Podcast Summary: "The case against free will"
Podcast: The Gray Area with Sean Illing (Vox)
Guests: Sean Illing (Host), Robert Sapolsky (Stanford Professor, Author of "Determined: A Science of Life Without Free Will")
Release Date: November 3, 2025
Overview
This episode explores the provocative thesis of neuroscientist and primatologist Robert Sapolsky: that free will is an illusion, and that recent advances in biology and neuroscience leave little space for the traditional notion that humans genuinely choose their actions. Host Sean Illing and Sapolsky engage in a nuanced conversation about the definitions of free will, the scientific argument against it, and the profound ethical, legal, and societal implications if Sapolsky’s view is correct. The discussion is grounded in real-world examples, challenges to both common sense and philosophy, and reflections on human nature.
Key Discussion Points & Insights
1. Sapolsky’s Background and Perspective
- Sapolsky describes himself as “sort of a hybrid...half neurobiologist...half primatologist studying wild baboons in East Africa” [03:54]. This unique combination gives him both a reductionist scientific view and a rich appreciation for animal (and human) variability.
2. What Is Free Will?
- The standard lay and legal definition: “Did the guy intend to do what he did? Did he know what the outcome was likely to be? Did he realize he didn’t have to do it?”—Sapolsky argues this is only examining the “last three minutes of the movie” rather than the full causal history that led to a person’s intent, understanding, or decision [04:51].
3. Determinism vs. Compatibilism
- Determinism: “If you switched their childhoods, genes, prenatal environments… the other one would be the CEO and this [one] would be the one who’s homeless… how these people wound up was completely sculpted by all the things that came before that they had no control over” [06:44].
- Compatibilism: Most philosophers believe in some reconciliation of physical causation and responsibility. Sapolsky rejects compatibilism, calling himself a “hard incompatibilist” who believes there’s “no free will whatsoever, which puts me way out at the extreme there” [08:40].
4. No Room for Magic or “Me”
- “Every explanation you come up with for where free will comes from...at some point…invokes some kind of magic going on” [08:40].
- Even apparent choice in trivial matters—e.g., “picking strawberry ice cream over chocolate”—is fully determined or subject to randomness [09:54].
5. Popular Narratives of Willpower and Grit
- Sapolsky debunks the cultural narrative that celebrates people for overcoming adversity as “willpower or grit.” Frontal cortex development and impulse control, key for “tenacity,” are determined by factors beyond a person’s control, including childhood socioeconomic status and biology [13:56].
- Notable Quote: “There is no willfulness in the free will sense going on there… what kind of frontal cortex you have is the outcome of everything that happened in your life beforehand” [13:59–15:28].
6. Biological and Environmental Determinants
- The causes for any behavior—from exercise habits to acts of kindness—can be traced to complex interactions among genes, early life experiences, social influences, and cultural norms [16:19–18:58].
- Notable Quote: “Genes don’t control anything. They interact with environment, all of that. But yes, in this larger sense… it’s run by all of that over which you had no control interacting with environment over which you had no control” [18:58].
7. Change and Learning Without Free Will
- Change is possible, but not “chosen”: “All the stuff they had no control over turned them into the sort of person so that in this setting, this would cause this change in their behavior. They didn’t choose to change. They were changed by everything that came before” [25:41–27:51].
- Example: Three people are changed differently by an inspiring film, because “they went into the movie being different people...because of everything that came before” [27:51].
8. On Reward and Punishment
- Even when people modify behavior in response to incentives or punishments, it is still deterministic—“change occurs. But…it’s not…that the person chose to change. They come out a different person again because they went in a different way” [30:32].
9. On Moral Responsibility, Blame, and Praise
- Sapolsky calls for a radical reconsideration of blame, punishment, “deservingness,” and even praise:
- Notable Quote: “Blame and punishment and praise and reward make no sense biologically because they’re treating you as if you had control over the person that circumstances made you into” [37:49–38:54].
10. Practical Challenges & Emotional Realities
- Sapolsky admits that, even after decades of believing free will to be an illusion, “I can act on those conclusions maybe 1% of the time...Because, you know, it’s hard.” [41:07]
- Letting go of free will is, in practice, extremely difficult: “I still can’t help but feel moral outrage at a child rapist, just as I can’t help screaming at my dog...Even though it makes no sense” [41:32].
11. Historic Progress: Epilepsy as Analogy
- Society once blamed epileptics for “choosing” to consort with demons; now, after understanding its biological cause, punishment is obsolete. “We changed and society changed. And now what was intuitively obvious then...is intuitively ridiculous to us now” [42:20–43:43]; [56:11].
12. Implications for Justice and Meritocracy
- If determinism is true, not only is blame obsolete, but so is the moral celebration of achievement: “If the criminal justice system is gibberish, it also means that meritocracies are gibberish” [44:00].
- Notable Quote: “If you were one of the lucky ones where what you were gifted outside your control was your ability to work your ass off and be really focused on a problem...that doesn’t entitle you to anything more because you had no control over that either.” [48:44].
13. Would Society Collapse Without Free Will?
- Hostile to the view that giving up free will would lead to chaos, Sapolsky cites research: whether atheist or believer, determinist or libertarian, moral behavior is not dependent on belief in free will or God [50:23–53:01].
14. Sapolsky’s Closing Message
- The burden of this science is not to demand that people live as if free will is an illusion at every moment, but to let it shape societal expectations and systems—especially in how we judge and treat others:
- “Do it where it really counts. When you’re about to feel like you’re entitled to go to the front of the line for some reason, or when you’re entitled to judge somebody very harshly’ [60:39–61:46].
Notable Quotes & Memorable Moments
- On the illusion of moral desert:
“If all of this means...the criminal justice system is gibberish, it also means that meritocracies are gibberish.” [44:00] - On hating others:
“Hating somebody makes as little sense as hating an earthquake or hating a coronavirus...” [40:20] - On change and accountability:
“Of course, you don’t [let dangerous people go free]. If you’ve got someone who’s dangerous, you protect people from them, but you do it in a very different way than we do now...that doesn’t mean you should preach to the car that it’s got a rotten soul...” [53:52–55:32] - On the persistence of subjective experience:
“Belief in the illusion of free will is like belief in the illusion of the self: neither is really there, but the subjective experience is so natural and overwhelming that we’ll probably never let it go entirely.” [55:32]
Timestamps for Key Segments
- Definitions of free will, determinism, compatibilism: 04:25–08:40
- Sapolsky’s hard incompatibilist stance: 08:40–09:31
- Debunking the myth of willpower/agency: 13:16–18:28
- Why achievements and failures are not “earned”: 19:45–20:01; 44:00–44:55
- How change happens without free will: 25:41–29:03
- Reward, punishment, and societal responses: 30:04–35:41
- On hate, blame, and moral judgments: 40:12–42:20
- Historic change in attitudes (epilepsy as analogy): 56:11–57:44
- Justice and the question of crime and meritocracy: 48:44–50:23; 53:01–55:32
- Navigating life without free will (personal & societal): 59:53–61:46
Conclusion
This episode is an in-depth, challenging conversation that questions one of the deepest assumptions underlying law, ethics, and personal identity. Sapolsky insists that while we may never fully shed the illusion of free will, science invites us to build a better, more humane world by recognizing its absence—starting with how we treat those who do not “deserve” blame or credit for who they are. If our society can internalize even a fraction of this logic where it truly matters, the consequences could be transformative.
