Transcript
Chris Hedges (0:10)
The rich are different from us, F. Scott Fitzgerald is said to have remarked to Ernest Hemingway, to which Hemingway allegedly replied, yes, they have more money. The exchange, although it never actually took place, sums up a wisdom Fitzgerald had that alluded Hemingway the rich are different. The cocoon of wealth and privilege permits the rich to turn those around them into compliant workers, hangers on servants, flatterers, and sycophants. Wealth breeds, as Fitzgerald illustrated in the Great Gatsby and his short story the Rich Boy, a class of people for whom human beings are disposable commodities. Colleagues, associates, employees, kitchen staff, servants, guests, gardeners, tutors, personal trainers, even friends and family bend to the whims of the wealthy or disappear. Once oligarchs achieve unchecked economic and political power, as they have in the United States, the citizens too, become disposable. The public face of the oligarchic class bears little resemblance to the private face. I, like Fitzgerald, was thrown into the embrace of the upper crust when young. I was shipped off as a scholarship student at the age of 10 to an exclusive New England boarding school. I had classmates whose fathers, fathers they rarely saw, arrived at the school in their limousines, accompanied by personal photographers and at times their mistresses so the press could be fed images of rich and famous men playing the role of good fathers. I spent times in the homes of the ultra rich and powerful, watching my classmates callously order around men and women who worked as their chauffeurs, cooks, nannies, and servants. When the sons and daughters of the rich get into serious trouble, there are always lawyers, publicists, and political personages to protect them. George W. Bush's life, along with Donald Trump's, is a case study in the insidious affirmative action for the rich. The rich have a snobbish disdain for the poor, despite well publicized acts of philanthropy and the middle class. These lower classes are viewed as uncouth parasites, annoyances that have to be endured at times placated and always controlled in the quest to amass more power and money. My hatred of authority, along with my loathing for the pretensions, heartlessness, and sense of entitlement of the rich, comes from living among the privileged, and it was a deeply unpleasant experience, but it exposed to me their insatiable selfishness and hedonism, I learned as a boy who were my enemies. The inability to grasp the pathology of our oligarchic rulers is one of our gravest faults. We have been blinded to the depravity of our ruling elite by the relentless propaganda of public relations firms that work on behalf of corporations and the rich, compliant politicians, clueless entertainers in our vapid corporate funded popular culture, which holds up the rich as leaders to emulate and assures us that through diligence and hard work we can join them, keep us from seeing the truth. They were careless people, Tom and Daisy Fitzgerald wrote of the wealthy couple at the center of Gatsby's life. They smashed up things and creatures and and then retreated back into their money or their vast carelessness or whatever it was that kept them together and let other people clean up the mess they had made. Aristotle, Machiavelli, Alex de Tocqueville, Adam Smith and Karl Marx all began from the premise that there is a natural antagonism between the rich and the masses. Those who have too much of the goods of fortune, strength, wealth, friends and the like are neither willing nor able to submit to authority. Aristotle wrote, in politics, the evil begins at home. For when they are boys, by reason of the luxury in which they are brought up, they never learn, even at school, the habit of obedience. Oligarchs, these philosophers knew, are schooled in the mechanisms of manipulation, subtle and overt repression and the exploitation to protect their wealth and power at our expense. For foremost among their mechanisms of control is the control of ideas. Ruling elites ensure that the established intellectual class is subservient to an ideology, in this case free market capitalism, neoliberalism, globalization that justifies their greed. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, Marx wrote, the dominant material relationships grasped as ideas. Joining me to discuss the pathology of our billionaire class of rulers is Rob Larson, a professor of economics at Tacoma Community College and the author of Mastering the the Obscene wealth of the ruling Class, what they do with their money and why you should hate them even more. So you begin the book with a description. Actually reminded me of a passage in A Tale of Two Cities by Charles Dickens at the beginning of the book where he describes pre revolutionary France and the insane amounts of money amassed by the aristocratic and oligarchic elite, where it takes six people to serve this rich person their cup of hot chocolate. You kind of do the same thing in the beginning of your book just by talking about the insane squandering of wealth. And of course you juxtapose that to the working poor and a shrinking middle class. But let's just begin with the figures. Because you lay it out, this has been, since you argue correctly, of course, since the Gilded Age, the age of the Romor barons, the largest transference of wealth Upwards in American history by. But before we get into the lifestyle of those who are in Richistan, Was that a New Yorker writer who coined that term explain where we are just in terms of data?
