Transcript
Abe Greenwald (0:04)
Hope for the best, expect the worst.
John Podhoretz (0:10)
Some preach and pain Some die of.
Christine Rosen (0:13)
Thirst the way of knowing which way.
John Podhoretz (0:17)
It'S going Hope for the best, expect.
Abe Greenwald (0:21)
The worst.
John Podhoretz (0:24)
Welcome to the Commentary Magazine daily Podcast. Today is Thursday, February 20, 2025. I am Jon Pod? Hor, the editor of Commentary magazine. With me as always, Executive Editor Abe Greenwald. Hi Abe.
Abe Greenwald (0:36)
Hi John.
John Podhoretz (0:37)
Media comment Excuse me, not media Commentary columnist, Social commentary columnist Christine Rosen. Hi Christine.
Matthew Continetti (0:43)
Hi John.
John Podhoretz (0:44)
And Washington Commentary columnist Matthew Continetti. Hi Matt.
Christine Rosen (0:47)
Hi John.
John Podhoretz (0:48)
Well, we come to you on a terrible, unspeakable day. The release of four dead hostages by Hamas in four apparently locked coffins as a sort of final joke. Coffins to which the Hamas handed the Israelis or the Red Cross handed the Israelis the keys. And the keys don't work. So as of this moment as I'm speaking to you, the coffins have not yet been opened to make sure that the bodies inside are in fact the bodies of an 80 year old man and a 32 year old woman and her two very small children. The Beavis's are the mother and the two children, of course, the Beavis family. And I want to begin just by reading. He is not here today, but our fellow panelist and Commentary Senior editor Seth Mandel's post from two days ago called the Meaning of Fear Beavis when it became clear that the Beavuses were dead and were coming out in coffins. If Hamas statement is true, this week will bring a tragic, though not unexpected, close to a painful episode. The fate of the rest of the Beas family. Yarden Bibas was released this month by hamas after nearly 500 days in captivity and the terror group is claiming it will soon deliver the bodies of his wife Shiri and two sons, Ariel and Kfir. Ariel was 4 when he was taken on October 7, 2020, and Kfir was 9 months old. To be Jewish has meant experiencing a crushing disappointment in the world since the Hamas attacks that started this war. A stray line in one of the many articles about the beast family today, meaning Tuesday this week unintentionally offers a crystal clear explanation for that disappointment. For many Israelis, the New York Times writes, the story of the Bebas family has become a symbol of the brutality of The Hamas led October 7th attack. That sentence is accurate, but in another universe, one where the international community cares a wit for justice and human decency, the sentence would read this for everyone. The story of the Beavis family has become a symbol of the brutality of the Hamas led October 7th attack. In such a world, the Faces of the Beavis children would be everywhere at all times in the world in which we live. By contrast, posters with those faces get torn down from bulletin boards in the kind of world we hope to deserve to inhabit, no children's charity or NGO would go a day without drawing attention to Kfir and Ariel and the monsters who stole them. The crimes against the Beavis family are indeed the symbol of the anti civilizational menace that is Hamas, but also of the cowardice of the political and cultural leaders of the enlightened West. Yes, we should be ashamed of our fellow Americans who not only won't mention the Beavis family, but won't even learn the name of a single American hostage held in Gaza throughout the war. At last year's Oscars, a line of pro Palestine stars, Mark Ruffalo, Billie Eilish, Ava DuVernay and others wore a pin of red right hand that is meant to valorize the murders of Jews in a just world. Although celebrities would instead be using their time on the red carpet to do anything, anything at all other than express public sympathy for the Beavis children's kidnappers, it shouldn't only be Jews who seek fear. Beavis's smiling face and bright red hair when they close their eyes in that famous picture of baby Bebus, he is holding a small pink stuffed elephant. Kfir's relatives spent over a year searching the rubble of Near Oz, the kibbutz where the family live, for that pink elephant. It turned up finally in January, February, in what his aunt hoped would be a good sign as the pro Palestinian mobs fill the streets of every major city to celebrate Hamas's slaughter. Jews around the world have looked at them dumbfounded. They kidnapped a baby. How much does one have to hate Jews to side with the monsters who kidnap babies? A lot, is the answer an unpleasant realization Jews came to over the past 16 months. Kefir's face became a symbol of the conflict because it represented a line that had been crossed and cannot be uncrossed. Members of Congress giddily attended tentifada demonstrations that were no longer simply pro Palestine or anti colonial. They were about defending those who stole Kfir from his home and dragged him to Gaza, where, according to Hamas, he died. And it is impossible for the rest of us to pretend that we didn't see a chunk of society, whether in person or online, rush to cross that line and cheer the people who kidnapped a baby. Kefir became a symbol because he is the answer to every relevant question about this conflict. His case is the war Boiled down to its essence, Kfir is the dividing line. In a better world, there'd be no one standing on the wrong side of it. So that's Seth Mandel's the Meaning of Kfir Bibas. I, I struggle to discern a larger meaning, except to say that when a, when a, when a populace, as is the case in Gaza today, dances around, not only not only celebrates, but dances around the coffins of a four year old and a nine month old or.
