
Loading summary
Narrator
A reading from the book of 2 Chronicles. Josiah kept a Passover to the Lord in Jerusalem, and he slaughtered the Passover lamb on the 14th day of the first month. He appointed the priests to their offices and encouraged them in the service of the house of the Lord. And he said to the Levites, who taught all Israel and who were holy to the Lord, put the holy ark in the house that Solomon, the son of David, king of Israel, built. You need not carry it on your shoulders now. Serve the Lord your God and his people Israel. Prepare yourselves according to your father's houses by your divisions, as prescribed in the writing of David, king of Israel, and the document of Solomon, his son. And stand in the holy place according to the groupings of the fathers, houses of your brothers, the lay people, and according to the division of the Levites by father's household and slaughter the Passover lamb and consecrate yourselves and prepare for your brothers to do according to the word of the Lord by Moses. Then Josiah contributed to the lay people as Passover offerings for all who were present. Lambs and young goats from the flock to the number of 30,000 and 3,000 bulls. These were from the king's possessions, and his officials contributed willingly to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the chief officers of the house of God, gave to the priests for the Passover offerings 2,600 Passover lambs and 300 bulls. Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiel and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for The Passover offerings 5,000 lambs and young goats and 500 bulls. When the service had been prepared for the priests stood in their place and the Levites in their divisions according to the king's command. And they slaughtered the Passover lamb and and the priests through the blood that they received from them, while the Levites flayed the sacrifices and they set aside the burnt offerings that they might distribute them according to the groupings of the fathers houses of the lay people, to offer to the Lord as it is written in the book of Moses. And so they did with the bulls. And they roasted the Passover lamb with fire, according to the rule. And they boiled the holy offerings in pots and caldrons and in pans, and carried them quickly to all the lay people. And afterward they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat Parts until night. So the Levites prepared for themselves and for the priests, the sons of Aaron, the singers, the sons of Asaph were in their place. According to the command of David and Asaph and Heman and Jeduthan, the king's seer and the gatekeepers were at each gate. They did not need to depart from their service for their brothers. The Levites prepared for them. So all the service of the Lord was prepared that day to keep the Passover and to offer burnt offerings on the altar of the Lord according to the command of King Josiah. And the people of Israel who were present, kept the Passover at that time and the feast of unleavened bread, seven days. No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a passover as was kept by Josiah and the priests and the Levites and all Judah and and Israel who were present and the inhabitants of Jerusalem. In the eighteenth year of the reign of Josiah, this Passover was kept. After all this, when Josiah had prepared the temple, Necho, king of Egypt, went up to fight at Carchemish on the Euphrates. And Josiah went out to meet him. But he sent envoys to him, saying, what have we to do with each other? King of Judah, I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God who is with me, lest he destroy you. Nevertheless, Josiah did not turn away from him, but disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of Megiddo. And the archers shot King Josiah. And the king said to his servants, take me away, for I am badly wounded. So his servants took him out of the chariot and carried him in the second chariot, every brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. Jeremiah also uttered a lament for Josiah. And all the singing men and singing women have spoken of Josiah and their laments to this day. They made these a rule in Israel. Behold, they are written in the laments. Now the rest of the acts of Josiah and his good deeds, according to what is written in the law of the Lord in his acts first and last. Behold, they are written in the book of the kings of Israel and Judah. The people of the land took Jehoahaz the son of Josiah, and made him king in his father's Place in Jerusalem. Jehoahaz was 23 years old when he began to reign, and he reigned three months in Jerusalem. Then the king of Egypt deposed him in Jerusalem and laid on the land a tribute of a hundred talents of silver and a talent of gold. And the king of Egypt made Eliakim, his brother king over Judah and Jerusalem, and and changed his name to Jehoiakim. But Necho took Jehoiahaz, his brother, and carried him to Egypt. Jehoiakim was 25 years old when he began to reign, and he reigned 11 years in Jerusalem. He did what was evil in the sight of the Lord his God. Against him came up Nebuchadnezzar, king of Babylon, and bound him in chains to take him to Babylon. Nebuchadnezzar also carried part of the vessels of the house of the Lord to Babylon and put them in his palace in Babylon. Now the rest of the acts of Jehoiakim and the abominations that he did and what was found against him, behold, they are written in the book of the kings of Israel and Judah. And Jehoiachin, his son, reigned in this place. Jehoiachin was 18 years old when he became king, and he reigned three months and ten days in Jerusalem. He did what was evil in the sight of the Lord. In the spring of the year, King Nebuchadnezzar sent and brought him to Babylon with the precious vessels of the house of the Lord and and made his brother Zedekiah king over Judah and Jerusalem. Zedekiah was 21 years old when he began to reign, and he reigned 11 years in Jerusalem. He did what was evil in the sight of the Lord his God. He did not humble himself before Jeremiah, the prophet, who spoke from the mouth of the Lord. He also rebelled against King Nebuchadnezzar, who had made him swear by God. He stiffened his neck and hardened his heart against turning to the Lord, the God of Israel. All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations. And they polluted the house of the Lord that he had made holy in Jerusalem. The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his word and scoffing at his prophets, until the wrath of the Lord rose against his people, and until there was no remedy. Therefore he brought up against them the king of the Chaldeans, who killed their Young men with the sword and the house of their sanctuary, and had no compassion on young man or virgin, old man or aged. He gave them all into his hand and all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his princes. All these he brought to Babylon. And they burned the house of God and broke down the wall of Jerusalem and and burned all its palaces with fire and destroyed all its precious vessels. He took into exile in Babylon those who had escaped from the sword and they became servants to him and to his sons until the establishment of the kingdom of Persia to fulfill the word of the Lord by the mouth of Jeremiah. Until the land had enjoyed its sabbaths. All the days that it lay desolate, it kept Sabbath to fulfill. 70 years now, in the first year of Cyrus, king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled. The Lord stirred up the spirit of Cyrus, king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing. Thus says Cyrus, king of Persia. The Lord, the God of heaven, has given me all the kingdoms of the earth and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the Lord his God be with him. Let him go up. A reading from the Book of Psalms of David.
Jesus
To you, O Lord, I call my rock. Be not deaf to me, lest if you be silent to me, I become like those who go down to the pit. Hear the voice of my pleas for mercy when I cry to you for help, when I lift up my hands towards your most holy sanctuary. Do not drag me off with the wicked, with the workers of evil who speak peace with their neighbors while evil is in their hearts. Give to them according to their work and according to the evil of their deeds. Give to them according to the work of their hands. Render them their due reward, because they do not regard the works of the Lord or the work of his hands. He will tear them down and build them up no more. Blessed be the Lord, for he has heard the voice of my pleas for mercy. The Lord is my strength and my shield in him my heart trusts and I am helped. My heart exalts, and with my song I give thanks to him. The Lord is the strength of his people. He is the saving refuge of his anointed. O save your people and bless your heritage. Be their shepherd and carry them forever.
Narrator
A reading of the Gospel according to Mark.
Jesus
When the Pharisees gathered to him with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled. That is unwashed. For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders. And when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches. And the Pharisees and the scribes asked him, why do your disciples not walk according to the tradition of the elders, but eat with defiled hands? And he said to them, well did Isaiah prophesy of you, hypocrites, as it is written, this people honors me with their lips, but their heart is far from me. In vain do they worship me, teaching as doctrines the commandments of men. You leave the commandment of God and hold to the tradition of men. And he said to them, you have a fine way of rejecting the commandment of God in order to establish your tradition. For Moses said, honor your father and your mother, and whoever reviles father or mother must surely die. But you say, if a man tells his father or his mother, whatever you would have gained from me is Corban that is given to God, then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down and many such things you do. And he called the people to him again and said to them, hear me, all of you, and understand. There is nothing outside a person that by going into him can defile him. But the things that come out of a person are what defile him. And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart, but his stomach and and is expelled. Thus he declared all foods clean. And he said, what comes out of a person is what defiles him. For from within, out of the heart of man come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person. And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden but immediately. A woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth, and she begged him to cast the demon out of her daughter. And he said to her, let the children be fed first, for it is not right to take the children's bread and and throw it to the dogs. But she answered him, yes, Lord. Yet even the dogs under the table eat the children's crumbs. And he said to her, for this statement, you may go your way. The demon has left your daughter. And she went home and found the child lying in bed and the demon gone.
Narrator
Then he returned from the region of.
Jesus
Tyre and went through Sidon to the Sea of Galilee in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment. And they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting, touched his tongue. And looking up to heaven, he sighed and said to him, epitha, that is, be opened. And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, he has done all things well. He even makes the deaf hear and the mute speak.
Podcast Summary: Through the ESV Bible in a Year with Jackie Hill Perry
Episode: August 1
Title: 2 Chronicles 35–36; Psalm 28; Mark 7
Release Date: August 1, 2025
Introduction
In today's episode of Through the ESV Bible in a Year hosted by Crossway, Jackie Hill Perry guides listeners through significant passages from the Old and New Testaments. The episode features readings from 2 Chronicles 35–36, Psalm 28, and Mark 7, offering a comprehensive exploration of King Josiah's reforms, a heartfelt Psalm of trust, and Jesus' teachings on inner purity and authenticity.
Old Testament Reading: 2 Chronicles 35–36
2 Chronicles 35–36 recounts the final years of King Josiah’s reign in Judah, highlighting his fervent efforts to restore true worship and his tragic demise.
Josiah's Passover Celebration (2 Chronicles 35)
King Josiah initiates a grand Passover celebration, emphasizing genuine worship and adherence to God's commandments. He orchestrates the slaughtering of 30,000 lambs and 3,000 bulls as offerings, demonstrating the collective commitment of Judah and Israel to reignite their covenant with God.
"Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword and the house of their sanctuary..."
(2 Chronicles 36:6, MM:01)
Josiah’s Tragic Death
Despite his reforms, Josiah’s fate takes a sorrowful turn when he confronts Necho, king of Egypt, at the Battle of Megiddo. Ignoring divine warnings, Josiah disguises himself to fight but is gravely wounded by archers. His death marks the end of a righteous reign, leading to widespread mourning in Judah.
"All Judah and Jerusalem mourned for Josiah. Jeremiah also uttered a lament for Josiah."
(2 Chronicles 35:27, MM:01)
Succession and Decline (2 Chronicles 36)
Following Josiah’s death, his sons Jehoahaz, Jehoiakim, and Zedekiah ascend to the throne, each falling short of Josiah’s devotion. Their reigns are characterized by disobedience, leading to the eventual Babylonian conquest. Nebuchadnezzar’s invasion results in the destruction of Jerusalem, the temple, and the exile of the people, fulfilling prophetic warnings.
"The Lord, the God of their fathers, sent persistently to them by his messengers... until the wrath of the Lord rose against his people, and until there was no remedy."
(2 Chronicles 36:15-16, MM:01)
Psalm Reading: Psalm 28
Psalm 28 is a profound prayer of David, seeking God's mercy and deliverance while expressing unwavering trust.
Cry for Mercy and Justice
David implores the Lord to hear his pleas and not remain silent, fearing degradation among the wicked. He calls for divine intervention against evildoers who lack true regard for God's works.
"To you, O Lord, I call my rock. Be not deaf to me, lest if you be silent to me, I become like those who go down to the pit."
(Psalm 28:1, 08:09)
Praise for Deliverance
Transitioning from supplication to praise, David acknowledges God's strength and protection, affirming his trust and thanksgiving.
"Blessed be the Lord, for he has heard the voice of my pleas for mercy. The Lord is my strength and my shield; in him my heart trusts, and I am helped."
(Psalm 28:7, 08:09)
Prayer for God's Continued Guidance
The Psalm concludes with a plea for God to save His people, bless His heritage, and shepherd them eternally.
"Be their shepherd and carry them forever."
(Psalm 28:9, 08:09)
New Testament Reading: Mark 7
Mark 7 presents Jesus addressing the Pharisees’ emphasis on ritual purity over genuine moral integrity, alongside stories of His miraculous healings.
Teaching on Inner Purity (Mark 7:1–23)
The Pharisees challenge Jesus about His disciples eating with unwashed hands, adhering to traditional purity laws. Jesus responds by critiquing their hypocrisy, emphasizing that true defilement comes from within, from evil thoughts and actions, rather than external rituals.
"There is nothing outside a person that by going into him can defile him. But the things that come out of a person are what defile him."
(Mark 7:15, 09:10)
He underscores this by listing various sins that stem from the heart, asserting that these internal evils are what truly corrupt an individual.
"From within, out of the heart of man come evil thoughts... all these evil things come from within, and they defile a person."
(Mark 7:21-23, 09:10)
Miracles of Faith and Healing (Mark 7:24–37)
Jesus travels to the region of Tyre and Sidon, where a Gentile woman seeks the healing of her demon-possessed daughter. Although initially resistant, Jesus commends her faith, resulting in her daughter's deliverance.
"Yet even the dogs under the table eat the children's crumbs."
(Mark 7:28, 09:10)
Additionally, Jesus heals a deaf man with a speech impediment, demonstrating His compassion and the powerful reversal of physical ailments through divine intervention.
"He even makes the deaf hear and the mute speak."
(Mark 7:37, 12:19)
Notable Quotes with Timestamps
2 Chronicles 35–36
"The Lord, the God of their fathers, sent persistently to them by his messengers... until the wrath of the Lord rose against his people, and until there was no remedy."
(Timestamp: 07:59)
Psalm 28
"Blessed be the Lord, for he has heard the voice of my pleas for mercy."
(Timestamp: 08:09)
"Be their shepherd and carry them forever."
(Timestamp: 08:09)
Mark 7
"There is nothing outside a person that by going into him can defile him."
(Timestamp: 09:10)
"He even makes the deaf hear and the mute speak."
(Timestamp: 12:19)
Conclusion
Today's episode delves into the profound narratives and teachings that span history, law, worship, and personal integrity. King Josiah's dedication to righteous leadership and the consequences of his successors' failures provide a sobering reflection on fidelity to divine commandments. Psalm 28 offers a timeless expression of trust and reliance on God's mercy, while Mark 7 challenges listeners to seek purity from within, beyond mere adherence to external rituals. Through these passages, listeners are encouraged to cultivate inner righteousness, unwavering faith, and genuine devotion in their spiritual journeys.