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I believe today is your wedding anniversary, Is that right? Now that you mentioned it, yeah. 14 years. And my wife was thrilled when I told her that, you know, we couldn't go out just now because I had to go do a friendly fire episode. I told her that, she said, matt, get out there and do that friendly fire episode. That's what, that's the most important thing. You know, 14 years into marriage, before I got married, I heard the same thing that everybody always says, which is, it's so hard. Being married is so hard. It's so difficult. It's so, so, so hard. I heard this over and over again. I'm 14 years into it. I'm waiting for the hard part still. You know, I'm 14 years into it with six kids. And I mean, there are challenges obviously when you're living with another human being, but for the most part it's like, it's great. I mean, you have a person that you, that you like, that you love, that you're, that is with you and sharing life with you. And it is actually, it is actually great. It is. Now being parenting, parenting can be really hard. That's the part that is also great and wonderful. But that there, that's the hard part. This is one of the, when you, when you categorize rightly, I think antifa as a domestic terrorist organization, which is exactly what it is by any reasonable definition of the term, well, that means that there should be consequences to that. And what do we do? If you're calling it a terrorist organization, then you're putting it in the same category as Al Qaeda or isis. And how do we handle those groups? And what would we do if those groups were, you know, were operating openly in the United States outside of ICE facilities and that sort of thing? Well, we know how that would be handled. And so that's how it should be. That's how it should be handled here. And you're also correct, I think that this is, and it's a point that's not made enough about how the left gets around this reality, which is that all of the political violence is on their side, and they do it by recategorizing their political violence as not political violence. And by the way, this is a trick they pull with all forms of violence. Okay. This is how they have tried to get away with claiming that some of these cities that we can all tell have descended into total violent chaos. Have actually. They claim that, oh, well, violent crime is going down. Well, how do they get away with that? It's because when you look at it, oh, well, they're just recategorizing violent crime as nonviolent crime. There was a case in Kentucky recently of a child that was stabbed to death in his home, and the rest of the family was also attacked. And somehow the guy who committed that crime was categorized under the law as a nonviolent offender. Yeah. And so this is. This is the game they play on so many different levels. And it's really important to point that out. In fact, when we're talking about left wing violence here in general, there's one entire, like, category of it that is left out of the conversation, which would be the tens of millions of babies that are killed because of left wing policies and have been killed in this country over the last 60 or 70 years. And that's relevant because it is violence. Tens of millions of babies. But also it shows. It's one of the reasons why left wing violence is a much bigger problem, is because they don't recognize fundamentally, the dignity and sanctity of human life. They just don't recognize. They see it as, well, if you're inconvenient to them, that you actually don't have a right to exist in the first place. And if they're going to apply that to their own children, well, then of course they're going to apply it to Charlie Kirk. They're going to apply it to. To any one of them. On my show this past week, I kind of laid out this theory. It's not just my theory, but something I've been thinking about for a while, and I am legitimately interested to hear what you guys have to say about it. So the theory is basically this, that pop culture and the culture itself peaked almost at a precise moment in time, and I would say 2007, but you could go a year before that and a year after. So from like 2006 to 2008 was. Was the peak of. Of culture, the peak of what, you know, some have called what I think is a good term for it, monoculture. So it's our. It's our shared Cultural experience, and it peaks right then and there. And you could kind of pinpoint the peak with pop culture, with. With the things that Hollywood was putting out. I mean, this was, you know, 2006, 2008, it was there Will Be Blood, no Country for Old Men, Children of Men, Apocalypto, the Dark Knight, and a bunch of other great films came out at the same time. This is also television. I mean, it was like the. Some of the. Arguably, maybe the five of the eight greatest television shows of all time were airing overlapping with each other. The Wire, Breaking Bad, the Sopranos, Mad Men, Mad Men, the Shield, the Office was in its prime, I think. I think in its prime, probably the greatest comedy of all time and then a bunch of others we could name. So all of this was happening at the same time with pop culture. And what you find is this. This decline that started right around that time, in particular with comedies that were also a great comedy. Superbad was like the last great teen comedy, came out in 2007, I believe some, some other Tropic Thunder came out in 2008, I think the last great comedy period. And, and then. And you see it there and it starts to decline, and then it completely falls apart. And over the next, you know, pretty much from 2010 until now, there have been some good, some good films or even been some great films, I would say even some great television series. Chernobyl, I think, is one of the. One of the best miniseries of all time, came out in 2019. But you're never going to find that kind of volume all at one time. And I think it's because culture declined and then collapsed. And right now, when we're looking around, and this is really a starting point for me, I'm trying to figure out, why does everything suck now? Everything just sucks and everybody can feel it. And why is it. And it's because we don't have a. We don't have a culture anymore. There, there. There is no culture. The monoculture, the shared cultural experience is gone. It's dead. It doesn't exist anymore. And it's only going to get worse, I'm afraid to say. And that's because if we go back to 2007, 2008 range, some other things were happening. It at. At that moment when Hollywood was reaching, I think, like its pinnacle, other things were happening that would prove to be its demise. And a lot of people on the right will point to, well, what happened in 2008. Barack Obama came in and that was kind of the beginning of this era of wokeness that we're still living in. And yeah, that is part of it, but that's not even close to the biggest part of it. In fact, I would argue that if Obama was never elected, we would still be seeing a lot of these things today. Because the other thing that happened in 2007, in June of 2007, is when the iPhone was released. And the iPhone was released. And at that point, within a few years, social media took over. I mean, there were already, of course, Facebook was on at this point. Twitter was in 2006, Instagram I think was a couple of years later. But within a few years of the iPhone coming out. Everybody now has the Internet, of course, on their phone. They're bringing it with them everywhere they go. And social media comes online, it dominates the culture. And then you have the algorithms. And now because of that, we don't have a shared cultural experience anymore. Now we have what we have in our phones. We have this algorithmic, personally designed experience. And rather than it being like a radio station that you listen to with a DJ who's your local DJ and says, hey, listen to this great song, you know, and everyone's listening, or you go to MTV back in the 90s for the 90s kids, rather than that, we have this algorithm that just was, it just, it just feeds us content. And the algorithm doesn't care. You know, the algorithm doesn't care what kind of content it is. It doesn't care whether you like it or not. The only thing the algorithm cares about is that you keep watching it. And so it'll serve you up a cute cat video, and then it'll serve you up a video of somebody getting shot in the head. And then it'll serve you up a video of somebody falling on a skateboard. And then it'll serve you up a Taylor Swift music video. It does not give the slightest damn what it is, it just wants you looking at it. And this thing becomes more and more personalized to the kinds of things that you tend to look at. Even if you don't like them, you tend to look at it. And so now we have this weird scenario where if you go to, you know, if you're, if you're a parent and you have a, you have a 15 year old son, your son has his own celebrities, he has his own culture that he's in that is almost entirely inaccessible to you. It's incomprehensible to you. It's not like when I was a kid in the 90s and my parents knew that MTV and They didn't really approve of a lot of the pop music and the rap and all that, but they knew who those people were because they were the celebrities, they were the stars. And they might not have liked them, but they knew who they were. We all shared the same kind of. We were in the same atmosphere of the same stars and celebrities and films. And now you can have someone who. Their favorite celebrity is some influencer who's got 20 million followers. But if you're not one of those 20 million followers, you have no clue who that person even is at all. And so things are becoming, you know, narrower and narrower. And now we bring AI online and we extend that out another five years. And now we're going to be in a world where five years from now, your favorite film may be a film that no one else on earth has seen, because AI will just generate it for you, and your favorite pop star will be someone who no one else has heard. Your favorite song is something no one else has listened to. We're already seeing that starting to happen. I think it's going to get worse. And the monoculture is dead. And now we have this kind of fractured culture that is broken into a billion different pieces and. And I'm not sure how we pull ourselves out of it. Depressing. Thanks, man. It is quite depressing. Well, picture this. 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Because I, I do think that kind of to, to the point that's already been raised that the, the church is getting smaller, but it's also getting more conservative, it's getting more faithful at the same time. And that, that's kind of what the statistics show us. But then also what you realize is that you can't really trust the stats because I think what's actually happening is that there, now that we live in this godless heathen world, there's no real cultural incentive to just show up to church even though you don't believe and you don't care. So there's no, there's no, you don't really have the cultural Christians anymore because there's no incentive for that. You could just not go to church. You could not claim any faith and you'll be fine. And so I think that that is falling off now. 20 years ago, 30 years ago, if you look at church attendance or whatever else, people that were claiming to be Catholic, claiming to be Christian, it was higher. But a lot of those people, you know, they didn't really believe, they didn't actually care, they were just showing up, they were going through the motions because there was a certain cultural and social, there's a social advantage to it. And now that the social advantage is gone, a lot of those people are falling off. But they didn't have the faith, they weren't faithful to begin with. And now the people that are showing up like they, they really believe they're there because they really believe. And, and I also think to someone's point, I wasn't really paying attention. There's a, this, this need for meaning. And so what you have, especially with Gen Z, they came into a culture that there's no meaning. There's, there's, there's, there's, it's directionless. And so they have this, this real hunger for meaning, which means that that's why you have some Gen Z, that they're super Catholic, they're super conservative, they're really traditional, and that's great. And you find that they're going to the Latin mass and all that kind of stuff. And then you also have Gen Z, they've gone to the other extreme and they're getting into LGBT and trans and all that, but it's. It's all. It is all this intense hunger for. For meaning. And some of them are finding the right place. Some of them are finding the wrong place. Well, I was thinking about, Matt, your. The point you made about not. Not to. Not to oversimplify, but it's a little bit of like, fake it till you make it. Like, you know, maybe. Maybe you don't fully believe this, but if it's. If it's not true, you got nothing to lose by sort of acting as though it is. And then maybe as you act as though it is, you'll. You'll. You'll come to believe it if I understand kind of your point. And I think that in many cases in life, I actually think fake it till you make it is maybe one of the wisest cliches that's ever been uttered, because that is true for a lot of things. I mean, I've said this many times about depression. You know, people say, well, I'm so unhappy, I don't know how to be not depressed. Well, just pretend you're not. Like. Just act like you're not. Pretend you're not unhappy. Just go around, totally fake it. Be completely fake and phony and act like you are not depressed, and you will find that you actually become less depressed because you're acting like it. So I think that that is often true with a lot of things. Matt, how's that working out with you for the show? But I'm not. I'm not faking it, though. That's the thing. I'm not f. At all. But I. But the. So. But the So I think there's a lot of truth to that, but the counterpoint when it comes to religion in particular is that, like I. I said what feels like two and a half hours ago, that it's like people were doing. People. People were doing that in the culture when there was a. When there was a social incentive. They were going to church, they were going. They were going through the motions. And then as the social incentive fell off, they just stopped going. And so in a way, they were kind of faking it, but they didn't make it, you know, so it didn't. That. That didn't seem to quite work on a. On a societal scale in our. In our country, Friends, like these copies.
Date: November 15, 2025
Host: Matt Walsh (The Daily Wire)
Theme: Matt reflects on the decline of culture, the state of religion, the erosion of monoculture, and the search for meaning amid a fractured society, offering signature blunt takes from “Friendly Fire.”
This episode of The Matt Walsh Show features Matt’s strongest, unfiltered perspectives, many taken from his recent appearances on the roundtable show "Friendly Fire." Matt dissects the collapse of shared culture, the decline and transformation of religious communities, the pervasive hunger for meaning among younger generations, and how technology—most notably the iPhone and algorithm-driven social media—has utterly changed American society. With a mix of nostalgia, cultural concern, and biting critique, Matt challenges listeners to reckon with the direction of contemporary life.
Timestamp: 00:30–02:00
"I'm 14 years into it... I'm waiting for the hard part still." (Matt Walsh, 00:40)
"Parenting can be really hard...that's the hard part." (Matt Walsh, 01:10)
Timestamp: 02:00–06:00
"...left-wing violence is a much bigger problem, because they don’t recognize fundamentally, the dignity and sanctity of human life." (Matt Walsh, 04:10)
Timestamp: 06:00–10:13
"We don’t have a culture anymore…the shared cultural experience is gone. It’s dead. It doesn’t exist anymore." (Matt Walsh, 08:15)
"It'll serve you up a cute cat video, and then... some guy getting shot in the head...The algorithm doesn't care." (Matt Walsh, 09:15)
"The monoculture is dead... now we have this kind of fractured culture…broken into a billion different pieces..." (Matt Walsh, 10:05)
Timestamp: 11:31–16:00
“You don’t really have the cultural Christians anymore because there’s no incentive…Those people…they didn't really believe, they didn't actually care." (Matt Walsh, 11:40)
"Gen Z…have this real hunger for meaning, which means that…you have Gen Z…super Catholic…super conservative, …Latin Mass…and then you also have Gen Z…into LGBT and trans…It's all this intense hunger for meaning." (Matt Walsh, 12:00)
"Just act like you’re not. Pretend you’re not unhappy...you actually become less depressed because you’re acting like it." (Matt Walsh, 13:20)
"We don’t have a culture anymore…the monoculture, the shared cultural experience, is gone. It’s dead." (08:15)
"The algorithm doesn’t care…The only thing the algorithm cares about is that you keep watching it." (09:15)
"You don’t really have the cultural Christians anymore because there’s no incentive for that…Now the people that are showing up, like they, they really believe." (11:40)
"It is all this intense hunger for meaning. And some of them are finding the right place. Some of them are finding the wrong place." (12:10)
"Five years from now, your favorite film may be a film that no one else on earth has seen, because AI will just generate it for you." (09:50)
Matt’s delivery is direct, assertive, and often sardonic, mixing cultural pessimism with flashes of humor and intense conviction. His style blends personal anecdotes, sweeping cultural critiques, and sharp polemics, aiming to challenge both the complacent mainstream and his own listeners.
This episode captures Matt Walsh at his bluntest and most reflective, tracing the dissolution of shared culture from both technological and spiritual angles. He insists that the loss of communal experience—accelerated by smartphones, algorithms, and social media—has left society fragmented and desperate for meaning. In religion as in culture, authenticity now reigns, for better or worse. Walsh offers no easy answers, but his diagnosis is unequivocal:
“Everything just sucks and everybody can feel it. And why is it? It’s because we don’t have a culture anymore.” (08:10)
Listeners are left with a sobering challenge—can anything truly bring us back together, or is the age of monoculture gone forever?