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Foreign Mark Mary with Franciscan Friars of the Renewal and this is the Rosary into youo podcast, where through prayer and meditation, the Rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in a Year is brought to you by Ascension. This is day 132. To download the prayer plan for Rosary in a year, visit ascensionpress.com rosary in a year or text RIY to 33777. You'll get an outline of how we're going to pray each month and it's a great way to track your progress. The best place to listen to podcast is in the Ascension app. There's special features built just for this podcast and also recordings of the full Rosary with myself and other friars. I encourage you to pick up a copy of the Rosary Knee Prayer Guide, a book published by Ascension that was designed to complement this podcast. You'll find all the daily readings from Scripture, Saint reflections and beautiful images of the sacred art we'll be reflecting on. Today we will be meditating upon and praying with the fourth Joyful Mystery, the presentation of Jesus in the Temple with help from a fresco of the Presentation in the Temple by Giulio Campi. And this painting is in the Church of St. Rita. It was painted in the year 1547. Just a brief word on our artist before we get into a description of the painting itself. Giulio Campi was an Italian painter who was known for his frescoes and altarpieces and he came from a family of artists and ended up training his own sons in the craft. He lived from the years 1502 to 1572 in Cremona, Italy. And now to begin our time of reflection and prayer, a description of the fresco of the presentation itself. So we come to the painting. What we encounter is a cluster of adults gathered around an altar in an imposing marble building. The Virgin Mary. She leans over with the child Jesus, who's fixed in her gaze and in her hands and she's in the act of setting him on the altar. Jesus is depicted as a tiny naked newborn who she sets forth before the crowd. An attendant holds two turtle doves. Faces in the background are observing what's happening. Simeon is depicted as a gray skinned old man stands at the center of the piece with his face giving a very strong reaction to the child. To his left, a dignified elderly woman focused on the Christ child with her index finger pointing to Jesus. Shoulder to the action, St. Joseph looks on from the side. Now, today in the presentation of Jesus in the temple. Today in fulfillment of the law, Jesus is presented in the temple and the peace. The intimacy of the nativity scene we contemplated yesterday has given way to the commotion of the temple, right? No longer is there just simply this intimacy, this warmth, the worship. Now there is the fullness of human complexity and diversity. Keeping for a moment with the theme of eyes like, notice here in the temple, notice with our fresco how many different directions the eyes are going to Simeon. And his strong reaction draws the majority of attention as we ourselves are kind of pulled in with the movement of the painting to Simeon. What we notice are that his eyes are shut. Perhaps his eyes are shut because he is overwhelmed by the drama, the emotion of encountering the promised Messiah linked to that. I guess perhaps his eyes being shut is a tool being used by artists to communicate that Simeon's eyes, in seeing Jesus, they have completed their purpose, Right? This is a visual representation of the canticle of Simeon. His words that we find in the Gospel of Luke. Lord, now let your servant depart in peace according to your word, for my eyes have seen your salvation. You have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel. Yet in the midst of the commotion and the chaos, Mary's eyes are focused, and Mary's eyes are focused on Jesus. While exteriorly, everything has changed from the manger to the temple, Mary's interior hasn't at all. She remains at rest in adoration and love. And perhaps what we could add here being communicated in the temple is also this interior disposition of offering. Mary adores, Mary loves. And Mary offers Jesus to the Father. She listens. So in the midst of this, this is her anchor, this is her resting place. Adoration, love, offering. But she continues to listen. She continues to receive. She continues to ponder. But as all of this is happening, she remains focused. She remains anchored. She loves him. She worships him. Simeon, in this moment, right, he announces that a sword will one day pierce her own soul. And what does Mary do? She keeps her eyes on Jesus. She receives it. She's going to pray with it. She's going to contemplate it. She accepts it, right? Be it done unto me according to your word. But she remains focused, her eyes on Jesus. Her love, her adoration, her worship, her hope are on Jesus. And as we find her one day at Calvary, where this prophecy is being fulfilled and the sword is in fact piercing her heart and her soul, we'll find Mary still in this same adoration, love and offering. When you encounter these moments of commotion and chaos, Ask yourself, how can you turn your disposition to that of Mary's adoration, love and offering? Where can you find your anchor in your offering to the Father? As we pray today, let us ask for Mary's help as our lives become chaotic. Right. May we, like Mary, and with her help, just remain anchored. Anchored in worship. Anchored in our offering to the Father, Jesus. We worship you, Jesus. We love you, Jesus. We have received all good things from you and we offer them back to you, Jesus. Let your holy will be done unto us according to your word. Together with Mary. Let us pray in the name of the Father and of the Son and of the Holy Spirit.
