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A
So on Monday I had a talk. I was flying to Florida for a talk, but I took the kids to school. I worked at the office and then I picked them up from school. We went to Whole Foods, did our weekly grocery shopping as the boys and I do every week. And then I drove. We met at a parking lot near the airport. I handed my wife the kids and all the groceries. And then I flew to Florida, flew home. And then when I got back the next night, I made myself a sandwich from the groceries that I had just bought. And actually the week before, I took them to Whole Foods for a weekly thing and I had a phone call I had to do. They played upstairs on the, on the playground. The Whole Foods headquarters here in Austin has a second story playground. They played on that while I did my phone call. And then together we went and did all our grocery shopping. I love Whole Foods. I don't have to worry about what I'm feeding my kids. They, they love the, you know, the hot bar. That's what they love. They love getting macaroni. My son loves orange chicken. They love the sushi there. We love Whole Foods in our family. And you should make Whole Foods your destination for all things wellness, including high qual organic options to help you make better choices. Their 365 brand has delicious and wallet friendly varieties of ready to eat salad kits, plus ready to heat rice and bean blends to pair with lean proteins. You can also save big on supplements and vitamins. This month check out their high quality multivitamins, probiotics and protein powders for all your New Year's resolutions and goals. Shop all things wellness at Whole Foods Market. Foreign. Welcome to the Daily Stoic Podcast where each day we bring you a stoic inspired meditation designed to help you find strength and insight and wisdom into everyday life. Each one of these episodes is Based on the 2000 year old philosophy that has guided some of history's greatest men and women. Help you learn from them to follow in their example and to start your day off with a little dose of courage and discipline and justice and wisdom. For more visit Dailystoic.com. Don't be a broken parable. Even though it was one of the most creative periods of his life, even though he was finally free of the affairs of state, Seneca must have been nagged by a profound disappointment. He had failed. Failed not only to corral Nero, but he had failed himself and his philosophy. Staying so long in the service of so bad a man. Sure, he still had his estates, he had his family, he had his Friends. He had his considerable intellectual powers and interests, but he was in exile, literally and figuratively. As he took his walks in the countryside, filling his days with nature and writing, he was nonetheless a tragic figure. Seneca in this period calls to mind a certain song lyric by the band Bears Den. Now I'm just a broken parable the values I used to hold. How had he protected Nero for so long? How had he gotten so rich in the process was unseemly. He was a cautionary tale to his fellow Romans and certainly to his philosophical peers, like that line from Sophocles. He had gone to a tyrant's court of his own free will and come out a slave. And this is ultimately the main philosophical lesson that Seneca has to teach us. Be wary whom you go to work for. Be suspicious of your own ambition. Don't ignore your own soul's warning. Moral compromises add up and eventually destroy you. That is the broken parable of Seneca. And by the way, there's a great book that I've recommended many times on Seneca's trials in the service of Nero. It's James Rahm's Dying. Every Seneca at the court of Nero, we have it. The Painted Porch. I'll link to that. And Professor Ram has been on the Daily Stove podcast many times talking about this exact thing. He was here, actually, not too long ago. I'll link to that episode. I think it's really worth listening. Here, let me bring you a little piece of it. Actually, Philosophers shouldn't be just writers, they should be doers. And maybe this is what leads Seneca astray, too, is he wants to be in the room where it happens and loses his bearings as to when one should leave the room where it's happening. And it's a fine line, I guess, between wanting to be a doer and not just a talker. And then when is your ego leading you into a bad place?
B
That's right. And when do things get so messy that you have to extricate yourself? Seneca tried to extricate himself, but failed. Yes, and Plato succeeded, but then had to answer all kinds of questions about what went wrong. Why did he b. And the disaster that he left behind became much worse after his departure. So, yeah, things got very sticky.
A
Well, I have this quote that I think is sort of. It strikes me as maybe the sort of through line of both your books, but I had this on my desk. I don't know when or why I wrote it down, but Pompey's last words. He quotes Sophocles. He says, whoever makes his journey to a tyrant's court becomes his slave, although he went there a free man. And so you think you're going to do good work for a flawed person or that you're going to be above the industry that you're working in. Right. Because most of us aren't going to go work for actual emperors or kings. But you think you can go into that place and not get your hands dirty, but you can't.
B
Right, Exactly. The philosopher has ideal notions of what politics is about as the republic. I mean, the republic enshrines those ideals in the highest way. And then when you hit the ground, hit the ground. Splattering, as it were. Things don't work out so neatly for Seneca.
A
It's fascinating to me because obviously Nero doesn't start out as a tyrant. Right. His mother is obviously flawed and maybe you could have said he could have seen it coming. But with Seneca, it seems much more like a frog in a pot. The heat is slowly being turned up and then he is in that space where they say it's very hard to see something that your salary depends on you not seeing. And he can't get out.
B
Yeah. Nero started off a relatively good path. The first five years of his reign were later referred to as the Quinquenum Neronis, the best time of the Roman Empire. It wasn't until he became a 20 or he approached his 20s and had the. Actually, no, he was well into his 20s. After five years and more gumption, more autonomy, and took the reins into his own hands more. And then things started to really crash.
A
Is it mental illness or is it. What power? Is it that power is itself kind of a mental illness?
B
In his case, very much so. The freedom to do anything, to have whatever pleasures he wanted to kill his mother or whoever else he wanted, have the Praetorian guard at his beck and call. Those would drive many human beings into delusions and insanity. And in his case, he was already a little shaky to begin with, so it just sort of exaggerated his natural flaws.
A
I think there's an interesting contrast, right, Because. So both Marcus Aurelius and Nero are not born to be emperor. Through an odd series of machinations, get chosen for it. Both get introduced to philosophy and philosophers pretty early. There is this sense that the job will be hard and that they need to be philosophical. So they're both trained in Stoic philosophy. Marx, Aurelius by Junius Rusticus, Nero by Seneca himself. And it goes in very different directions.
B
Yes, Marcus Aurelius is the anti Nero in many ways. What's ironic is that his teachers had all learned from Epictetus, who had been present at the court of Nero and had probably seen the disaster with Seneca. So there is a direct line of transmission, really from Seneca to Marcus. But the two of them are very distinct. And of course Nero and Marcus are just antithetical. The one man who clung to his moral principles, yes, even in spite of immense duress, immense pressure, and the other who collapsed really, as soon as the opportunity for wrongdoing came around.
A
So anyways, check out Dying Every Day Seneca at the Court of Nero and listen to Professor Rahm's episode on the Daily Stoic podcast.
C
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Episode: Don’t Be a Broken Parable
Host: Ryan Holiday
Guest: Professor James Romm (featured excerpt)
Date: January 21, 2026
This episode of The Daily Stoic delves into the philosophical and practical lessons from the life of the Stoic philosopher Seneca, especially reflecting on his role at the court of the Roman Emperor Nero. Drawing connections between Stoic ideals and modern ambition, host Ryan Holiday uses Seneca’s trajectory as a cautionary tale about moral compromise, the seduction of power, and the importance of living one's values. The episode features an insightful excerpt from a previous interview with Professor James Romm, author of Dying Every Day: Seneca at the Court of Nero.
On Ambition and Corruption:
“Be wary whom you go to work for. Be suspicious of your own ambition. Don't ignore your own soul's warning. Moral compromises add up and eventually destroy you. That is the broken parable of Seneca.”
— Ryan Holiday (03:16)
On Political Entanglement:
“Whoever makes his journey to a tyrant’s court becomes his slave, although he went there a free man.”
— Quoting Sophocles via Pompey (05:24)
On the Lure of Power:
“It's very hard to see something that your salary depends on you not seeing and he can't get out.”
— Ryan Holiday on Seneca (06:37)
On Human Nature and Power:
“The freedom to do anything, to have whatever pleasures he wanted, to kill his mother or whoever else he wanted ... Those would drive many human beings into delusions and insanity.”
— Professor Romm (07:30)
This episode of The Daily Stoic uses the story of Seneca—philosopher, advisor, and ultimately, cautionary tale—to illustrate the invisible costs of ambition, the reality of moral compromise, and the difficulty of staying true to one’s values in positions of power. Through historical reflection and relatable modern analogies, listeners are urged to heed the warning: do not become a “broken parable.”