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Foreign. Sowers for a great awakening. And Happy Sunday it's called, they call Sunday down through history the Lord's Day. And I'm like, well, I thought Saturday was the Lord's day and Monday, they're all the Lord's day. You know what I call Sunday? Practice. We're going to the field house to practice. That's church. And then we're going to be in the fields for the week, doing the sowing, playing the game, the big game. So today we're going to church and I'm looking forward to is January 25th in the year of our Lord 2026. And I'm John David Walt and this is your wake up call. So I'll cut to the chase today. Let's dive straight in. Consecration. Wake up, sleeper. Rise from the dead and Christ will shine on you. Jesus, I belong to you. I lift up my heart to you. I set my mind on you. I fix my eyes on you. I offer my body to you as a living sacrifice. Jesus, we belong to you. And we're praying in the name of the Father and the Son and the Holy Spirit. Amen. Well, today's entry is entitled. This is. This is going to hit harsh. The way to burn your enemies. Oh my gosh. Our text all day long. Chapter 25 of Proverbs. We are going to focus in on two verses, verses 21 and 22. I want you to read the whole chapter. Hear now the word of the Lord. If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head and the Lord will reward you. The word of the Lord. How about that? How to burn your enemies. Now consider this. What's wise about treating your enemies well? My enemy does not have my best interest in mind. In fact, my enemies want me to fail. A hungry and thirsty enemy sounds like a vulnerable enemy. It sounds like a scenario in which I might have the upper hand. It may provide an opportunity to defeat my enemy. That would be good, right? Neutralizing an enemy makes sense, doesn't it? Wouldn't everyone expect this? Don't we want to overcome and even do away with our enemies? Despite all this, wisdom teaches us to care for our enemies, to give them food and drink in response to their needs. We get some clues from Paul's use of this very text in his letter to the Romans. This is chapter 12. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as Far as it depends on you. Live at peace with everyone. Do not take revenge, my dear friends, but leave room for God's wrath. For it is written, it is mine to avenge, I will repay, says the Lord. On the contrary, if your enemy is hungry, give him something. Feed him. If he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head. Do not be overcome by evil, but overcome evil with good. That's chapter 12 of Romans 17:21. When I try to overcome evil with evil, here's the outcome. Number one, when I give my enemy a taste of his own medicine, I am the one who gets sick. Number two, When I repay bad for bad, I escalate the conflict. Number three, when I retaliate against my enemy by fighting fire with fire, I do irreversible damage and diminish the chances of any productive outcome. Now, when I try to overcome evil with good, it leads to a different outcome. Here's three more. Number one, When I return good for evil, I avoid the infection brought on by the toxicity of evil. Number two, When I repay bad with good, I create the possibility of de. Escalating the conflict. And number three, responding to evil with good is actually a subversive form of retaliation. It is an offensive tactic that has the effect of heaping burning coals on their head. When your enemy wrongs you and you retaliate, it justifies your enemy by reaffirming their decision. When you respond to bad with good, it actually has the effect of shaming your enemy. This is what the reference about burning coals means. It can have the effect of causing them to reevaluate their decision and changing the outcome altogether. The wisdom of repaying evil with good is that it creates the only possibility for evil to be truly overcome. Evil cannot be overcome by evil. Darkness cannot drive out darkness. Right? You don't destroy a monster by becoming a monster. Hate cannot defeat hate. Because if hate defeats hate, you realize what just happened? Hate won and hate never wins. It's why wisdom wages the counterintuitive war of love. Right? We're bringing back Pat Benatar. Maybe it was Love is a battlefield. And is this not our whole story? Friends? The divine response of good in the face of evil. The story of the cross. State risk. No further witnesses, your honor. Let's pray. Abba. Father. In response to and in the face of the unmitigated evildoing of the human race, you sent the perfect gift of goodness, your son. Bring that kind of Holy Spirit inspired imagination into our lives. That we could see a new way, a better way, the way of the cross. We pray in that way now. In the name of Jesus, Amen. Our journal prompts today. Can you recall a situation where someone responded to evil with good? What happened? What do you make of this notion of the counterintuitive war of love? Do you have an enemy right now in your life whom you could treat with generosity by helping meet their needs? Would you dare? This is deep stuff. This is, this is Jesus. I mean, Jesus is the wisdom of God. And what does he say? Love your, your enemies and pray for those who persecute you. You know, I don't think he's saying you gotta like your enemies. Love's deeper than like, in a way he's, he's trying to overcome evil and he's just, he's telling us the only way you're gonna overcome evil is with good, which does feel counterintuitive. And it's certainly. I don't know, this is, this is a good one to, to wrestle with today on this Sunday, as we get ready to head into the house of the Lord. I'm just going to let you ponder with it a bit. And I think it may start with praying for our enemies, just beginning to just, just say their name before God. That's a move. God will respond to that. Keep saying their name before God. God will respond. Let it get out of your hands and into God's hands. Let the imagination of heaven. That's wisdom. Okay, wisdom. I never thought it before, but wisdom is the imagination of heaven. That's what I love about my word, my new word for the new year, James 3:17. But the wisdom from heaven, it says, is first of all pure. Then peace. Loving says considerate, submissive, full of mercy and good fruit. A couple more. I can't remember yet, but I'm learning it. Like that's the test of, of a plan, isn't it? Of a, an approach. Is it those things? Because that's the wisdom from heaven. Wisdom of heaven's coming from another place than just the sort of vindictive, retaliatory, angry, often hate filled way of earth. Okay, we're going to sing here. Dad's with me. Get ready. All right everybody, as we're getting ready to go to church today, we've got our favorite worship leader here helping us to, to sing the hymn today. And dad, in the day's wake up call, we talked about loving your enemies like it's. The Bible teaches, you know, if your enemy's hungry, give him something to eat. If he's thirsty, give him something to drink. It says, by this you'll heap burning coals on their head.
