← Through the ESV Bible in a Year with Jackie Hill Perry
Through the ESV Bible in a Year with Jackie Hill Perry
April 18 (Joshua 8–9; Psalm 100; Acts 24–25)
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A reading from the book of Joshua. And the Lord said to Joshua, do not fear and do not be dismayed. Take all the fighting men with you and arise. Go up to AI. See, I have given into your hand the king of AI and his people, his city and his land. And you shall do to AI and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city behind it. So Joshua and all the fighting men arose to go up to AI. And Joshua chose 30,000 mighty men of valor. And sent them out by night. And he commanded them, behold, you shall lie in ambush against the city behind it. Do not go very far from the city, but all of you remain ready. And I and all the people who are with me will approach the city. And when they come out against us, just as before, we shall flee before them. And they will come out after us until we have drawn them away from the city. For they will say they are fleeing from us just as before. So we will flee before them. Then you shall rise up from the ambush and seize the city. For the Lord your God will give it into your hand. And as soon as you have taken the city, you shall set the city on fire. You shall do according to the word of the Lord. See? I have commanded you. So Joshua sent them out. And they went to the place of ambush. And lay between Bethel and AI to the west of AI. But Joshua spent that night among the people. Joshua arose early in the morning and mustered the people. And went up, he and the elders of Israel before the people to AI and all the fighting men who were with him went up and drew near before the city. And encamped on the north side of AI, with a ravine between them and AI. He took about 5,000 men and set them in ambush between Bethel and AI to the west of the city. So they stationed the forces. The main encampment that was north of the city. And its rear guard west of the city. But Joshua spent that night in the valley. And as soon as the king of AI saw this, he and all his people, the men of the city, hurried and went out early to the appointed place toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against them behind the city. And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. So all the people who were in the city were called together to pursue them. And as they pursued Joshua, they were drawn away from the city. Not A man was left in AI or Bethel who did not go out after Israel. They left the city open and pursued Israel. Then the Lord said to Joshua, stretch out the javelin that is in your hand toward AI, for I will give it into your hand. And Joshua stretched out the javelin that was in his hand toward the city. And the men in the ambush rose quickly out of their place. And as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. So when the men of AI looked back, behold, the smoke of the city went up to heaven. And they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. And when Joshua and all Israel saw that the ambush had captured the city and that the smoke of the city went up, then they turned back and struck down the men of AI and the others came out from the city against them. So they were in the midst of Israel, some on this side and some on that side. And Israel struck them down until there was left none that survived or escaped. But the king of AI they took alive and brought him near to Joshua. When Israel had finished killing all the inhabitants of AI in the open wilderness where they pursued them, and all of them to the very last had fallen by the edge of the sword, all Israel returned to AI and struck it down with the edge of the sword. And all who fell that day, both men and women, were 12,000. All the people of AI. But Joshua did not draw back his hand with which he stretched out the javelin, until he had devoted all the inhabitants of AI to destruction. Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the Lord that he commanded Joshua. So Joshua burned AI and made it forever a heap of ruins, as it is to this day. And he hanged the king of AI on a tree until evening. And at sunset, Joshua commanded. And they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones which stands there to this day. At that time, Joshua built an altar to the Lord, the God of Israel, on Mount Ebal, just as Moses, the servant of the Lord had commanded the people of Israel, as it is written in the book of the law of Moses, an altar of uncut stones upon which no man has wielded an iron tool. And they offered on it burnt offerings to the Lord and sacrificed peace offerings. And there, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses which he had written. And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the Ark of the covenant of the Lord. Half of them in front of Mount Gerizim, and half of them in front of Mount Ebal. Just as Moses the servant of the Lord had commanded at the first to bless the people of Israel. And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the Law. There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel and the women and the little ones and the sojourners who lived among them, as soon as all the kings who were beyond the Jordan, in the hill country and in the lowland, all along the coast of the great sea towards Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites heard of this. They gathered together as one to fight against Joshua and Israel. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to AI, they on their part acted with cunning and went and made ready provisions and took worn out sacks for their donkeys and wineskins, worn out and torn and mended with with worn out patched sandals on their feet and worn out clothes. And all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, we have come from a distant country, so now make a covenant with us. But the men of Israel said to the Hivites, perhaps you live among us. Then how can we make a covenant with you? They said to Joshua, we are your servants. And Joshua said to them, who are you and where do you come from? They said to him, from a very distant country, your servants have come because of the name of the Lord your God. For we have heard a report of him and all that he did in Egypt, and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon, the king of Heshbon, and to Og, king of Bashan, who lived in Ashtaroth. So our elders and all the inhabitants of our country said to us, take provisions in your hand for the journey and go to meet them and say to them, we are your servants. Come now, make a covenant with us. Here is our bread. It was still warm when we Took it from our houses as our food for the journey on the day we set out to come to you. But now behold, it is dry and crumbly. These wineskins were new when we filled them. And, behold, they have burst. And these garments and sandals of ours are worn out from the very long journey. So the men took some of their provisions, but did not ask counsel from the Lord. And Joshua made peace with them and made a covenant with them to let them live. And the leaders of the congregation swore to them. At the end of three days, after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Kephirah, Beeroth, and Kirioth, Jearim. But the people of Israel did not attack them because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. But all the leaders said to all the congregation, we have sworn to them by the Lord, the God of Israel, and now we may not touch them. This we will do to them. Let them live, lest wrath be upon us because of the oath that we swore to them. And the leader said to them, let them live. So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them. Joshua summoned them and he said to them, why did you deceive us, saying, we are very far from you when you dwell among us now. Therefore you are cursed, and some of you shall never be anything but servants. Cutters of wood and drawers of water for the house of my God. They answered Joshua, because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you. So we feared greatly for our lives because of you and did this thing. And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it. So he did this to them and delivered them out of the hand of the people of Israel. And they did not kill them, but Joshua made them that day. Cutters of wood and drawers of water for the congregation and for the altar of the Lord to this day, in the place that he should choose. A reading from the book of Psalms, a psalm for giving thanks. Make a joyful noise to the Lord all the earth Serve the Lord with gladness. Come into his presence with singing. Know that the Lord he is God. It is he who made us, and we are his. We are his people and the sheep of his pasture enter his gates with thanksgiving, and his courts with praise. Give thanks to him, bless his name, for the Lord is good. His steadfast love endures forever, and his faithfulness to all generations. A reading from the book of Acts. And after five days, the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul, and when he had been summoned, Tertullus began to accuse him, saying, since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation in every way and everywhere. We accept this with all gratitude. But to detain you no further, I beg you in your kindness to hear us briefly, for we have found this man. A plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. He even tried to profane the temple, but we seized him. By examining him yourself, you will be able to find out from him about everything of which we accuse him. The Jews also joined in the charge, affirming that all these things were so. And when the governor had nodded to him to speak, Paul replied, knowing that for many years you have been a judge over this nation, I cheerfully make my defense. You can verify that it is not more than 12 days since I went up to worship in Jerusalem, and they did not find me disputing with anyone or stirring up a crowd, either in the Temple, or in the synagogues or in the city. Neither can they prove to you what they now bring up against me. But this I confess to you that according to the way which they call a section, I worship the God of our fathers, believing everything laid down by the law and written in the prophets, having a hope in God which these men themselves accept, that there will be a resurrection of both the just and the unjust. So I always take pains to have a clear conscience toward both God and man. Now, after several years, I came to bring alms to my nation and to present offerings. While I was doing this, they found me purified in the Temple without any crowd or tumult. But some Jews from Asia, they ought to be here before you and to make an accusation should they have anything against me. Or else let these men themselves say what wrongdoing they found when I stood before the council, other than this one thing that I cried out while standing among them, it is with respect to the resurrection of the dead, that I am on trial before you this day. But Felix, having a rather accurate knowledge of the way, put them off, saying, when Lysias the tribune, comes down, I will decide your case. Then he gave orders to the centurion that he should be kept in custody, but have some liberty, and that none of his friends should be prevented from attending to his needs. After some days, Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self control and the coming judgment, Felix was alarmed and said, go away for the present. When I get an opportunity, I will summon you. At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. Now, three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews laid out their case against Paul. And they urged him, asking as a favor against Paul that he summon him to Jerusalem, because they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. So said he, let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him. After he stayed among them not more than eight or 10 days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. Paul argued in his defense. Neither against the law of the Jews, nor nor against the temple, nor against Caesar have I committed any offense. But Festus, wishing to do the Jews a favor, said to Paul, do you wish to go up to Jerusalem and there be tried on these charges before me? But Paul said, I am standing before Caesar's tribunal, where I ought to be tried to the Jews. I have done no wrong, as you yourself know very well. If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar. Then Festus, when he had conferred with his counsel, answered to Caesar, you have appealed To Caesar. You shall go now. When some days had passed, Agrippa, the king and Berenice arrived at Caesarea and greeted Festus. And as they stayed there many days, Festus laid Paul's case before the king, saying, there is a man left prisoner by Felix. And when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. When the accusers stood up, they brought no charge in his case of such evils as I supposed. Rather they had certain points of dispute with him about their own religion and about a certain Jesus who was dead, but whom Paul asserted to be alive. Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. But when Paul had appealed to be kept in custody for for the decision of the emperor, I ordered him to be held until I could send him to Caesar. Then Agrippa said to Festus, I would like to hear the man myself. Tomorrow, said he, you will hear him. So on the next day, Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. And Festus said, king Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that after we have examined him, I may have something to write for it seems to me unreasonable in sending a prisoner not to indicate the charges against him.