley civilization mythologies?
Frank Turek
I have not necessarily heard that objection, but I can tell you from a.
Charlie Kirk
Bill Maher said that on our show, remember?
Frank Turek
Oh, yeah, yeah. Well, here's the problem. If you look at the archaeologies, let's just look at the archeology. Let's Go back to Joshua and Jericho. The evidence from Jericho shows that oddly, the walls fell down and out. There's no other city that has ever been discovered where the walls have fallen straight down and out. When you take over a city, you go inward, you crush the wall, you knock it down and the walls go inward. And here we find in the dirt there in Jericho that the walls fell out, just like the Bible says.
Charlie Kirk
Yeah, there's a lot of that.
Frank Turek
And there are. When we just did a 22 one hour lesson series on the top archeological discoveries of the Bible, Charlie, we discovered over 107, I think it was 107 people in the Bible that have been found in the dirt. And about 75 of them were from the Old Testament. And many of the events of the Old Testament have corroborative data in the dirt. How would somebody writing the old testament, say 1000 years after Joshua, 1406 BC know that the walls fell down and out? How would he know that? He wouldn't. In fact, you know how many places are named in the book of Joshua? What is it, 24 chapters in the book of Joshua. There's over 350 named places in the book of Joshua. Just in the book of Joshua. It works out to something like 13 places a chapter. More than that. Even I can't remember the exact number. But it's crazy how many place locations and many of these place locations have been discovered. This is not an invented storyline that was put into writing 1000 years later. Moses and editors, later there are editors that came after Moses. Like they put his death in Deuteronomy. They wrote this down at the time.
Charlie Kirk
So here's a question of morality. It's the problem of divine command theory. I've heard this question only once. Is something good because God commands it or does God command it because it is good?
Frank Turek
Euthyphro dilemma from one of Plato's writings. Socrates says this, and it's supposed to put the believer in God in a dilemma. If you're going to say God is the source of morality, does he look up at a standard beyond him and say, oh, that's good, I'll do that? If so, why do you need God? We can do that, right?
Charlie Kirk
Yeah. I don't think it's much of a dilemma though. Maybe I'm over. I think the answer to both is.
Frank Turek
Yes, you are correct. Here's why it's not a dilemma. Why is it not a dilemma?
Charlie Kirk
Because God himself is good. Essence is good.
Frank Turek
That's it.
Charlie Kirk
Am I right?
Frank Turek
Yeah, he's the Standard he doesn't have to look up.
Charlie Kirk
Exactly.
Frank Turek
He's not arbitrary. He is the standard.
Charlie Kirk
He is the standard.
Frank Turek
So it's easily answered. And yet atheists online still think this.
Charlie Kirk
Is a good one. What am I missing about that though?
Frank Turek
You're not missing anything. It's a false dilemma. A true dilemma is A or non A, A false dilemma is A or B. Maybe there's a C, maybe there's a third option. And in this case there is. God is the standard. His nature is the moral standard. The buck has to stop somewhere. It stops with God's nature.
Charlie Kirk
So I asked AI this is kind of goes to show how good of a teacher you are. Like the best intellectually rigorous questions. And like I can answer most of these honestly. And I don't do this professional. I mean I do somewhat of this, but you're like a super professional on this. And so that's what my mom says. I'll read this one. This is from AI. If God desires all people to be saved and know the truth, why does he remain hidden or silent to sincere seekers who never experience divine revelation or compelling reason to believe?
Frank Turek
Everybody experiences divine revelation. Because God has written two books. Yes, he's. He's written through men, what we call the scriptures, the Bible, but he's also written the book of nature. In other words, we could say God has the book of his words and the book of his works. And everybody has the book of his works. Everybody knows there's a creator God who's moral because of the creation and the moral law written on the heart. And the way we know God is we know God by his effects. So if there's a creation, that's the effect we reason back to a cause, a creator. If there's design in the universe, that's the effect we reason back to a cause, a designer. If there's a moral law written on the heart, that's the effect we reason back to a cause, a moral law giver. So there's nobody in the world who doesn't know that there's a creator God who's moral. And we haven't lived up to that standard. There are people who've never heard of the solution to our moral problem. That's Jesus.
Charlie Kirk
But.
Frank Turek
But everybody knows that there is a creator moral God. And the Bible indicates that if you seek take a step toward that, the works that he's provided, he will get you the word so you can be saved.
Charlie Kirk
This is the other one. We spend a lot of time on this, but let me just repeat it And I want you to answer it as you would a student. How can we trust Scripture as morally authoritative when it regulates slavery, commands genocidal warfare like 1st Samuel 15, and enforces harsh penalties for non crimes by modern standards without undermining the concept of God's moral perfection.
Frank Turek
I would ask the person again, by what moral standard are you saying?
Charlie Kirk
Yeah, you're appealing to a Christian standard.
Frank Turek
Yeah, you are. Secondly, we've already dealt with those before on this program. That slavery was not the kind of slavery we had.
Charlie Kirk
It was a kind of bankruptcy law.
Frank Turek
Right, it was a kind of bankruptcy.
Charlie Kirk
Law, the genocidal warfare.
Frank Turek
It wasn't genocide, it was sinocide. Now why do I say that? Because God wiped out the Israelites for doing the same kind of things. In other words, it wasn't ethnicity God was worried about, it was the ethics.
Charlie Kirk
After the golden calf, after the.
Frank Turek
Sure, he wipes them out. Right. How many times does God judge Israel for the evil they've done?
Charlie Kirk
Repeatedly, a lot.
Frank Turek
And our mutual friend Dennis Prager puts it this way. He said one of the reasons I.
Charlie Kirk
Know the Old Testament, the least flattering telling of it. No, it's true. It's the least flattering telling of an ancient people.
Frank Turek
Yeah, yeah, that's it. You know it. Yeah. They would never invent such an embarrassing history of themselves. They keep getting dope slapped by their own God. And Charlie, you don't see this like if you go to, if you go to Egypt, all of the monuments in Egypt are propaganda monuments to how good the pharaoh is. They don't include any negative behavior. But when you read the Old Testament, this is the history of the Jews. They get the gold medal in sin every time.
Charlie Kirk
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Frank Turek
Answer it. Good.
Charlie Kirk
Thanks to you. Given the discrepancies between gospel resurrection accounts and the lack of external corroboration, how do you defend the resurrection as a historical event without begging the question? Well, first of all, the discrepancies are a feature, not a bug. The fact that there are discrepancies means that it's probably true. Because if you were trying to lie, every single account would be exactly the same. Right. It's exactly like we know this. Whenever there's, you know, car accident or something in the parking lot here.
Frank Turek
Yeah.
Charlie Kirk
Or even like, you know, something happens here and there's a little controversy at the Turning Point campus or an event, I bring three people in and I get a generalized telling. But I realize like, oh, okay, got it. Was what mile power do you think they were going? What was this? What was the color of the car? You know, eventually you get towards that. So I think it's a feature, not a bug. And then if there are a lot of external corroboration, I mean, there's Josephus, right?
Frank Turek
Yes.
Charlie Kirk
There's other Roman historians also. The Talmud talks about Jesus, not the resurrection. But they said that people believed in the resurrection. Correct. I mean, that.
Frank Turek
Yeah.
Charlie Kirk
So how did I do?
Frank Turek
You did excellently.
Charlie Kirk
Okay.
Frank Turek
Yeah.
Charlie Kirk
What else am I missing?
Frank Turek
Beautiful. Well, let me give another example for our listeners and viewers. It might be this. Do you realize that the eyewitnesses of the Titanic, the survivors disagreed on how the Titanic sank?
Charlie Kirk
Well, I imagine because we actually didn't know how the Titanic sank for quite some time.
Frank Turek
Right.
Charlie Kirk
Because it happened largely below the surface.
Frank Turek
That's right. And some said it went down hole.
Charlie Kirk
Oh, I'm sorry, I thought you meant.
Frank Turek
Okay, no, no, this is a good illustration of what you're saying. Some said it went down whole. Others said it broke in two when it went down. What should we conclude from that, Charlie?
Charlie Kirk
Well, we should conclude that it did go down.
Frank Turek
That's it.
Charlie Kirk
And that the water was cold.
Frank Turek
That's right. No. And that everyone agrees there was a.
Charlie Kirk
Resurrection, but they also all agreed that they were female witnesses at the resurrection.
Frank Turek
Very embarrassing.
Charlie Kirk
No, embarrassing. And by the way, multi gospel.
Frank Turek
That's right. Every gospel says it so.
Charlie Kirk
But then Also, the discrepancies play against a uni gospel central canon. What is the right term? Well, the term that there was a shared canon, a Q document, they will say yes. Then they all.
Frank Turek
Yeah, well, obviously what we're finding in the New Testament, well, maybe not obvious for everybody, is that we have multiple independent sources of certain events. And when you have that, you realize this isn't just one source, this is several sources. And it may be a problem for people who have a Bible under one binding. They go, oh, this is just one book. It's one source. No, it's not. These documents were written down in the New Testament, written down by eight or nine authors, depending upon who wrote Hebrews. And they were written at different times in different places by people who were not in contact with one another all the time.
Charlie Kirk
So I don't think that. I don't. That's a pretty weak one. That's the best AI could do.
Frank Turek
Yeah.
Charlie Kirk
I want to get to evolution in a second because you and I haven't talked. Let me do this one. I think I could do this one too. If Jesus is fully God and fully man, how do you explain instances where he claims ignorance? Not knowing the day or hour? He's not saying that he doesn't know, he's just not telling you.
Frank Turek
Well, that's one way of looking at it. Or you can also say that Jesus had two natures. He had a divine nature and a human nature. And Jesus emptied himself of the privileges of his Godhead when he was on earth.
Charlie Kirk
That's Philippians 2 partially, though there was still a divine aspect.
Frank Turek
Right. But whenever you ask a question about Jesus, you have to ask two questions. Did Jesus know when he was coming back as God? Yes. As man? No. Did Jesus get hungry as God? No. As man? Yes. Sure. So when Jesus.
Charlie Kirk
The incarnation's a toughie.
Frank Turek
Yes. When Jesus died on the cross, God didn't die. The human nature of Jesus died.
Charlie Kirk
So here's the counter argument. In AI, they say that's a heresy in the 5th century that centered that Jesus had two separate persons, one human, one divine, rather than one person with two distinct natures.
Frank Turek
Yes.
Charlie Kirk
What's the difference? Does that make like.
Frank Turek
Yes. He had one person with two natures. He had a divine nature and a human nature. Give an illustration from Nestorianism or something. Nestorianism?
Charlie Kirk
Yeah.
Frank Turek
Let's give an illustration from movies. Not my favorite movie, but you remember Avatar?
Charlie Kirk
Yeah. Okay. It's very environmental.
Frank Turek
Yeah, yeah.
Charlie Kirk
Earth worship.
Frank Turek
So there's, you know. Remember the guy in the wheelchair and he would get in this device and.
Charlie Kirk
Then he becomes something.
Frank Turek
He'd be. He'd be the avatar on the outside. Right. He's one person with two natures. He has a human nature in the space station, in the wheelchair.
Charlie Kirk
That's a good analogy.
Frank Turek
And he has an avatar. Nature. Nature outside this space station.
Charlie Kirk
Yeah. Okay, got it. That one's not that hard. Here's one that I wouldn't know how to answer. The evolution one I'm not as equipped to answer because I don't know how important it is. And you could disagree, but some people have dedicated their whole life to it. I've never been that interested in it, actually. If by. I think we're created, that's it, I'm sure. End of story. How we're created is the question. If biological evolution is true and Adam and Eve are not literal historical figures, how do you preserve the doctrines of original sin, federal headship, and the need for the second Adam without unraveling the entire redemptive framework of Romans 5? I mean, I think they are real historical.
Frank Turek
Yeah. The first question I would ask them is why do you think biological evolution is true? Now, microevolution is true. That's adaptation within a type. But macroevolution from the goo to you via the zoo is not true. I think there's ev. Not only do I think there's not good evidence for it, Charlie, I think there's evidence against it.
Charlie Kirk
Make the case.
Frank Turek
All right, Let me give you an acronym. L I, F, E. Life. L stands for the fact that there is limited genetic capability for change. For example, even intelligent breeders can't break the genus of dogs when they're trying to breed dogs, Right? They can get a dog as small as a Chihuahua and as large as a Great Dane, but they can't break the genus of dogs. They can't turn a dog into something else just using that gene pool. If we, using our intelligence, can't break that genus. Genus of. The genus of dogs, why do we think an unintelligent process can. Can do so? That doesn't make any sense. Okay. The I stands for information. The information we find in every one of our 40 trillion cells is equivalent to a message 3.2 billion letters long. And to use an analogy, if you're walking along the beach and you see Charlie loves Erica in the sand, you don't assume the waves did that or crabs came out of the water and made that message. You would say that's evidence of an intelligent being. Right? Well, if Charlie loves Erica requires intelligence, why doesn't a message 3.2 billion letters long require intelligence? Because the software program in every one of our cells, our genome, DNA is a one to one correspondence with digital code. And we know that codes always come from coders. We know that programs always come from programmers. We know that messages always come from minds. The longest message we've ever discovered is in every one of our 40 trillion cells. That requires intelligence. Now it's a key point here we need to make is people will say that's a God of the gaps argument. You're plugging God into the gap of your knowledge. No, we're not. We're not arguing from what we don't know, we're arguing from what we do know. When you see Charlie loves Erica in the sand, you don't just lack a natural explanation for that. You have positive, empirically verifiable evidence for an intelligent being when you see that in the sand. Right.
Charlie Kirk
So was that the I or the F? That's the information.
Frank Turek
That's the I.
Charlie Kirk
Keep going.
Frank Turek
Information. The F is the fossil record. The fossil record is a complete embarrassment to evolutionists. And even Richard Dawkins has noted this that if you go back to the Cambrian explosion, according to their dating, 523 million BC or 523 million years ago, somewhere in that range, 500 million years ago, you see all. Most of the major body plans just in the fossil record. Without fossil precursors, it's as if they were just created there. You don't see this tree of life.
Charlie Kirk
Sure.
Frank Turek
You see, if someone put a botanical illustration in place, it would be more like an orchard. You would just see these body plans with some diversification at the top. But the body plans just come out of nowhere.
Charlie Kirk
Ex nihilo.
Frank Turek
Yeah.
Charlie Kirk
Do you then. So is the age of the Earth interesting to you or is that you're more open minded on.
Frank Turek
I'm absolutely convinced the universe is at least 63 years old.
Charlie Kirk
Okay.
Frank Turek
I'm going to throw my mom in there. I like 87 years.
Charlie Kirk
Perfect.
Frank Turek
Okay. All right. I think the better evidence, it's old. And we can talk about that in a minute. Let me finish, Let me finish the.
Charlie Kirk
I'm sorry. Okay.
Frank Turek
So the F is the fossil record. The E is what's known as epigenetic information. Scientists have discovered in recent decades that you can mutate DNA from now till doomsday. You'll never get a new body plan. Why? Because DNA alone will not give you a new body plan. You need the structure of the cell and the structure of the organism to Change. And you can't mutate that by DNA. You would need to go into the embryonic stage of a creature and change its gene regulatory network at the embryonic level in order to get a new body plan. And if you did that, 100% of the time we've tried that, the organism has died. So to get a new body plan, you just can't mutate DNA. And this is why, Charlie, even the Royal Society, probably the biggest scientific affiliation, or the most august scientific affiliation in the world, out of London, once headed by Isaac Newton, called a meeting way back in 2016 to point out that we need a new theory of evolution. Because the current theory has too many problems, and this is one of them. You can't mutate DNA and get a new body plan. You need epigenetic information. An analogy would be that whereas the DNA might be the software for a particular, say, architecture program, the epigenetic information would be the hardware you need to build the house. You can mutate the software all day. You'll never get the hardware to build a house. So those four. And there's other reasons, but those four issues, limited genetic change information, fossil record and epigenetic information shows that macroevolution does not appear plausible.
Charlie Kirk
So then, is macroevolution at odds with an older universe theory?
Frank Turek
No, it would require an older universe theory. But the.
Charlie Kirk
No, no, no. I'm saying creation. I'm sorry, Creation. If you believe we're created, which is a belief I have.
Frank Turek
Sure.
Charlie Kirk
Does that mean that you believe the universe is only 6,000 years old?
Frank Turek
No.
Charlie Kirk
Okay, so work through that.
Frank Turek
Let's look at it biblically. What does the first verse of the Bible say?
Charlie Kirk
In the beginning, God created the heavens and the earth.
Frank Turek
Okay, when was the beginning?
Charlie Kirk
When God said it was. We don't know.
Frank Turek
It doesn't say. Right. Next verse says, and the Earth was formless and void. Wait a minute, wait, wait. We've gone from God creating the whole universe in verse 1 to now we're talking about the Earth. How long did that take? It doesn't say. You say. What about the days? The days don't begin until verse three.
Charlie Kirk
Well, yeah. And so the day is Yom. But also a day is only possible as long as the sun exists.
Frank Turek
Yeah. And that comes in day four, I believe.
Charlie Kirk
Right, exactly. So this is Dennis Prager's argument, which is that you don't. So the literalists would say, well, it's seven literal days. Could be. I mean, it says Yom.
Frank Turek
Sure.
Charlie Kirk
But using its own textual evidence, a day is only A revolution, A revolution of the sun, the earth around the sun. Right. So if there's no sun, then what do we mean by day?
Frank Turek
Exactly. And not only that, and this is John Lennox's argument that when you look at the first few verses of Genesis, as we just did, the Bible leaves the age of the earth indeterminate because it's saying that the universe is created before the days ever begin. In fact, there are. We talked about this earlier, but for your audience, remember, the Bible is not written to you, it's written for you. Now, who was Genesis written to? It was written to people who just spent 400 years under slavery in Egypt. They're not asking the questions you and I are asking in 2025, Charlie. They're not walking through the desert going, I wonder how old this place is. That's not their question. Their question is, is Yahweh the true God or the gods of Egypt? The true gods. And scholars have looked at Genesis 1 and some of them are saying, do you know what Genesis 1 is? It's a polemic. It's a corrective to the Egyptian creation story.
Charlie Kirk
That's exactly right.
Frank Turek
Because if you look at the Egyptian creation story, these pre existing superhero gods, they're not explained. They just happen to exist, already have to fight one another to bring order to chaos. That's the creation process. Moses comes along and he says, no, Yahweh's outside the universe. He just speaks and he brings order to chaos.
Charlie Kirk
And God is not in nature, he's outside of nature. God is personal. He's not abstract. Hey, everybody, Charlie Kirk here. A close friend of mine just saved tens of thousands of dollars on his Medicare. And I want you to know how Medicare enrollment is a maze of misinformation. And it's no accident. The more confused you are, the easier it is for big insurance to steer you into overpriced plans that make them more money. Trump's Department of Justice sued three of the biggest brokers in America for allegedly doing just that. Fortunately, there is a way to fight back. I trust Chapter. They're honest and they're independent. Chapter's licensed advisors search every single Medicare option to find what is best for you. My friend made one simple 30 minute phone call and now he's saving tens of thousands going forward and is fully covered. The call is 100% free. No pressure, just real honest help. People are relieved when they speak with Chapter. I trust Chapter. They're honest and they're independent. So if you're turning 65 or already on Medicare or call Chapter today, dial pound 250 and say Charlie to speak with a trusted Medicare Advisor. That's £250 and say Charlie. It could save you thousands. Okay, let me go to some of the other hard questions here. This is a good one. I've gotten this one before. God describes himself as jealous in Exodus 34. But jealousy is a vice in human terms born of insecurity and possessiveness. How can a perfect self sufficient being experience jealousy without compromising his nature?
Frank Turek
I had this question from a student at the University of California at Fresno.
Charlie Kirk
Common or not common in 2010, it.
Frank Turek
Happened two or three times.
Charlie Kirk
Yeah, it's very. I've gotten it once.
Frank Turek
Okay. And I asked him this question. I said, are you married? He said no. I said, let's suppose for the sake of argument, you were married. If your wife decided that she was going to start dating other people, should you be jealous of that? Of course you should. Why? In fact, she belongs to you and you belong to her. And if you're not jealous of that relationship, there's something wrong with you. She has broken the covenant and you want what's best for her. And that is for her to stay in the covenant with you. And that's what Yahweh does for the Israelites and us. He's jealous of us because he knows that what's best for us is for us to stay in relationship with him. And if you're not jealous over your loved one, there's something wrong with you. So jealousy in that regard is a good thing. Jealousy when it comes to pettiness, that's not a good thing. Or things that you shouldn't possess anyway. Right. But it is good for people who you are in a relationship with, in a covenant with, you ought to guard that relationship. That's a good thing.
Charlie Kirk
If light was created on day one, but the sun not until day four. What is the nature of light then?
Frank Turek
What is the nature of light?
Charlie Kirk
Yeah, what light? This is just curious. What light are they talking about?
Frank Turek
Well, the light of God pre existed prior to the light of the sun.
Charlie Kirk
Right. But I think, I think. Let me see here. Day. I'm just looking at this now. So God said, let there be light, and there was light. And he called the light day and the darkness night. But that was before he created the sun.
Frank Turek
Yes, well, he has the ability to create light right, from his own nature, quite obviously. And the sun is just one body in the universe that creates light. There are other suns, there are other stars, obviously. In fact, I've seen different estimates, but the number of stars in the universe are equivalent to the number of sand grains on all the beaches on all the earth times 10,000. Now when you think about that, that should evoke in us a sense of awe. The heavens declare the glory of God that you have stars equivalent to sand grains on a hundred thousand Earths. So God may have not created our sun until a certain point. That doesn't mean other sources of light weren't created.
Charlie Kirk
Makes sense. All right, let's we have time for a couple more then. I got to get you in front of our Turning point staff here. Let me see this one. This is a simple yet deep, but you get it all the time. But I think our audience would really appreciate it. Okay. How can an all good, all powerful God coexist with the gratuitous, horrendous suffering of innocent children, natural disasters and systemic injustice? Especially when no greater good is apparent or accessible to the victims? Okay, you get it all the time.
Frank Turek
I get it all the time.
Charlie Kirk
But it blesses our audience.
Frank Turek
Yes, yes. First of all, there are so many assumptions in that question that would need to be challenged. First of all, how do you know it's gratuitous? How do you know it's not going to bring forth good later? Sure, if life ends at the grave and there's no afterlife, there's a lot of injustices that occur. But injustice only occurs if there's a standard of justice. And the standard of justice is God's nature. If God doesn't exist, nothing's just or unjust. So you can point that out. You can also point out the fact that only if God exists, do human beings have any objective value.
Charlie Kirk
Totally.
Frank Turek
And if they don't have objective value, there's nothing wrong with them.
Charlie Kirk
So that whole question is a Christian question, actually. So if it's a Christian asking it, then let's say, hey, Frank, I believe in God. I struggle to think he's good.
Frank Turek
I agree.
Charlie Kirk
Yeah, that's a better question. I'm a Christian. I believe in God. I have trouble believing that he's all good when a tsunami wipes out 100,000 people.
Frank Turek
Yeah, agreed. Okay.
Charlie Kirk
That's a toughie.
Frank Turek
That is a great question.
Charlie Kirk
And I told you on our walk last night, that's the hardest question I get.
Frank Turek
Totally.
Charlie Kirk
The natural disaster is the hardest.
Frank Turek
And here's the answer that has helped me because I've studied this and it bothered me. And if evil doesn't bother you, you probably haven't thought about it enough.
Charlie Kirk
You're Supposed to hate evil in Psalm 97. 10.
Frank Turek
That's right.
Charlie Kirk
We're actually commanded as Christians.
Frank Turek
That's right. Love doesn't mean approval.
Charlie Kirk
Correct.
Frank Turek
Okay. So this is what unlocked it for me. Charlie, if you ask me, why, say, why do babies die? I can give you a general answer. I know why babies die because we live in a fallen world. Okay. But if you ask me, why did this particular baby die? I can't tell you why, but I can tell you why. I don't know why. Because I'm finite. I'm inside of time. And I don't know how all this is going to turn out ultimately. But if there's a being outside of time that can trace all of the ripples, this is called the ripple effect. That every event in this world ripples forward to affect trillions of other events and potentially billions of people. We can't trace all those ripples. Maybe a baby dying today ripples forward through free creatures to bring forth a great evangelist 500 years from now who saves millions of people. Can I trace all those ripples? I can't. But a God outside of time can. And so the ripple effect, while it doesn't give us a specific answer, it helps us to understand that there is an answer, even if we don't know what it is.
Charlie Kirk
And there is a teaching. John MacArthur would say this, that children do go to heaven. And would you agree with that? Because it says God will gather the children to him. Would you agree with that?
Frank Turek
Yes. And I would go to the Old Testament, too. When David loses his son, he says, I will not, or the son will not return to me. I will go to him. The baby died. That's right. So, yes, I think God is going to bring people to heaven. But I would also say this, that the ripple effect explains so much. The ripple effect you see in the story of Joseph in the Old Testament, his brothers do evil. They sell him into slavery. And then they, you know, he. He goes through all sorts of evil in Egypt, but he somehow rises to power, and he puts a whole bunch of grain aside. He's like the number two guy in Egypt. And then his brothers flee Israel to escape a famine. And as soon as Joseph sees him, what does he say? He says, you dirty rat, you're going to pay for what you did to me. No, he doesn't say that. He said, what you meant for evil. God meant for evil.
Charlie Kirk
Genesis 50:20.
Frank Turek
The saving of many lives. Exactly. The evil they did rippled forward to help them later. Most of the time, we don't see the ripple effect in this case we do you know, there was a Roman Catholic priest in Notre dame in Paris, 150 years ago who said this. This is one of the best quotes, I think, on this topic. He said, if you were to give me God's power for 24 hours, you would see how many changes I would make in this world. But if he gave me his wisdom too, I would leave things as they are because God is working. We're to fight evil because we don't know where it's going to wind up. But God can even allow evil that gets through to bring good later to those that love him and are called according to his purpose. And by the way, one last thing on this. Any God who is big enough for you and me to be mad at is big enough to have reasons we don't know about.
Charlie Kirk
Yeah, that's right.
Frank Turek
Right.
Charlie Kirk
The great quote from Dennis, he got it from a rabbi, is that we as theists have to explain child suffering, natural disasters, and atheists have to explain everything else.
Frank Turek
Everything else.
Charlie Kirk
Existence.
Frank Turek
That's right.
Charlie Kirk
Love, mercy, joy, forgiveness. So we have our challenge in front of us, right? All right, let me do one more here.
Frank Turek
But can I say one other thing on that? Evil doesn't disprove God. It actually shows God does exist.
Charlie Kirk
Yeah, keep going.
Frank Turek
Because there'd be no such thing as evil unless there was good. And there'd be no such thing as good unless God existed. Because evil is not a thing in itself. It's a lack and a good thing. It's like cancer. If you take all the cancer out of a good body, you got a better body. If you take all the body out of the cancer, you've got nothing. Or it's like rust in a car. If you take all the rust out of a car, you got a better car. If you take all the car out of the rust, you got a Pinto. No, you got nothing. Right. It doesn't exist on its own. So evil is a lack in a good thing. But good in an objective sense only exists if God exists. If God doesn't exist, nothing's good or bad. Things are just different. And evil doesn't exist. So evil doesn't disprove God. It may prove there's a devil out there, but it doesn't disprove God.
Charlie Kirk
Okay, here's the last one. How can an absolutely perfect, changeless, timeless, necessary being who lacks nothing create a contingent temporal change filled universe without undergoing change or acquiring a new will?
Frank Turek
Well, there are theologians like William Lane Craig who would argue that when God created. He entered time. I don't agree with that. But that's a view that some Christians.
Charlie Kirk
Be like, it's God, he could do whatever he wants.
Frank Turek
Yeah, right. Anything. Everything he wants is not logically impossible. Like he can't create a square circle or a one headed stick.
Charlie Kirk
But. No, but he created the rules of reason though.
Frank Turek
Well, he is the rules of reason, so he did. I don't think he created them. I think they're. They're his nature, just like his moral nature.
Charlie Kirk
So then how would you answer this question? The one, the one I just said. Oh, how could a timeless necessary being who lacks nothing create a contingent temporal change filled universe?
Frank Turek
I don't see why that would be a problem. I don't understand why that they say that this.
Charlie Kirk
Let me say, what's the paradox? How can a being that doesn't change or do anything new suddenly do something like create a world?
Frank Turek
Who's to say when we say God doesn't change, it doesn't mean that he doesn't act. What it means is his nature doesn't change.
Charlie Kirk
Yeah, I agree with that.
Frank Turek
His nature doesn't change. He's always good, he's always moral, he's always just, he's always loving. Right. It doesn't mean he can't do things. It means that his nature doesn't change.
Charlie Kirk
Yeah. So then they'd also say there's a dilemma of God did not freely choose to create, which is not true. The universe is co. Eternal with God. We don't believe.
Frank Turek
No, no, no.
Charlie Kirk
Not co. Eternal with or that God changes. We say that God acts, not change. Yes, his nature is eternal.
Frank Turek
Yes, his nature doesn't change. He is the standard of goodness, the standard of rightness, the standard of law.
Charlie Kirk
That's really interesting. You're saying. So you're saying geometry, math, that's all the language of God. Yes, the physics. Chemistry.
Frank Turek
No, physics. Physics can be different because they're not based on his nature. But morality can't be different because it is based on his nature.
Charlie Kirk
But is math and geometry based on his nature? Yes, because why would geometry be yes in physics be no, because.
Frank Turek
Well, if in all possible worlds two plus two equals four, but not in all possible worlds, does gravity have to be the strength that it is?
Charlie Kirk
Sure.
Frank Turek
Right, but.
Charlie Kirk
And so then in all possible worlds a square circle can never exist.
Frank Turek
Yeah. Because it's a logical contradiction.
Charlie Kirk
Got it.
Frank Turek
Right. We make. Since it's a political show, we'll.
Charlie Kirk
I always say, does force always have to equal mass times acceleration?
Frank Turek
I don't know if God could create a different universe where that was reversed. This is what we always say, that God can't do impossible things. He can't create a square circle, he can't create a one ended stick. He can't create a married bachelor. He can't create an honest politician. There are some things that are just too hard for God.
Charlie Kirk
So then does that undermine the idea that God can do everything?
Frank Turek
When we say God is all powerful, we don't mean he can do everything. What we mean is he can do everything consistent with his nature. So he couldn't make two plus two equals five because his nature is such that his nature is logic, is truth. He could create a different universe because that's within his power. But he can't create a universe that has square circles in it because it's not possible given his nature. So when we say God is all powerful, it doesn't mean he can do everything. He can do everything that's not logically impossible or that contradicts with his nature.
Charlie Kirk
Got it. Frank Turek how do people find out more?
Frank Turek
Crossexamine.org/ we have a podcast twice a week. I don't have enough Faith to be an Atheist podcast. We have a TV show. Go to crossexamine.org there's so much on there. We've got a YouTube channel, obviously cross examine. We have Facebook, we, we have Instagram, TikTok, the whole deal.
Charlie Kirk
Got it. Thanks so much, Frank.
Frank Turek
God bless you sir.
Charlie Kirk
Thank you. Thanks so much for listening everybody. Email us as always, freedom at charliekirk. Com. Thanks so much for listening and God bless.
Frank Turek
For more on many of these stories and news you can trust, go to charliekirk. Com.
Podcast Summary: The Charlie Kirk Show – "Defeating AI's Best Arguments Against God" ft. Frank Turek
Episode Information
Charlie Kirk kicks off the episode by introducing Frank Turek, highlighting Frank's role as a prominent Christian apologist and the founder of CrossExamined.org. He emphasizes Frank's extensive work on college campuses, engaging with students to discuss Christianity and counter atheistic arguments.
Notable Quote:
Frank Turek discusses the shift in the prevalence of atheism and the resurgence of interest in Christianity among college students over the past few decades. He notes that while atheism was once dominant, there is now a growing recognition of a spiritual force and a reevaluation of Christian values.
Notable Quotes:
Both hosts agree that morality is the primary objection atheists and skeptics present against Christianity. They explore how Christians can effectively respond to moral critiques, particularly those concerning biblical practices like slavery.
Notable Quotes:
The conversation delves into the contentious topic of slavery as depicted in the Bible. Frank Turek clarifies that biblical slavery differs significantly from the chattel slavery practiced in America, emphasizing its nature as indentured servitude with possibilities for emancipation.
Notable Quotes:
Charlie and Frank address objections related to violent commands in the Old Testament, such as the extermination of the Canaanites. They argue that many of these commands were hyperbolic expressions of judgment against extreme immorality and not literal genocidal mandates.
Notable Quotes:
The hosts tackle AI-generated questions about the resurrection of Jesus, defending its historicity despite discrepancies in gospel accounts. They argue that multiple independent sources lend credibility to the resurrection narrative.
Notable Quotes:
Frank and Charlie explore the concept of divine jealousy as depicted in Exodus, reframing it as God's rightful desire for a covenantal relationship with humanity. They discuss how a perfect being can experience a form of jealousy that does not compromise His nature.
Notable Quotes:
Frank presents a critical view of biological evolution, arguing against macroevolution and supporting a creationist perspective. He introduces the L.I.F.E. acronym to outline perceived flaws in evolutionary theory, emphasizing the complexity and information within DNA as evidence of intelligent design.
Notable Quotes:
The discussion shifts to the classic problem of evil, questioning how an all-good, all-powerful God can allow suffering and injustice. Frank introduces the "ripple effect" theory, suggesting that individual acts of evil can lead to greater goods that are beyond human comprehension.
Notable Quotes:
Frank and Charlie tackle questions about how an immutable, timeless God can create a dynamic, temporal universe. They clarify that God's immutability refers to His nature remaining constant, not His ability to act within creation.
Notable Quotes:
The episode wraps up with Frank Turek directing listeners to CrossExamined.org for further exploration of Christian apologetics. Charlie thanks Frank for his insights and encourages the audience to engage with the content by visiting their respective platforms.
Notable Quotes:
Key Takeaways:
For More Information:
This episode offers a comprehensive and thought-provoking exploration of the arguments surrounding belief in God, providing listeners with insightful responses to some of the most challenging objections presented by atheists and skeptics. Frank Turek's expertise in apologetics, combined with Charlie Kirk's engaging hosting, makes for a compelling discussion aimed at strengthening faith and understanding in a complex intellectual landscape.