B (82:27)
And so I was like, I just can't. I don't want to do that. So I kept pushing off, pushing off and then years and years. So it was like seven, eight, seven half years ago. And then three years ago, ChatGPT 3.5 launches within two weeks. I was like, oh, f. This is gonna be a tidal wave that's going to erase jobs in a matter of a few years. Like, this is. This is just beginning. This is like splitting the atom in terms of like, people forget how big of a moment that was. But that was March three years ago. Nuts. And so I see that. I'm like, God, if people are searching for what to do now, in a few years, it's going to be insanely disorienting with the tidal wave that's coming. And just being founder, thinking about the future, seeing these things and the writing on the wall. And then I'm reading the Bhagavad Gita for the umpteenth time. This Indian poem, it's the dopest poem for any entrepreneur out there to read. It's a 2,500-year-old poem, 30 minute read. And it's this dialogue between a warrior prince and it's the coolest setting for like a philosophical text I've ever come across. Warrior prince, most famous warrior prince in the world having a dialogue with his charioteer right before the biggest battle of this civil war is about to happen. And he has this absolute meltdown. He wanted this war for 13 years. Now it's about to happen. The biggest battle of the war. And he sees just how outnumbered they are. He wanted it when he thought they were going to win. Now he's like, oh, we might lose. He's like, take me to the middle of the battlefield. Krishna and I want to survey both sides. They go to the middle of the battlefield, throws down his bow and arrow, and he's like, we shouldn't be doing this. Falls to the ground. He's like, he can't get up. He's so distraught, disoriented. By now it looks like he's going to die. This thing he was so gung ho about, and he tries to avoid the battle. Every one of us has a battle within us that we're avoiding. Maybe you're gearing up for it and preparing, and that's phenomenal. But sometimes you convince yourself and your preparation is just a savvy way of avoiding. And this, this warrior prince comes up with. It's not like lame ways to avoid. He comes up with really savvy excuses of why they shouldn't be doing this and they should go to the forest and study philosophy. This is a philosophical text. And yet his charioteer, who ends up being this more than his charioteer, ends up being the symbolic embodiment of. Of God. It's philosophical. It's not supposed to be taken literal. It's just symbolic. And this charioteer is like, no, you shouldn't be retreating to the forest. You're a righteous warrior. That's unrighteousness over there. You've been given a righteous war. Get up and kill all of them. That's like a contextual world I've never even visited in terms of philosophical depth, of like, I'm coming up with really savvy ways to avoid the battle, avoiding my duty. And if I don't do it, it's kind of like Lion King, where the Lion King starts with Simba singing. I can't just. I can't wait to be. Can't wait to be king. I just can't wait to be king. Singing about it, thinking it's going to be one thing. Then he spends the majority of his life avoiding it. The thing he couldn't wait to be king because he thought it was going to be like rainbows and wedding cake every day. He realizes, oh, to be king, I've got to kill unrighteousness, put myself in harm's way where I might die. The thing that killed my father. I'm going to have to go and confront that and I might die. And he chooses not to. And he lives in the jungle singing Hakuna Matata. When I was a kid, I thought Hakuna Matata was a good thing. That's hell dancing around, going from fun thing to fun thing while the people you love are suffering because you are absconding from your responsibility, because you're avoiding your duty. There's no greater tragedy for every community around the world then the person listening to this and speaker included, as I say this, not rising to your duty to your community. And that scene where his mom is like in abject horror of what the pride lands becomes, that's what happens when we let unrighteousness when. And we tell ourselves, well, I think I'm just supposed to be part of this big company because it's safe. Yeah, I get to make the soccer games on Saturday. It's comfortable, it pays the bills. It's too risky to go out there. And not only is it soul crushing work if you're not wired for that, but your whole community is missing out on what could be provided. If you are singing as you head to work every Monday, if you're thinking TGIM instead of tgif, if you're rejoicing because of the work that you get to do, your kids get to see that or they see the alternative. Your community gets to benefit from that or they see the alternative. I mean our gospel to the world is being who we truly are. And when you do that, you give permission to everybody to your left and right to be who they're supposed to be, who they're wired to be, who they know. They have a heed this call to adventure and call to their duty and call to a battle that they're avoiding whatever that battle is. And the battle is not out there, it's within us. So I was saying no to this thing for years and years and years after studying and loving these philosophical concepts. Like if you grow up in the west and we go to church here in Malibu and you say like, yeah, Christ really showed us the way. And then you're like avoiding showing other people the way. If you're avoiding, as Christ says, empty thyself if you're. I think it was Peter that says to him, hey Christ. Right before they go into Jerusalem, hey Christ, hey Jesus. If what you say is going to happen is about to happen. If we go in there, we shouldn't go in there. Let's bounce. And he says, get thee behind me, Satan. You're thinking thoughts of man. I'm thinking thoughts of God. We're the ones that should be inspired by that. And all the disciples were. I mean, the way that they died, it was just as, if not more horrific in many cases than Christ. And if we're like going to church on Sunday, yeah, this is the ideal. This is what we revere, praise. This was the example. The disciples took it really seriously. But like, ah, I don't have to, I'm just checking the box over this hour on a Sunday, like that's. You are a shell of what you could be, or a shell of what we are, a shell of what we're called to be. And what's sad is our community becomes a shell of what it could be. Because we're not dying unto ourselves. Going into Jerusalem, going into the battle, when we do surrender, it's like Arjuna in the Bhagavad Gita. He's like, and it's so weird that I never came across this until I was like, 30. Yeah, 30. Because it's such a powerful story. But when he says, okay, fine, by the end of it, 18th chapter, surrender unto a duty bound existence and immediate peace follows. Surrender unto a duty bound existence and immediate peace falls. When we surrender unto our duty bound existence, he goes into the battle completely peaceful with whatever happens, life or death ends up living and they end up winning and he saves the entire kingdom. And I think that's what happens for each of us, even if a part of us dies, even if you have a failure, like every failure you've ever had gave you more life than it gave you death. Obviously we wouldn't be talking about Christ if he didn't have this pivotal moment in his ministry of death. Even in death, you might give life to the thing you care about in a way that you would have never been able to if it like went your way, if it was your will versus thy will be done. You know, Socrates, we're talking about him 2400 years later, went into death. It's like, give me the cup of poison. And they were like, no, no, no, no, we didn't actually meet it. You can go into exile. He's like, no, if you say that I needed, if I'm. If I am corrupt in the youth and you say the punishment is poison is death, give it to me. No, no, no, just go into exile. He's like, no, give it to me. And that's what we're called to do, either philosophically or maybe it's perhaps your major world tradition, whatever it is. So I'm reading the Gita for the umpteenth time, 18th chapter, surrender to a duty bound existence and immediate peace follows. And I just had never felt peace with this idea of like, I'm avoiding this because a thousand persons start, this would suck. And even the problem is going to be, maybe it's going to be so much bigger because of AI, but I don't care. But I'm like, all right, eff it, I'm doing it. I've been pushing off for years, year after year after year and has not given me peace. Let me try this other thing that seems to be 2500 year old concept of immediate peace on the other side of surrendering into a duty bound existence. 30 minutes later I chat with this founder, Tomas. Like what do you think of this idea? He's like, dude, I need that. He's one of my favorite founders in my entire portfolio and you know him as well and really smart, Harvard grad. And I knew that he'd be a great complement too on the design, product kind of vision side. But he'd be great on day to day execution. Kind of like William with magicmind. So then I'm like, okay and all right, well I'm doing this and it's going to be thousand people. And then I have another conversation with Ajay who you also know there's another just encouraging voice like what do you think of this idea? And he goes, oh my God, dude, that is a great idea. And well obviously you should build that on GPT and dude, you can get that going with like two people. And I was like, whoa, oh, duh. Like this should be text based. I'm not gonna have to build all this software from scratch. Visual software, the way to test a lot of aptitudes, like rotating images, things that can be really complex software. It's like, oh, we can see if there's something here with like one or two engineers. 45 minutes, here's the conversation after Tomas. So 45 minutes after deciding to do this, dude, I had this like immediate peace of like, oh, this is, this is what it feels like when you surrender in what you know you ought to do. Nothing feels as good as doing what you ought to do in life. Pure indulgence is not through doing what you know you shouldn't do. It's pure indulgence. It's not a philosophical, spiritual, religious ideal. It's just do what you know you ought to do and see how you feel 15 minutes later. Could be a cold plunge, a gym workout, or surrendering into a battle you've been putting off.