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A reading from the Book of Judges. Now Abimelech the son of Jerubbaal, went to Shechem, to his mother's relatives, and said to them and to the whole clan of his mother's family, say in the ears of all the leaders of Shechem, which is better for you, that all 70 of the sons of Jerubbaal rule over you, or that one rule over you? Remember also that I am your bone and your flesh. And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem and their hearts inclined to follow Abimelech. For they said, he is our brother. And they gave him 70 pieces of silver out of the house of Baal Bereth, with which Abimelech hired worthless and reckless fellows who followed him. And he went to his father's house at Ophrah and killed his brothers, the sons of Jerubbaal. 70 men on one stone. But Jotham, the youngest son of Jerubbaal, was left, for he hid himself. And all the leaders of Shechem came together, and all Beth Millo. And they went and made Abimelech king by the oak of the pillar at Shechem. When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, listen to me, you leaders of Shechem, that God may listen to you. The trees once went out to anoint a king over them, and they said to the olive tree, reign over us. But the olive tree said to them, shall I leave my abundance by which gods and men are honored, and go hold sway over the trees? And the trees said to the fig tree, you come and reign over us. But the fig tree said to them, shall I leave my sweetness and my good fruit, and go hold sway over the trees? And the trees said to the vine, you come and reign over us. But. But the vine said to them, shall I leave my wine that cheers God and men, and go hold sway over the trees? Then all the trees said to the bramble, you come and reign over us. And the bramble said to the trees, if in good faith you are anointing me king over you, then come and take refuge in my shade. But if not, let fire come out of the bramble and devour the cedars of Lebanon. Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him as his Deeds deserved. For my father fought for you and risked his life and delivered you from the hand of Midian. And you have risen up against my father's house this day and have killed his sons, 70 men on one stone. And have made Abimelech the son of his female servant, king over the leaders of Shechem, because he is your relative. If you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech and let him also rejoice in you. But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth Millo. And let fire come out from the leaders of Shechem and from Beth Millo and devour Abimelech. And Jotham ran away and fled and went to Beer and lived there because of Abimelech, his brother Abimelech ruled over Israel three years. And God sent an evil spirit between Abimelech and the leaders of Shechem. And the leaders of Shechem dealt treacherously with Abimelech that the violence done to the seventy sons of Jerubbaal might come and their blood be laid on Abimelech, their brother, who killed them, and on the men of Shechem who strengthened his hands to kill his brothers. And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech and Gaal, the son of Ebed moved into Shechem with his relatives. And the leaders of Shechem put confidence in him. And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival. And they went into the house of their God and ate and drank and reviled Abimelech. And Gaal the son of Ebed said, who is Abimelech? And who are we of Shechem that we should serve him? Is he not the son of Jerubbaal? And is not Zebal his officer, serve the men of Hamor, the father of Shechem? But why should we serve him? Would that this people were under my hand. Then I would remove Abimelech. I would say to Abimelech, increase your army and come out. When Zebal the ruler of the city, heard the words of Gaal the son of Ebed, his anger was kindled. And he sent messengers to Abimelech secretly, saying, saying, behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up the city against you. Now therefore, go by night, you and the people who are with you, and set an ambush in the field. Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do. So Abimelech and all the men who were with him rose up by night and and set an ambush against Shechem in four companies. And Gaal, the son of Ebed, went out and stood in the entrance of the gate of the city. And Abimelech and the people who were with him rose from the ambush. And when Gaal saw the people, he said to Zebal, look, people are coming down from the mountaintops. And Zebal said to him, you must stake the shadow of the mountains for men. Gaal spoke again and said, look, people are coming down from the center of the land. And one company is coming from the direction of the Diviner's oak. Then Zebal said to him, where is your mouth now, you who said, who was Abimelech, that we should serve him? Are not these the people whom you despised? Go out now and fight with them. And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. And Abimelech chased him, and he fled before him. And many fell wounded up to the entrance of the gate. And Abimelech lived at Arumah. And Zebal drove out Gaal and his relatives so that they could not dwell at Shechem. On the following day, the people went out into the field, and Abimelech was told. He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. Abimelech and the company that was with him rushed forward and and stood at the entrance of the gate of the city while the two companies rushed upon all who were in the field and killed them. And Abimelech fought against the city all that day. He captured the city and killed the people who were in it. And he razed the city and sowed it with salt. When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El Bereth. Abimelek was told that all the leaders of the Tower of Shechem were gathered together and Abimelek went up to Mount Zalman, and he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, what you have seen me do, hurry and do as I have done. So every one of the people cut down his bundle, and following Abimelech, put it against the stronghold. And they set the stronghold on fire over them, so that all the people of the tower of Shechem also died, about 1,000 men and women. Then Abimelech went to Thebez and encamped against Thebez and captured it. But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in. And they went up to the roof of the tower. And Abimelech came to the tower and fought against it, and drew near to the door of the tower to burn it with fire. And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. Then he called quickly to the young man, his armor bearer, and said to him, draw your sword and kill me, lest they say of me. A woman killed him, and his young man thrust him through and he died. And when the men of Israel saw that Abimelech was dead, everyone departed to his home. Thus God returned the evil of Abimelech, which he committed against his father in killing his 70 brothers. And God also made all the evil of the men of Shechem return on their heads. And upon them came the curse of Jotham, the son of Jerubaal. A reading from the Book of Psalms. A psalm of David. The Lord says to my Lord, sit at my right hand until I make your enemies your footstool. The Lord sends forth from Zion your mighty scepter rule in the midst of your enemies. Your people will offer themselves freely on the day of your power. And holy garments from the womb of the morning the dew of your youth will be yours. The Lord has sworn and will not change his mind. You are a priest forever. After the order of Melchizedek, the Lord is at your right hand. He will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses. He will shatter chiefs over the wide earth. He will drink from the brook by the way, therefore he will lift up his head. A reading from the book of Romans. I commend to you Our sister Phoebe, a servant of the church at Cenchrea, that you may welcome her in the Lord in a way worthy of the saints and help her in whatever she may need from you, for she has been a patron of many, and of myself as well. Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks, but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Apaenetus, who was the first convert to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. Greet my kinsmen Herodian. Greet those in the Lord who belong to the family of Narcissus. Greet those workers in the Lord, Tryphaena and Trophosa. Greet the beloved Perseus, who has worked hard in the Lord. Greet Rufus, chosen in the Lord, Also his mother, who has been a mother to me as well. Greet Asyncratus, Phlegon, Hermes, Patrobus, Hermas, and the brothers who are with them. Greet Philologus, Julia, Nereus and his sister, and Olympus, and all the saints who were with them. Greet one another with a holy kiss. All the churches of Christ greet you. I appeal to you, brothers, to watch out for those who cause divisions and create obstacles, contrary to the doctrine that you have been taught. Avoid them, for such persons do not serve our Lord Christ, but their own appetites. And by smooth talk and flattery they deceive the hearts of the naive. For your obedience is known to all, so that I rejoice over you. But I want you to be wise as to what is good and innocent as to what is evil. The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. Timothy, my fellow worker, greets you. So do Lucius and Jason and Sosipater, my kinsman. I, Tertius, who wrote this letter, greet you in the Lord. Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus greet you now to him who was able to strengthen you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages, but has now been disclosed and through the prophetic writings has been made known to all nations according to the command of the eternal God to bring about the obedience of faith. To the only wise God, be glory forevermore through Jesus Christ, Amen.
Episode: May 1, 2025
Title: Judges 9; Psalm 110; Romans 16
Host/Author: Crossway
In today's episode of "Through the ESV Bible in a Year," Jackie Hill Perry guides listeners through three significant passages: Judges 9, Psalm 110, and Romans 16. This comprehensive exploration delves into themes of leadership, divine authority, and community within the biblical narrative.
Overview: The episode begins with a detailed reading from Judges 9, which narrates the tumultuous rise and fall of Abimelech, the son of Jerubbaal (Gideon). This chapter highlights the consequences of ambition unchecked by divine guidance and the ensuing chaos that follows.
Key Points:
Abimelech's Ambition and Rise to Power: Abimelech seeks to establish his rule by garnering support from his mother's clan in Shechem. He manipulates his relatives and the leaders by proposing either one or all 70 sons of Jerubbaal to rule over them, emphasizing his kinship:
“...say in the ears of all the leaders of Shechem, which is better for you, that all 70 of the sons of Jerubbaal rule over you, or that one rule over you?” ([00:01])
Betrayal and Violence: Abimelech finances mercenaries with 70 pieces of silver to murder his 69 brothers, consolidating his power through deceit and bloodshed. This act of fratricide sets a precedent for his tyrannical rule.
Jotham's Fable and Prophetic Curse: The youngest son, Jotham, escapes and delivers a poignant fable from Mount Gerizim, comparing the trees seeking a king to Shechem's leaders. He warns them of the instability and destruction that Abimelech's rule will bring:
“...let fire come out of the bramble and devour the cedars of Lebanon.” ([00:01])
Abimelech's Reign and Downfall: Abimelech's three-year rule is marked by internal strife and divine disfavor. An evil spirit incites conflict between him and the leaders of Shechem, leading to betrayal and multiple confrontations. His eventual demise occurs when a woman hurls a millstone, mortally wounding him, fulfilling Jotham's curse.
Insights: This passage illustrates the dangers of usurping power and the inevitable downfall that follows immoral leadership. It underscores the biblical principle that authority must align with divine righteousness to sustain.
Overview: The episode transitions to Psalm 110, a royal psalm attributed to King David. This psalm is renowned for its prophetic significance, often interpreted in Christian theology as a foretelling of the Messiah.
Key Points:
Divine Sovereignty and Messianic Kingship: The psalm opens with a profound declaration of the Lord's invitation to His Messiah:
“The Lord says to my Lord, ‘Sit at my right hand until I make your enemies your footstool.’” ([00:01])
Eternal Priesthood and Judgment: It emphasizes the Messiah's eternal priesthood in the order of Melchizedek and His ultimate authority to execute judgment:
“You are a priest forever, after the order of Melchizedek.” ([00:01])
Victory Over Opposition: The psalm assures the Messiah's triumph over adversaries, signifying the establishment of God's righteous rule:
“He will shatter kings on the day of his wrath.” ([00:01])
Insights: Psalm 110 serves as a cornerstone for understanding Jesus Christ's role as both King and Priest. It highlights the Messiah's divine authority and his mission to establish an everlasting kingdom grounded in justice and righteousness.
Overview: The final segment features Romans 16, a chapter where the Apostle Paul sends personal greetings to various members of the early Christian community. This passage provides a glimpse into the interpersonal relationships and the expansive network of the early church.
Key Points:
Commendation of Faithful Servants: Paul commends individuals like Phoebe, a servant of the church, and Prisca and Aquila, who risked their lives for him:
“I commend to you our sister Phoebe... to whom you may welcome in the Lord in a way worthy of the saints.” ([00:01])
Warnings Against Divisive Individuals: He urges the community to be vigilant against those who cause divisions and uphold false doctrines:
“I appeal to you, brothers, to watch out for those who cause divisions...” ([00:01])
Affirmation of Unity and Obedience: Paul emphasizes the importance of unity and obedience to the gospel, affirming the collective strength of the believers:
“For your obedience is known to all, so that I rejoice over you.” ([00:01])
Doxology and Final Blessing: The chapter concludes with a doxology, praising God for His wisdom and the revelation of the mystery of the Gospel:
“To the only wise God, be glory forevermore through Jesus Christ, Amen.” ([00:01])
Insights: Romans 16 highlights the significance of community, mutual support, and discernment within the church. Paul's personal greetings underscore the interconnectedness of believers and the collective effort to uphold the Christian faith.
Today's episode offers a rich tapestry of biblical narratives and teachings. From the cautionary tale of Abimelech's flawed leadership in Judges 9 to the prophetic assurance of Messiah's authority in Psalm 110, and the communal exhortations in Romans 16, Jackie Hill Perry weaves together lessons on leadership, divine justice, and community integrity.
Key Takeaways:
Ethical Leadership: The story of Abimelech serves as a stark reminder of the perils of unethical leadership and the importance of ruling with integrity and divine guidance.
Messianic Hope: Psalm 110 reinforces the Christian hope in the Messiah's ultimate victory and eternal priesthood, foundational to understanding Christ's mission.
Community and Unity: Romans 16 emphasizes the value of community, the necessity of guarding against divisiveness, and the strength found in collective faith and obedience.
Listeners are encouraged to reflect on these themes, integrating their lessons into personal faith journeys and community interactions.
Notable Quotes:
Abimelech's Manipulation:
“...say in the ears of all the leaders of Shechem, which is better for you, that all 70 of the sons of Jerubbaal rule over you, or that one rule over you?” ([00:01])
Jotham's Warning:
“Now therefore, if you acted in good faith and integrity... let fire come out from Abimelech and devour the leaders of Shechem and Beth Millo.” ([00:01])
Messianic Declaration:
“The Lord says to my Lord, ‘Sit at my right hand until I make your enemies your footstool.’” ([00:01])
Paul's Exhortation:
“I appeal to you, brothers, to watch out for those who cause divisions and create obstacles...” ([00:01])
This episode offers a profound exploration of scripture, encouraging listeners to delve deeper into the Bible's teachings and apply them to contemporary life. Whether grappling with leadership challenges, seeking understanding of prophetic texts, or fostering community bonds, today's readings provide valuable insights and guidance.