February 22 (Leviticus 8–9; Psalm 49; Luke 13)

Summary

Podcast Summary: Through the ESV Bible in a Year with Jackie Hill Perry Episode: February 22 (Leviticus 8–9; Psalm 49; Luke 13)
Release Date: February 22, 2025

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Introduction

In this episode of "Through the ESV Bible in a Year," hosted by Crossway and featuring readings led by Jackie Hill Perry, listeners embark on a spiritual journey through selected passages from the Old Testament, Psalms, and the New Testament. Specifically, this episode delves into Leviticus 8–9, Psalm 49, and Luke 13, offering a comprehensive exploration of ancient rituals, reflections on wealth and mortality, and profound teachings of Jesus.

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Leviticus 8–9: The Ordination of Aaron and His Sons

Key Themes:

• Priestly Ordination: The ceremonial consecration of Aaron and his sons as priests.
• Sacrificial Rituals: Detailed instructions and execution of various offerings.
• Divine Manifestation: The appearance of God's glory as acceptance of the offerings.

Detailed Overview: Leviticus chapters 8 and 9 narrate the meticulous process by which Moses consecrates Aaron and his sons, equipping them with the necessary garments and performing the required sacrifices to sanctify them for priestly duties.

• <00:01> Moses' Instructions: Moses receives divine commands to prepare Aaron and his sons, emphasizing the importance of purity and obedience.

  Moses [00:01]: "Take Aaron and his sons with him and the garments and the anointing oil..."

• <02:10> Aaron's Participation: Aaron and his sons actively engage in the sacrificial process, symbolizing their acceptance and dedication.

  Aaron [02:10]: "And."

• <05:59> Blood Rituals: The strategic placement of blood signifies purification and atonement, highlighting the sanctity of the altar.

  Aaron [05:59]: "Blood at the base of the altar."

• <07:34> Divine Acceptance: The culmination of the rituals is marked by the appearance of God's glory, affirming the priestly roles.

  Moses [07:34]: "And the glory of the Lord appeared."

Insights: The ordination ceremonies underscore the necessity of ritual purity and the gravity of approaching the divine. The detailed sacrifices illustrate the profound connection between humanity and God, emphasizing obedience as a pathway to holiness.

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Psalm 49: The Futility of Wealth and the Inevitability of Death

Key Themes:

• Material Wealth vs. Spiritual Riches: Contrasting the transient nature of riches with eternal spiritual truths.
• Mortality: The certainty of death for all, regardless of status.
• True Wisdom: The importance of trusting in God over worldly possessions.

Detailed Overview: Psalm 49 offers a contemplative examination of wealth, emphasizing that accumulating riches does not equate to immortality or true security. It serves as a reminder of the universal fate of death, urging believers to seek wisdom and trust in God.

• <07:55> Call to Wisdom: The psalmist invites all to listen and understand the futility of relying solely on wealth.

  Aaron [07:55]: "Hear this. All peoples give ear. All inhabitants of the world..."

• <09:13> Warning Against Greed: Highlights the transient nature of life and the inability of wealth to secure one's legacy.

  Aaron [09:13]: "Man in his pomp, yet without understanding, is like the beasts that perish."

• <09:39> Reaffirmation of Trust in God: Concludes with a declaration of faith in God's ability to redeem the soul beyond death.

  Aaron [09:39]: "But God will ransom my soul from the power of Sheol, for he will receive me."

Insights: This psalm serves as a timeless reflection on priorities, challenging listeners to evaluate their reliance on material wealth. It advocates for a life grounded in spiritual wisdom and trust in God's eternal provision.

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Luke 13: Call to Repentance and the Nature of the Kingdom of God

Key Themes:

• Repentance: Urgent call for personal and communal repentance to avert spiritual peril.
• Parables of Growth and Transformation: Illustrations of the Kingdom of God through everyday metaphors.
• Inclusivity of the Kingdom: Emphasizing that salvation is available to all, regardless of background.

Detailed Overview: In Luke 13, Jesus addresses the necessity of repentance, shares parables illustrating the Kingdom of God, and emphasizes the inclusive nature of His message. The chapter intertwines themes of judgment, mercy, and the transformative power of faith.

• <09:43> Galileans and Peril of Ignorance: Jesus responds to reports of tragic events, highlighting that no group is exempt from the need for repentance.

  Narrator [09:43]: "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered in this way?"

• Parable of the Fig Tree (<09:39>): Illustrates the patience of God and the expectation of fruitful lives.

  Jesus [09:39]: "A man had a fig tree planted in his vineyard, and he came seeking fruit on it..."

• Healing on the Sabbath (<13:37>): Demonstrates Jesus' authority to heal and the prioritization of human need over rigid observance.

  Narrator [13:37]: "A woman who had had a disabling spirit for 18 years."

• Narrow Door (<13:27>): Warns of the challenges in attaining salvation, encouraging steadfastness in faith.

  Narrator [13:27]: "Strive to enter through the narrow door."

• Inclusivity in Salvation (<13:43>): Affirms that the Kingdom of God is open to all, transcending geographical and cultural boundaries.

  Narrator [13:43]: "People will come from east and west and from north and south..."

Insights: Jesus' teachings in Luke 13 emphasize the critical need for repentance and the expansive reach of God's Kingdom. The parables serve to clarify complex spiritual truths, advocating for growth, transformation, and inclusivity in the journey of faith.

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Conclusion

This February 22 episode encapsulates a profound exploration of sacred texts, weaving together themes of obedience, the limitations of material wealth, and the transformative call of the Kingdom of God. Through the detailed readings of Leviticus, Psalm 49, and Luke 13, listeners are invited to reflect deeply on their spiritual journeys, understanding the eternal truths that transcend time and circumstance.

Notable Quotes:

• Moses [02:10]: "And."
• Aaron [07:55]: "Hear this. All peoples give ear. All inhabitants of the world..."
• Jesus [09:39]: "A man had a fig tree planted in his vineyard, and he came seeking fruit on it..."

These excerpts highlight pivotal moments in the readings, underscoring the themes of obedience, wisdom, and the universal call to repentance.

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Note: This episode focuses solely on the reading of the specified passages without additional commentary or discussion. Listeners are encouraged to engage with the texts personally or seek further insights through supplementary resources.

Transcript

[Moses]

A reading from the Book of Leviticus. The Lord spoke to Moses, saying, take Aaron and his sons with him and the garments and the anointing oil, and the bull of the sin offering, and the two rams and the basket of unleavened bread, and assemble all the congregation at the entrance of the tent of meeting. And Moses did as the Lord commanded him. And the congregation was assembled at the entrance of the tent of meeting. And Moses said to the congregation, this is the thing that the Lord has commanded to be done. And Moses brought Aaron and his sons and washed them with water, and he put the coat on him and tied the sash around his waist and clothed him with the robe, and put the ephod on him, and tied the skillfully woven band of the ephod around him, binding it to him with the band. And he placed the breastpiece on him. And in the breastpiece he put the Urim and the Thummim. And he set the turban on his head. And on the turban in front he set the golden plate, the holy crown, as the Lord commanded Moses. Then Moses took the anointing oil and anointed the tabernacle and all that was in it and consecrated them. And he sprinkled some of it on the altar seven times and anointed the altar and all its utensils and the basin and its stand to consecrate them. And he poured some of the anointing oil on Aaron's head and. And anointed him to consecrate him. And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses. Then he brought the bull of the sin offering, And Aaron and his sons laid their hands on the head of the bull of the sin offering, and he killed it. And Moses took the blood and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and and consecrated it to make atonement for it. And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat. And Moses burned them on the altar. But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses. Then he presented the ram of the burnt offering. And Aaron and his sons laid their hands on the head of the ram and he killed it.

[Aaron]

And.

[Moses]

And Moses threw the blood against the sides of the altar. He cut the ram into pieces. And Moses burned the head and the pieces and the fat. He washed the entrails and the legs with water. And Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma. A food offering for the Lord. As the Lord commanded Moses. Then he presented the other ram, the ram of ordination. And Aaron and his sons laid their hands on the head of the ram and he killed it. And Moses took some of its blood and put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. Then he presented Aaron's sons. And Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh. And out of the basket of unleavened bread that was before the Lord, he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. Then Moses took them from their hands and burned them on the altar with the burnt offering. Then this was an ordination offering with a pleasing aroma. A food offering to the Lord. And Moses took the breast and waved it for a wave offering before the Lord. It was Moses portion of the ram of ordination, as the Lord commanded Moses. Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments and also on his sons and his sons garments. So he consecrated Aaron in his garments and his sons and his sons garments with him. And Moses said to Aaron and his sons, boil the flesh at the entrance of the tent of meeting. And there eat it. And the bread that is in the basket of ordination offerings, as I commanded, saying, Aaron and his son shall eat it. And what remains of the flesh and the bread you shall burn up with fire. And you shall not go outside the entrance of the tent of meeting for seven days until the days of your ordination are completed. For it will take seven days to ordain you as has been done today. The Lord has commanded to be done to make atonement for you at the entrance of the tent of meeting. You shall remain day and night for seven days, performing what the Lord has charged so that you do not die. For so I have been commanded. And Aaron and his sons did all the things that the Lord commanded by Moses. On the eighth day, Moses called Aaron and his sons and the elders of Israel, and he said to Aaron, take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the Lord and say to the people of Israel, take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering and an ox and a ram for peace offerings to sacrifice before the Lord and a grain offering mixed with oil for today the Lord will appear to you. And they brought what Moses commanded in front of the tent of meeting. And all the congregation drew near and stood before the Lord. And Moses said, this is the thing that the Lord commanded you to do, that the glory of the Lord may appear to you. Then Moses said to Aaron, draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them as the Lord has commanded. So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. And the sons of Aaron presented the blood to him. And he dipped his finger in the blood and put it on the horns of the altar and poured out the.

[Aaron]

Blood at the base of the altar.

[Moses]

But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar as the Lord commanded Moses. The flesh and the skin he burned.

[Narrator]

Up with fire outside the camp.

[Moses]

Then he killed the burnt offering, and Aaron's sons handed him the blood and he threw it against the sides of the altar. And they handed the burnt offering to him piece by piece, and the head. And he burned them on the altar. And he washed the entrails and the legs and burned them with the burnt offering on the altar. Then he presented the people's offering and took the goat of the sin offering that was for the people, and killed it and offered it as a sin offering like the first one. And he presented the burnt offering and offered it according to the rule. And he presented the grain offering, took a handful of it and burned it on the altar besides the burnt offering of the morning. Then he killed the ox and the ram. The sacrifice of peace offerings for the people. And Aaron's sons handed him the blood and he threw it against the sides of the altar. But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver. They put the fat pieces on the breasts. And he burned the fat pieces on the altar. But the breasts and the right thigh. Aaron waved for a wave offering before the Lord as Moses commanded. Then Aaron lifted up his hands toward the people and blessed them. And he came down from offering the sin offering and the burnt offering and the peace offerings. And Moses and Aaron went into the tent of meeting. And when they came out, they blessed the people. And the glory of the Lord appeared.

[Narrator]

To all the people.

[Moses]

And fire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar. And when all the people saw it, they shouted and fell on their faces. A reading from the Book of Psalms to the choirmaster. A psalm of the sons of Korah.

[Aaron]

Hear this. All peoples give ear. All inhabitants of the world, both low and high, rich and poor together. My mouth shall speak wisdom, the meditation.

[Narrator]

Of my heart shall be understanding.

[Aaron]

I will incline my ear to a proverb. I will solve my riddle to the music of the lyre. Why should I fear in times of trouble when the iniquity of those who cheat me surrounds me? Those who trust in their wealth and boast of the abundance of their riches. Truly no man can ransom another or give to God the price of his life. For the ransom of their life is costly and can never suffice that he should live on forever and never see the pit. For he sees that even the wise die, the fool and the stupid alike must perish and leave their wealth to others. Their graves are their homes forever, their dwelling places to all generations. Though they called lands by their own names, man in his pomp will not remain. He is like the beasts that perish. This is the path of those who have foolish confidence. Yet after them people approve of their boasts. Selah. Like sheep, they are appointed for Sheol. Death shall be their shepherd, and the upright shall rule over them. In the morning their form shall be consumed in Sheol with no place to dwell. But God will ransom my soul from the power of Sheol, for he will receive me.

[Narrator]

Selah.

[Aaron]

Be not afraid when a man becomes rich, when the glory of his house increases. For when he dies, he will carry nothing away. His glory will not go down after him. For though while he lives, he counts himself blessed.

[Narrator]

And though you get praise when you.

[Aaron]

Do well for yourself, his soul will go to the generation of his fathers who will never again see light. Man in his pomp, yet without understanding, is like the beasts that perish.

[Moses]

A reading of the Gospel according to Luke.

[Narrator]

There were some present at that very time who told him about the Galileans, whose blood Pilate had mingled with their sacrifices. And he answered them, do you think that these Galileans were worse sinners than all the other Galileans because they suffered in this way? No, I tell you. But unless you repent, you will all likewise perish. Or those 18 on whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you. But unless you repent, you will all likewise perish. And he told this parable. A man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. And he said to the vinedresser, look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground? And he answered him, sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good. But if not, you can cut it down now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for 18 years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, woman, you are freed from your disability. And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, there are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day. Then the Lord answered him, you hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham, whom Satan bound for 18 years, be loosed from this bond on the Sabbath day? As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. He said, therefore, what is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches. And again he said, to what shall I compare the kingdom of God? It is like Leaven that a woman took and hid in three measures of flour until it was all leavened. He went on his way through towns and villages, teaching and journeying towards Jerusalem. And someone said to him, lord, will those who are saved be few? And he said to them, strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door and you begin to stand outside and to knock at the door, saying, lord, open to us. Then he will answer you, I do not know where you come from. Then you will begin to say, we ate and drank in your presence, and you taught in our streets. But he will say, I tell you, I do not know where you come from. Depart from me, all you workers of evil. In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God. But you yourselves cast out. And people will come from east and west and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last. At that very hour some Pharisees came and said to him, get away from here, for Herod wants to kill you. And he said to them, go and tell that fox, behold, I cast out demons and perform cures today and tomorrow and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following. For it cannot be that a prophet should perish away from Jerusalem. O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it. How often would I have gathered your.

[Aaron]

Children together as a hen gathers her.

[Narrator]

Brood under her wings, and you were not willing. Behold, your house is forsaken. And I tell you, you will not see me until you say, blessed is he who comes in the name of the Lor.