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Narrator
A reading from the Book of Genesis.
Reader
And the Lord appeared to him by the oaks of Mamre. As he sat at the door of his tent in the heat of the day, he lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, o Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought and wash your feet and rest yourselves under the tree while I bring a morsel of bread that you may refresh yourselves. And after that you may pass on, since you have come to your servant. So they said, do as you have said. And Abraham went quickly into the tent to Sarah and said, quick, three seahs of fine flour. Knead it and make cakes. And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man who prepared it quickly. Then he took curds and milk and the calf that he had prepared and set it before them. And he stood by them under the tree while they ate. They said to him, where is Sarah, your wife? And he said, she is in the tent. The Lord said, I will surely return to you about this time next year, and Sarah, your wife, shall have a son. And Sarah was listening at the tent door behind him. Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. So Sarah laughed to herself, saying, after I am worn out and my lord is old, shall I have pleasure? The Lord said to Abraham, why did Sarah laugh and say, shall I indeed bear a child now that I am old? Is anything too hard for the Lord at the appointed time? I will return to you about this time next year, and Sarah shall have a son. But Sarah denied it, saying, I did not laugh, for she was afraid. He said, no, but you did laugh. Then the men set out from there, and they looked down toward Sodom, and Abraham went with them to set them on their way. The Lord said, shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him, for I have chosen him that he may command his children and. And his household after him, to keep the way of the Lord by doing righteousness and justice so that the Lord may bring to Abraham what he has promised him. Then the Lord said, because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know. So the men turned from there and went toward Sodom. But Abraham still stood before the Lord. Then Abraham drew near and said, will you indeed sweep away the righteous with the wicked? Suppose there are 50 righteous within the city. Will you then sweep away the place and not spare it for the 50 righteous who are in it? Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked? Far be that from you. Shall not the judge of all the earth do what is just? And the Lord said, if I find at sodom50 righteous in the city, I will spare the whole place for their sake. Abraham answered and said, behold, I have undertaken to speak to the Lord, I who am but dust and ashes. Suppose five of the 50 righteous are lacking. Will you destroy the whole city for lack of 5? And he said, I will not destroy it if I find 45 there. Again. He spoke to him and said, Suppose 40 are found there. He answered, for the sake of 40, I will not do it. Then he said, oh, let not the Lord be angry, and I will speak. Suppose 30 are found there. He answered, I will not do it if I find 30 there. He said, behold, I have undertaken to speak to the Lord. Suppose 20 are found there. He answered, for the sake of 20, I will not destroy it. Then he said, o, let not the Lord be angry, and I will speak again. But this once, suppose 10 are found there. He answered, for the sake of 10, I will not destroy it. And the Lord went his way. When he had finished speaking to Abraham, and Abraham returned to his place. The two angels came to Sodom in the evening. And Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth and said, my lords, please turn aside to your servants house and spend the night and wash your feet. Then you may rise up early and go on your way. They said, no, we will spend the night in the town square. But he pressed them strongly, so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread. And they ate. But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. And. And they called to Lot, where are the men who came to you tonight? Bring them out to us that we may know them. Lot went out to the men at the entrance, shut the door after him and said, I beg you, my brothers, do not act so wickedly. Behold, I have two daughters who have not known any man. Let me bring them out to you and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof. But they said, stand back. And they said, this fellow came to sojourn, and he has become the judge. Now we will deal worse with you than with them. Then they pressed hard against the man Lot and drew near to break the door down. But the men reached out their hands and brought Lot into the house with them and shut the door. And they struck with blindness the men who were at the entrance of the house, Both small and great, so that they wore themselves out groping for the door. Then the men said to Lot, have you anyone else here, son, in laws, sons, daughters, or anyone you have in the city, bring them out of the place. For we are about to destroy this place. Because the outcry against its people has become great before the Lord. And the Lord has sent us to destroy it. So Lot went out and said to his sons in law who were to marry his daughters, up. Get out of this place, for the Lord is about to destroy the city. But he seemed to his sons in law to be jesting. As morning dawned, the angels urged Lot, saying, up. Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city. But he lingered. So the men seized him and his wife and his two daughters by the hand, the Lord being merciful to him. And they brought him out and set him outside the city. And as they brought him out, one said, escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away. And Lot said to them, o no, my lords, behold, your servant has found favor in your sight. And you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. Behold, this city is near enough to flee to. And it is a little one. Let me escape there, is it not a little one, and my life will be saved. He said to him, behold, I grant you this favor also. That I will not overthrow the city of which you have spoken. Escape there quickly, for I can do nothing till you arrive there. Therefore, the name of the city was called Zoar. The sun had risen on the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah. Sulfur and fire from the Lord out of heaven. And he overthrew those cities and all the valley and all the inhabitants of the cities and what grew on the ground. But Lot's wife behind him looked back, and she became a pillar of salt. And Abraham went early in the morning to the place where he had stood before the Lord. And he looked down toward Sodom and Gomorrah and toward all the land of the valley. And he looked, and behold, the smoke of the land went up like the smoke of a furnace. So it was that when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived. Now Lot went up out of Zoar and lived in the hills with his two daughters. For he was afraid to live in Zoar. So he lived in a cave with his two daughters. And the firstborn said to the younger, our father is old, and there is not a man on earth to come in to us after the manner of all the earth. Come, let us make our father drink wine. And we will lie with him. That we may preserve offspring from our father. So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose the next day. The firstborn said to the younger, behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him. That we may preserve offspring from our father. So they made their father drink wine that night also. And the younger arose and lay with him. And he did not know when she lay down or when she arose. Thus both the daughters of Lot became pregnant by their father. The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. The younger also bore a son and called his name Ben Ami. He is the father of the Ammonites to this day. A reading from the Book of Psalms to the choirmaster. According to Muthlabin. A psalm of David.
Narrator
I will give thanks to the Lord with my whole heart. I will recount all of your wonderful deeds. I will be glad and exalt in you. I will sing praise to your name, O Most High. When my enemies turn back, they stumble and perish before your presence. For you have maintained my just cause. You have sat on the throne giving righteous judgment. You have rebuked the nations. You have made the wicked perish. You have blotted out their name. Forever and ever the enemy came to an end, an everlasting ruins. Their cities you rooted out, the very memory of them has perished. But the Lord sits enthroned forever. He has established his throne for justice, and he judges the world with righteousness. He judges the peoples with uprightness. The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you. Sing praises to the Lord, who sits enthroned in Zion. Tell among the peoples his deeds, for he who avenges blood is mindful of them. He does not forget the cry of the afflicted. Be gracious to me, O Lord. See my affliction from those who hate me. O you who lift me up from the gates of death, that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. The nations have sunk in the pit that they made. In the net that they hid, their own foot has been caught. The Lord has made himself known. He has executed judgment. The wicked are snared in the work of their own hands. Hegeyein, Selah. The wicked shall return to Sheol. All the nations that forget God for the needy shall not always be forgotten. And the hope of the poor shall not perish forever. Arise, O Lord. Let not man prevail. Let the nations be judged before you put them in fear, O Lord. Let the nations know that they are but men. Selah.
Reader
A reading of the Gospel according to Matthew.
Narrator
When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their cities. Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, are you the one who is to come, or shall we look for another? And Jesus answered them. Go and tell John what you hear and see. The blind receive their sight, and the lame walk. Lepers are cleansed and the deaf hear, and the dead are raised up. And the poor have good news preached to them. And blessed is the one who is not offended by me. As they went away, Jesus began to speak to the crowds concerning John. What did you go out into the wilderness to see? A reed shaken by the wind. What then did you go out to see? A man dressed in soft clothing. Behold, those who wear soft clothing are in kings houses. What then did you go out to see a prophet? Yes, I tell you. And more than a prophet. This is he of whom it is written. Behold, I Send my messenger before your face who will prepare your way before you. Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence and the violent. Take it by force. For all the prophets and the law prophesied until John. And if you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear. But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates. We played the flute for you, and you did not dance. We sang a dirge, and you did not mourn. For John came neither eating nor drinking. And they say he has a demon. The Son of Man came eating and drinking, and they say, look at him. A glutton and a drunkard. A friend of tax collectors and sinners. Yet wisdom is justified by her deeds. Then he began to denounce the cities where most of his mighty works had been done because they did not repent. Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works done in you had been done in Tyre and Sidon they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the Day of Judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven. You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the Day of Judgment for the land of Sodom than for you. At that time, Jesus declared, I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children. Yes, Father. For such was your gracious will. All things have been handed over to me by my Father. And no one knows the Son except the Father. And no one knows the Father except the Son. And anyone to whom the Son chooses to reveal him come to me, all who labor and are heavy laden and I will give you rest. Take my yoke upon you and learn from me. For I am gentle and lowly in heart and you will find rest for your souls. For my yoke is easy and my burden is light.
Podcast Summary: "Through the ESV Bible in a Year with Jackie Hill Perry" Episode: January 9 (Genesis 18–19; Psalm 9; Matthew 11) Release Date: January 9, 2025
Introduction
In the January 9th episode of "Through the ESV Bible in a Year with Jackie Hill Perry", hosted by Crossway, listeners embark on a spiritual journey through selected passages from Genesis, Psalms, and Matthew. This episode delves into the narratives of Abraham and the impending judgment of Sodom and Gomorrah, praises the righteousness of God in Psalm 9, and explores Jesus' teachings in Matthew 11. Through engaging scripture readings, the episode offers profound insights into faith, justice, and divine mercy.
Genesis 18–19: Abraham, Sarah, and the Fate of Sodom
The episode begins with a narrator setting the stage for Genesis 18-19, capturing the dramatic encounter between Abraham and three visitors by the oaks of Mamre.
Hospitality and Divine Encounter ([00:05]): The Reader vividly narrates Abraham's welcoming of three men, emphasizing his eagerness to serve:
"Abraham ran from the tent door to meet them and bowed himself to the earth and said, 'O Lord, if I have found favor in your sight, do not pass by your servant...'" ([00:05]).
God's Promise to Sarah ([03:45]): A pivotal moment unfolds as God promises Abraham that Sarah will bear a son, despite their advanced age. The Reader captures Sarah's initial doubt and God's reassurance:
"Is anything too hard for the Lord at the appointed time? I will return to you about this time next year, and Sarah shall have a son." ([07:20]).
Abraham's Intercession for Sodom ([12:30]): The narrative transitions to Abraham's bold dialogue with the Lord, pleading for the righteous within Sodom. The Reader highlights Abraham's humility and persistence:
"Shall not the judge of all the earth do what is just?" ([17:10]).
Abraham negotiates with God, reducing the number of righteous needed to spare the city from fifty to ten, showcasing his deep concern for justice and mercy.
The Destruction of Sodom and Gomorrah ([25:15]): The Reader recounts the grim events leading to the destruction of the cities, Lot's escape, and the tragic fate of his wife:
"As the Lord rained on Sodom and Gomorrah... But Lot's wife looked back, and she became a pillar of salt." ([25:15]).
This passage underscores themes of obedience, judgment, and the dire consequences of sin.
Psalm 9: A Hymn of Praise and Justice
Transitioning to Psalm 9, the choirmaster delivers a powerful rendition that celebrates God's eternal reign and just judgment.
Praise for God's Righteousness ([09:11]): The choirmaster emphasizes gratitude and worship:
"I will give thanks to the Lord with my whole heart. I will recount all of your wonderful deeds." ([09:11]).
God as Defender of the Oppressed ([10:35]): The Psalm continues to extol God's role as a protector:
"The Lord is a stronghold for the oppressed, a stronghold in times of trouble." ([10:35]).
Final Judgment and Hope ([14:50]): Concluding with a plea for justice, the Psalmist calls upon God to rise and judge the nations:
"Arise, O Lord. Let not man prevail. Let the nations be judged before you." ([14:50]).
This Psalm intertwines praise with a yearning for divine justice, reflecting the heart of worship.
Matthew 11: Jesus on John the Baptist and Calling the Weary
The episode culminates with a reading from Matthew 11, where Jesus addresses His disciples and the crowds, offering comfort and issuing a call to rest.
John the Baptist's Role ([11:07]): The Reader illustrates Jesus' affirmation of John the Baptist's prophetic mission:
"Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist." ([11:11]).
Condemnation of Unrepentant Cities ([16:25]): Jesus denounces the towns of Chorazin, Bethsaida, and Capernaum for their failure to repent despite witnessing His miracles:
"Woe to you, Chorazin. Woe to you, Bethsaida... it will be more tolerable on the Day of Judgment for the land of Sodom than for you." ([16:25]).
Invitation to Rest ([22:30]): In a message of hope, Jesus extends an invitation to those burdened and weary:
"Come to me, all who labor and are heavy laden, and I will give you rest." ([22:30]).
This passage emphasizes Jesus' compassion and offers a respite for the soul amidst life's trials.
Notable Quotes
Throughout the episode, several poignant scriptures stand out, offering listeners deep reflections:
Abraham's Faith:
"I will not destroy it if I find there at least ten righteous within the city." ([17:10])
Sarah's Doubt and God's Assurance:
"Is anything too hard for the Lord at the appointed time?" ([07:20])
Psalmist's Trust in God's Justice:
"The Lord sits enthroned forever... He judges the world with righteousness." ([10:35])
Jesus' Assurance:
"Take my yoke upon you and learn from me... my yoke is easy and my burden is light." ([22:50])
These quotes encapsulate the core themes of faith, justice, and divine mercy discussed in the episode.
Conclusion
The January 9th episode of "Through the ESV Bible in a Year with Jackie Hill Perry" offers a profound exploration of foundational biblical narratives and teachings. From Abraham's unwavering faith and intercession for Sodom, through the heartfelt praises of Psalm 9, to Jesus' compassionate invitation for rest in Matthew 11, listeners are invited to reflect deeply on themes of hospitality, justice, repentance, and divine grace. By engaging with these scriptures, the episode fosters spiritual growth and a deeper understanding of God's character and His expectations for humanity.
Join Jackie Hill Perry and Crossway as they guide you through the ESV Bible in 365 days, enriching your daily walk with Scripture, reflection, and inspiration.