Transcript
Father Mark Mary (0:00)
Foreign Mark Mary with Franciscan Friars of the Renewal and this is the Rosary in the Year podcast where through prayer and meditation, the Rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in a Year is brought to you by Ascension. This is day 17. To download the prayer plan for Rosary in a year, visit ascensionpress.com rosary in a year or text RIY to 33777. You'll get an outline of how we're going to pray each month and it's a great way to track your progress. The best place to listen the podcast is in the Ascension app. There are special features built just for this podcast and also recordings of the full rosary with myself and other friars. On behalf of myself and the whole team here at Ascension, want to take this opportunity to thank everyone who has helped support this podcast financially. Your support is so appreciated and helps us to reach as many people as possible. And if you haven't already, please consider supporting us@ascensionpress.com forward/support in the name of the Father and of the Son and of the Holy Spirit the focus of today's episode will be on the sign of the Cross. And to set us up for success, let's go ahead and root our conversation in two different readings from the Holy Scripture. The first coming from the Holy Gospel according to Matthew. This is chapter 28, verse 19. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and.
Father Francis (1:34)
Of the Holy Spirit.
Father Mark Mary (1:36)
And the second reading is going to come from the Book of Psalms. This is Psalm 36, verse 9. For with you is the fountain of life, and in your light do we see light. We're going to look at praying in the name of the Father and of.
Father Francis (1:57)
The Son and of the Holy Spirit.
Father Mark Mary (1:58)
And making the sign of the cross as an intentional act of faith, which is essentially like opening our eyes. Alright? And first we're going to look at the Most Holy Trinity as the light. And then we're going to look at the grace of Baptism and one of the fruits of baptism as the gift of faith, which is like the gift of our sight. And so first is, this is the Most Holy Trinity. We pray in the name of the Father and of the Son and of the Holy Spirit in the name of the Most Holy Trinity. And this is what the catechism says. The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. That's what the Book of Psalms says. In, in your light, do we see light? So God is the light which allows us to see light. So what does it mean for God to be light? I think one image that could be helpful is imagine yourself. You're at, in Vatican City, in Rome, and you're at St. Peter's Basilica, and you're inside the Basilica and you're surrounded by masterpieces and sculptures and carvings and paintings and really, really, really incredible works of art. But it's night and all the lights are out. You're just in the dark, you know, and this. Even though you're in and surrounded by great sort of masterpieces, you could be anywhere because all you're seeing is black. All you're seeing is darkness. What all of these masterpieces are dependent on for their splendor to shine forth, to be experiential, is they need a source outside of themselves. They need light. And so as the sun rises and the lights go on, so now all of these works of art and all of these masterpieces, they begin to reflect this light and we can see them and understand them and receive and be moved by their beauty. So this is what it's saying. Like when, when we're saying that the Most Holy Trinity is the light that enlightens all other mysteries. It's like this. All other mysteries are dependent on the light that radiates forth from the Most Holy Trinity. That is the Most Holy Trinity. And one other note on the the character of the light God is. It's not like a fluorescent light. The light of God flows from the fire of God. Scripture says that God is a consuming fire. And so the light, it enlightens, it shines, it reveals, it gives meaning and understanding, but also it warms, it fills with love. It warms and it purifies. Let's go to part two. Part two is this. We are baptized in the name of the Most Holy Trinity. We are baptized in the name of the Father and of the Son and.
