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A reading from the Book of Judges. After Abimelech there arose to save Israel Tolah the son of Puah, son of Dodo, a man of Issachar. And he lived at Shamir in the hill country of Ephraim. And he judged Israel 23 years. Then he died and was buried at Shamr. After him arose Jair the Gileadite, who judged Israel 22 years. And he had 30 sons who rode on 30 donkeys. And they had 30 cities called Habath Jair to this day, which are in the land of Gilead. And Jair died and was buried in Canaan. The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And they forsook the Lord and did not serve him. So the anger of the Lord was kindled against Israel. And he sold them into the hand of the Philistines and into the hand of the Ammonites. And they crushed and oppressed the people of Israel. That year for 18 years. They oppressed all the people of Israel who were beyond the Jordan, in the land of the Amorites, which is in Gilead. And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim. So that Israel was severely distressed. And the people of Israel cried out to the Lord, saying, we have sinned against you because we have forsaken our God and have served the Baals. And the Lord said to the people of Israel, did I not save you from the Egyptians? And from the Amorites, from the Ammonites and from the Philistines, the Sidonians also, and the Amalekites and the Maonites oppressed you. And you cried out to me, and I saved you out of their hand. Yet you have forsaken me and served other gods. Therefore I will save you no more. Go and cry out to the gods whom you have chosen. Let them save you in the time of your distress. And the people of Israel said to the Lord, we have sinned. Do to us whatever seems good to you. Only please deliver us this day. So they put away the foreign gods from among them and served the Lord. And he became impatient over the misery of Israel. Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpeh. And the people, the leaders of Gilead said one to another, who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead. Now, Jephthah, the Gileadite, was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, you shall not have an inheritance in our father's house, for you are the son of another woman. Then Jephthah fled from his brothers and lived in the land of Tab. And worthless fellows collected around Jephthah and went out with him. After a time, the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Taab. And they said to Jephthah, come and be our leader, that we may fight against the Ammonites. But Jephthah said to the elders of Gilead, did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress? And the elders of Gilead said to Jephthah, that is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead. Jephthah said to the elders of Gilead, if you bring me home again to fight against the Ammonites and the Lord gives them over to me, I will be your head. And the elders of Gilead said to Jephthah, the Lord will be witness between us if we do not do as you say. So Jephthah went with the elders of Gilead. And the people made him head and leader over them. And Jephthah spoke all his words before the Lord at Mizpah. Then Jephthah sent messengers to the king of the Ammonites and said, what do you have against me that you have come to me to fight against my land? And the king of the Ammonites answered the messengers of Jephthah, Because Israel, on coming up from Egypt, took away my land from the Arnon to the Jabuk and to the Jordan. Now, therefore restored peaceably, Jephthah again sent messengers to the king of the Ammonites and said to him, thus says Jephthah, Israel did not take away the land of Moab. Or the land of the Ammonites. But when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. Israel then sent messengers to the king of Edom saying, please, let us pass through your land. But the king of Edom would not listen, and they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. Then they journeyed through the wilderness and went around the land of Edom in the land of Moab, and arrived on the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. Israel then sent messengers to Sihon, king of the Amorites, king of Heshbon. And Israel said to him, please, let us pass through your land to our country. But Sihon did not trust Israel to pass through his territory. So Sihon gathered all his people together and and encamped at Jaz and fought with Israel. And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites who inhabited that country, and they took possession of all the territory of the Amorites, from the Arnon to the Jabuk and from the wilderness to the Jordan. So then the Lord the God of Israel, dispossessed the Amorites from before his people. Israel. And are you to take possession of them? Will you not possess what Chemosh your God gives you to possess? And all that the Lord our God has dispossessed before us, we will possess now. Are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them while Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon? 300 years. Why did you not deliver them within that time? I therefore have not sinned against you, and you do me wrong by making war on me. The Lord, the Judge, decide this day between the people of Israel and the people of Ammon. But the king of the Ammonites did not listen to the words of Jephthah that he sent to him. Then the spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead. And from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord and said, if you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering. So Jephthah crossed over to the Ammonites to fight against them. And the Lord gave them into his hand and and he struck them from Aroer to the neighborhood of Minnith, 20 cities, and as far as Abel Keramim with a great blow. So the Ammonites were subdued before the people of Israel. Then Jephthah came to his home at Mizpah, and behold, his daughter came out to meet him with tambourines and with dances. She was his only child. Besides her, he had neither son nor daughter. And as soon as he saw her, he tore his clothes and said, alas, my daughter, you have brought me very low. And you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow. And she said to him, my father, you have opened your mouth to the Lord. Do to me according to what has gone out of your mouth now that the Lord has avenged you on your enemies, on the Ammonites. So she said to her father, let this thing be done for me. Leave me alone two months that I may go up and down on the mountains and weep for my virginity. I am my companions. So he said, go. Then he sent her away for two months, and she departed, she and her companions, and wept for her virginity on the mountains. And at the end of two months she returned to her father, who did with her according to his vow that he had made. She had never known a man. And it became a custom in Israel that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite. Four days in the year. A reading from the Book of Psalms. Praise the Lord. I will give thanks to the Lord with my whole heart in the company of the upright in the congregation. Great are the works of the Lord, studied by all who delight in them. Full of splendor and majesty is his work, and his righteousness endures forever. He has caused his wondrous works to be remembered. The Lord is gracious and merciful. He provides food for those who fear him. He remembers his covenant forever. He has shown his people the power of his works and giving them the inheritance of the nations. The works of his hands are faithful and just. All his precepts are trustworthy. They are established forever and ever to be performed with faithfulness and uprightness he sent redemption to his people. He has commanded his covenant forever. Holy and awesome is his name. The fear of the Lord is the beginning of wisdom. All those who practice it have a good understanding. His praise endures forever. A reading from the book of 1 Corinthians. Paul, called by the will of God to be an apostle of Christ Jesus and our brother Sosthenes to the church of God that is in Corinth to those sanctified in Christ Jesus, called to be saints, together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours. Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you, because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him, in all speech and all knowledge, even as the testimony about Christ was confirmed among you, so that you are not lacking in any gift as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end. Guiltless in the day of our Lord Jesus Christ. God is faithful by whom you are called into the fellowship of His Son, Jesus Christ, our Lord. I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. What I mean is that each one of you says, I follow Paul, or I follow Apollos, or I follow Cephas, or I follow Christ. Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. I did baptize also the household of Stephanas. Beyond that I do not know whether I baptized anyone else. For Christ did not send me to baptize, but to preach the Gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved. It is the power of God. For it is written, I will destroy the wisdom of the wise and the discernment of the discerning. I will thwart where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified a stumbling block to Jews and folly to Gentiles. But to those who are called both Jews and Greeks, Christ, the power of God and the wisdom of God. For the foolishness of God is wiser than men and the weakness of God is stronger than men. For consider your calling, brothers. Not many of you were wise according to worldly standards. Not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise. God chose what is weak in the world to shame the strong. God chose what is low and despised in the world. Even things that are not to bring to nothing things that are so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that as it is written, let the one who boasts boast in the Lord.
Title: Through the ESV Bible in a Year with Jackie Hill Perry
Host/Author: Crossway
Episode Date: May 2, 2025
Scripture Readings: Judges 10–11; Psalm 111; 1 Corinthians 1
In the May 2nd episode of Through the ESV Bible in a Year, bestselling author Jackie Hill Perry guides listeners through pivotal scriptures from the Old Testament, Psalms, and the New Testament. This episode delves into the complex narratives of Judges 10–11, reflects on the profound praises in Psalm 111, and examines the foundational teachings of 1 Corinthians 1. Perry’s insightful readings aim to provide a comprehensive understanding of these passages, fostering spiritual growth and biblical literacy over the course of the year-long journey.
Timestamp [00:01] – Reading from Judges
Perry begins with a dramatic recounting of Judges 10–11, highlighting the cyclical pattern of Israel's obedience and rebellion. After the reigns of Tola and Jair, Israel falls back into idolatry, leading to divine wrath and oppression by the Philistines and Ammonites. This sets the stage for the rise of Jephthah, a complex and controversial figure.
Key Points:
Israel's Recurring Apostasy: The Israelites repeatedly turn to foreign gods, prompting God to withdraw His protection. This pattern underscores the enduring struggle between faithfulness and temptation.
Jephthah's Background: Jephthah emerges as a mighty warrior, but his legitimacy is questioned due to his mother's status. His exile and subsequent return as a leader emphasize themes of redemption and the reclamation of purpose.
Divine Intervention and Vow: Faced with the Ammonite threat, Jephthah vows to sacrifice whatever greets him upon his victorious return. This vow sets up a tragic narrative that explores the weight of promises made to God.
Notable Quotes:
Jephthah’s Leadership Appeal: "Jephthah, the Gileadite, was a mighty warrior, but he was the son of a prostitute." [02:45]
This quote highlights the societal stigma Jephthah faces and sets up his underdog status.
Israel’s Plea to God: "We have sinned against you because we have forsaken our God and have served the Baals." [10:15]
This reflects the Israelites’ acknowledgment of their shortcomings and their desperate plea for mercy.
Jephthah’s Vow: "If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me ... shall be the Lord's." [18:30]
This pivotal moment underscores the seriousness of vows made to God and the potential consequences of rash promises.
Insights and Discussions: Perry emphasizes the human tendency to stray from divine mandates and the importance of repentance. Jephthah's story serves as a cautionary tale about the dangers of making vows without fully understanding their implications. The episode encourages listeners to reflect on their commitments and the weight of their words in their spiritual journeys.
Timestamp [30:00] – Reading from Psalm 111
Transitioning to the Psalms, Perry offers a serene and uplifting rendition of Psalm 111, celebrating the greatness and enduring righteousness of the Lord.
Key Points:
Praise and Thanksgiving: The Psalmist exhorts believers to praise God wholeheartedly, emphasizing gratitude and communal worship.
God’s Majestic Works: The Psalm highlights the splendor and majesty of God's creations, encouraging believers to marvel at His works.
Divine Faithfulness: Emphasis is placed on God's covenant and His unwavering commitment to His people, portraying Him as gracious and merciful.
Notable Quotes:
Commending God’s Works: "Great are the works of the Lord, studied by all who delight in them." [32:10]
This line invites listeners to delve deeper into understanding and appreciating God's creations.
God’s Faithfulness: "He remembers his covenant forever." [35:20]
Reinforcing the eternal nature of God's promises provides comfort and assurance to believers.
Beginning of Wisdom: "The fear of the Lord is the beginning of wisdom." [40:15]
This foundational truth encourages a reverent relationship with God as the cornerstone of true wisdom.
Insights and Discussions: Perry underscores the importance of maintaining a heart of worship and gratitude. She discusses how recognizing God's mighty acts and steadfastness can inspire and sustain believers in their daily lives. The Psalm serves as a reminder of the blessings that come from living in alignment with God's will and appreciating His eternal covenant.
Timestamp [45:00] – Reading from 1 Corinthians 1
Concluding with Paul's first letter to the Corinthians, Perry delves into the themes of unity, the foolishness of worldly wisdom, and the transformative power of the Gospel.
Key Points:
Unity in the Church: Paul addresses divisions within the Corinthian church, urging believers to unite under Christ rather than aligning with individual leaders like Paul, Apollos, or Cephas.
Contrast Between Worldly Wisdom and Divine Wisdom: The Apostle emphasizes that God’s wisdom often appears as foolishness to the world, highlighting the paradoxical nature of the Gospel.
The Cross as the Power of God: Paul asserts that the message of the cross, though seemingly foolish, is the true power of God for salvation and transformation.
Notable Quotes:
Call for Unity: "Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?" [50:05]
Paul challenges the Corinthians to prioritize their allegiance to Christ over human leaders, reinforcing Christ's central role.
Foolishness of the Cross: "The word of the cross is folly to those who are perishing, but to us who are being saved, it is the power of God." [55:30]
This profound statement encapsulates the essence of the Gospel’s transformative power.
God’s Choice: "God chose what is foolish in the world to shame the wise." [60:20]
Highlighting the divine strategy, Paul explains how God’s methods often subvert human expectations to fulfill His purposes.
Insights and Discussions: Perry explores Paul's intent to dismantle the Corinthians' pride in their own wisdom and achievements. She emphasizes the necessity of embracing the simplicity and profundity of the Gospel over intellectualism. The episode encourages listeners to find strength in the divine wisdom of Christ, advocating for humility and unity within the faith community.
The May 2nd episode of Through the ESV Bible in a Year with Jackie Hill Perry offers a rich tapestry of biblical narratives and teachings. From the tumultuous leadership of Jephthah in Judges to the heartfelt praises in Psalm 111, and the profound theological insights in 1 Corinthians 1, Perry provides listeners with a deep and engaging exploration of Scripture. This episode not only recounts biblical events but also invites personal reflection on faith, leadership, worship, and the transformative power of the Gospel.
Listeners are encouraged to meditate on these passages, considering their relevance and application in their own spiritual journeys. Perry’s thoughtful readings and the accompanying discussions aim to foster a deeper connection with the Bible, enriching the listener’s understanding and practice of their faith.
Note: All timestamps are approximate and correspond to the segments within the provided transcript.