Transcript
A (0:00)
About to head over and pick my kids up from school. And after I do, I know what they're going to ask. They're going to go, hey, can we go to Whole Foods? And I am going to say yes one because then keeps them off their screens. But two, groceries are my responsibility in our household. And so yeah, we usually swing by the Whole Foods headquarters and we get all our groceries for the week. My wife has like a bazillion dietary restrictions. Sometimes that can be tough. But not at Whole Foods. They got everything even for Valentine's Day. They got mild of these chocolate dipped strawberries that I think we're gonna get. They got gluten free stuff, they got dairy free stuff. They got basically everything. And I usually pick her up flowers while I am there too. If you're looking for something for someone for Valentine's Day this year, Whole Foods has got bouquets and arrangements. They've got succulents. Sometimes I'll just bring home a plant. She always appreciates it. The point is you can taste love all month at Whole Foods and maybe you'll see me there here at Austin. You know what has also been crazy because it integrates your Amazon account. When I pull up Amazon, I can see all the stuff that I ordered, which is always good to remember. Pull up my little Amazon in store code, get all my prime benefits. It's lovely. Anyways, I'm off to Whole Foods and you should too.
B (1:16)
Why choose a sleep number Smart bed. Can I make my site softer?
A (1:20)
Can I make my site firmer? Can we sleep cooler?
B (1:24)
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A (1:47)
welcome to the daily Stoic podcast designed to help bring those four key stoic virtues, courage, discipline, justice and wisdom into the real world. Life is a lot. It's overwhelming. It comes at us fast. What should we do? What should we not do? Seneca talked about how life without design is erratic. It can disorient us. It can overwhelm us. So what we're going to talk about in today's episode are some Stoic rules to live by. Things to start doing things to stop doing. Some guardrails, some tried and true best practices from the ancient world that can help us live better today. Things the Stoics say you should never do. Don't be overheard complaining, Mark Serious says in Meditations, not even to yourself. Just notice how often you catch yourself complaining, how often you're whining that things are this way and that way instead of, again, just accepting them. Or better yet, do something about them. Don't compare yourself to others. Epictetus says we should only enter competition where winning is up to us. Meaning is winning is getting. The thing that I want is how I measure success here. Is it up to me? If so, then it matters, and I'm going to focus on it. If it's not up to me, then I'm judging myself the wrong way and I'm comparing myself to others and things that are outside my control. Don't tie your identity to things that you don't own, that can be taken away from you, that are yours only in trust or yours only temporarily. Seneca lived in a world where you could be exiled by unjust charges, where you could die from a cut on your finger, where an emperor had unlimited power over you. And so they understood that to attach yourself, to be identified with something that was temporary or ephemeral, or could be taken from you was to make yourself very vulnerable to the whims of the world. Don't talk more than you listen. The founder of Stoicism, Zeno, he Sundays, we have two ears and one mouth for a reason. That ratio matters. Marcus Aurelius's line was, be strict with yourself, tolerant with others. It's remembering that just as you mess up, other people mess up. It's called self discipline for a reason. So we want to be tolerant of other people and their mistakes. We understand that they didn't sign up for the same rigors or standards that we did. When we mess up, when we make mistakes, we always have reasons, we always have justifications, right? We understand that. It doesn't say that we're a bad person. Well, why don't we extend that courtesy to other people? Don't overindulge, not just in the vices, but also in seemingly good things. Mark Sweelist in Meditations talks about not being all about business. The Stoic virtue of temperance, right? It means moderation. That is famously symbolized by someone pouring water into wine. They're diluting it, right? Don't overdo it in sleep, don't overdo it in work. Don't overdo it in stress. Don't overdo it in procrastination and taking time off. Life is about temperance. It's about balance. It's about finding the right amount. Five. Stoic habits that will make you have the best year yet. Number one. Pause and reflect. This is the definition of Stoicism. Put every impression to the test. Question every emotion. You can still respond. Just don't respond right away. Number two. Go for a long walk every day. Nietzsche was right when he said that only ideas had while walking have any worth. 3. This is more than just walking. Do something really hard this year. Seneca said, we treat the body rigorously so that it's not disobedient to the mind. Do something hard this year. Challenge yourself. Pick a big goal and get after it. Number four. Do things the way you don't usually do them. Marcus Aurelius talks about practicing using his reins in his non dominant hand. Don't do things the way you've always done them. Try a new way. Introduce some variety. I think it was William Tecumseh Sherman who his vow was he never went back the same way he came. Try to do something unusual. Get you out of your rhythm. It makes you better. Take a book with you everywhere you go. The foundational story of Stoicism has Zeno being taught that wisdom comes when we have conversations with the dead. Carry a book with you. Talk to writers and thinkers, the wisest people who ever lived who are no longer with us. This is key to a good year. Fame is worthless. What is fame? People chattering about you, people clapping their hands together. Marx really says in Meditations, what good is that? He says, how strange is it that we long for posthumous fame, fame we won't be around to enjoy? He says, besides, the people in the future will be just as stupid as the people who are alive right now. Why do we care about other people's opinions more than our own? Why do we crave to be liked by others who, by the way, we don't like that much, whose opinion about other things we don't respect very much. But when it comes to us, we want to be known by them, we want to be seen by them, we want to be loved by them. It's silly. You need to shut up. You talk way too much. Zeno, the founder of Stoicism, says, we have two ears and one one mouth for a reason. The world would be so much better if we posted less and read more. If we read more books, if we had less hot takes. When we open our mouth, we close our ears. Ambition is a form of insanity. Right at the essence of Stoic philosophy is focusing on what we control. We don't control what other people Say or do or think. Right. I try to write really good books. I've had to do a lot of work to realize I don't control whether they become a bestseller or not, the New York Times decided. Marcus Reelis explains this perfectly. He says, ambition is when we tie our happiness to what other people do or say or decide. He says, sanity is when we tie it to our own actions. So I have to define success as writing the best book that I'm capable of, of fulfilling my own artistic vision. Everything else, right. What the gatekeepers decide, what the audience decides when they decide it, that has to be seen as extra, unless I want to go insane. Number one is you put every impression to the test, right? The Stoics say, just because you have an emotional reaction to something, you have this first impression, first opinion, you have to stop and go, is this actually true? Do I really believe this? Right. Do other people believe this? Take a minute, look at it, zoom in, zoom out. See what it really is. Don't let the first impression of a thing overwhelm you. The Stoic say two actually think about. About the worst case scenario. This is a little counterintuitive. Sometimes anxious people, they're catastrophizers. I get that. But the Stoics practice Premeditatio Malorum, an actual meditation on what could happen. And so sometimes we're anxious in the abstract, we're worried in the abstract. We have this sense that things could be really bad, but we don't stop and think, well, what would actually happen if that happened? Right? You don't want to talk to this person. You're anxious about it, but what's the worst that could happen? They laugh at you, they don't like you. Right? They ignore you. It's not actually that bad. You're worried about losing your job. Would you end up under a bridge, starving? No. So many things would. What happened before then? Actually, getting up close and personal with those impressions, with those fears, those anxieties, can help you come to terms with how fundamentally irrational what you're worried about is three, we get a lot of Marcus Aurelius thoughts on anxiety because he journaled, right? And so journaling is such a helpful way to create some distance between you and your thoughts. You don't just put the impression to the test in your mind, but you write it down. Write down what you're worried about, what you're thinking about, what you're excited about, what you're afraid about. Paper is more patient than people. I once heard and realizing that taking some Time to think, to work through your thoughts in the morning or before you go to bed, as Seneca used to do. It is a really helpful way for treating and dealing with these stressful, anxious feelings that we have.
