Transcript
Suzanne Rust (0:00)
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Whitney McGuire (1:31)
Welcome to the Moth Podcast. I'm Suzanne Rust and in this episode, in honor of Black History Month, we'll be showcasing three stories from Black storytellers, all on the universal theme of growing up. First up, we have Whitney McGuire, who told this story at a community and education showcase in New York. Here's Whitney live at the moth.
Whitney McGuire (1:56)
I'm 13 years old and I just got off of the school bus and I'm ascending forest green paint chip stairs up to a forest green paint chipped porch, being careful to avoid the cobwebs in the corners of the doorway, and I smell the spicy sweet scent of sandalwood incense coming from the doorway. My mom is in the kitchen mopping. She greets me and she hands me a tattered rag and I know I'm going to get an assignment, go wipe down the mirrors, clean the toilet, blah blah blah. I know this ritual because we do it often. Every Thursday at 7pm my home, our home, is briefly transformed into a Buddhist community center where some of the strangest characters from the west side of Dayton, Ohio, descend upon our living room floor to chant strange words from Buddhist sutras and study Buddhist texts and share from their hearts their struggles and their triumphs. Sometimes we even enjoy some good Japanese food. Most of the time I stay for the duration of the meeting. But recently I've been retreating to my bedroom more often during the meetings, but I always come down for the food. I don't know when I started lying about my religion, but I do remember why my mom and I were at Kroger's. We're in the checkout counter, we're in the checkout line and she spots someone that she used to know. They strike up a conversation. The woman starts telling her about her church, which is not an unusual topic of conversation for a predominantly black working class community full of great migration families from the Bible Belt south. And then the woman asks my mom, well, what church do you go to? And my mom proudly tells her that we're Buddhists. My mom converted to Buddhism when she was in her 20s, when she still lived in New York City. And so I guess this person knew my mother before then. And it was almost like in slow motion. I watched this woman's reaction turn from friendly to hostile and I watched her mouth form the words, well, you're going to hell. I don't remember what my mama said to this lady, but I do remember how I felt small and ashamed. If telling someone about my religion could elicit this type of reaction, then I gonna keep this close to my chest. As I got older, I started going to church more often with my grandma and my dad. My mom and I were the only Buddhists in the family. And then when I went to Buddhist meetings, I would listen intently, trying to poke holes in the logic, trying to understand why I was born to be an outcast. By the time I got to middle school, I was so excited I was in this new group of friends and I just was so excited to be a part of that group. Whenever the topic of which church you go to came up, I would say Mountaintop Missionary Baptist Church, which isn't totally a lie. It was actually my dad's church, but my dad lived 90 miles away in Columbus. And I would get sometimes blank stares like, why do you go all the way to Columbus first for church when there are like a plethora of churches to choose from in Dayton? Regardless, my response got people off my back, bought me some time. One day after school, I invited one of my new friends, Natassia over and we're hanging out in my mom's room, watching TV, chatting and giggling, talking about whatever eighth grade girls talked about in the 90s. And I start to smell the sandalwood. Oh shit. I was hoping that, you know, today was maybe a day that my mom ran out of patchouli. But lo and behold, the doorbell started ringing. I looked at Natasia and she looks at me. Are you having a party? Not exactly. I'm trying to grasp for a lie, but nothing was coming through. Nothing to explain why there would be some. A lot of people in my living room in a matter of like minutes. Because it was like 6:45 at this time, chanting and doing weird things. So I tell Natasia, can you actually call your cousin to come pick you up? The doorbell keeps ringing. The voices downstairs are getting louder. They're like happy to see each other. And she says, yeah, sure. Then the prayer bell starts. Ding, ding, ding. In Buddhist meetings, when we start. When we start meetings, we start with this thing called Sancho. So I hear downstairs, nam myoho renge kyo. Oh shit. Like it' about to go down. I'm looking at the clock, it's like 6:50, like, where is your cousin? And then, you know this. Then they start chanting before the actual meeting starts. So they're. And they're like, I don't know, they had a lot to get off their chest. So they're like going at it like, nam y'alone angry on. And so. And so Natasia's cousin finally arrives and we're walking down the stairs and again, you know, the meeting is in full swing. And she's looking at me and I'm looking at her like I got nothing. And finally I tell her, you know, this is a Buddhist meeting. And she doesn't say anything in response. She just leaves. And I join the meeting because I need to chant that I will have friends tomorrow. So tomorrow arrives and I'm avoiding Natasia like we're two ships passing in the night. And finally, as fate would have it, we both end up at the bus stop. And she's looking at me and I'm looking at the ground and she's like, what's a Buddhist meeting? I thought you were Christian. Do you go to church? Do you believe in God? You know, she has all these questions and as I'm answering her questions, I feel the need to be defensive, just kind of melt away. And I start to respond to her questions more confidently. Then she asks me, well, when is the next Buddhist meeting and can I come? That question or that question really affirmed for me that it was okay for me to be who I am, which at the time was and still is an awkward black girl from the west side of Dayton, Ohio, who just happened to be Buddhist. About a year later, I got a full tuition scholarship to a boarding school in Newport, Rhode Island. And my mom and I are moving my things into my dorm room, and she starts to set up my altar. And much like a Buddhist meeting, setting up the altar requires chanting. So she starts in. Ding, ding, ding. Nam myoho renge kyo. And then I join her. Nam myoho renge kyo. Now, normally, my instinct would have been to, like, close the door and maybe even stuff a towel underneath so, like, no sound could come out. But I left the door open. I realized that reclaiming this ritual, this part of myself, was more important than pretending to be someone that I wasn't. Thank you.
