← Through the ESV Bible in a Year with Jackie Hill Perry
Through the ESV Bible in a Year with Jackie Hill Perry
September 8 (Proverbs 5–6; Psalm 65; John 5)
00:11:17
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- [00:01]
A
A reading from the Book of Proverbs. My son, be attentive to my wisdom, Incline your ear to my understanding. That you may keep discretion and your lips may guard knowledge. For the lips of a forbidden woman drip honey and her speech is smoother than oil. But in the end she is bitter as wormwood, sharp as a two edged sword. Her feet go down to death, her steps follow the path to Sheol. She does not ponder the path of life. Her ways wander, and she does not know it. And now, O sons, listen to me and do not depart from the words of my mouth. Keep your way far from her and do not go near the door of her house. Lest you give your honor to others and your years to the merciless. Lest strangers take their fill of your strength and your labors. Go to the house of a foreigner. And at the end of your life you groan when your flesh and body are consumed. And you say, how I hated discipline and my heart despised reproof. I did not listen to the voice of my teachers or incline my ear to my instructors. I am at the brink of utter ruin. In the assembled congregation, drink water from your own cistern. Flowing water from your own well. Should your springs be scattered abroad, Streams of water in the streets, let them be for yourself alone and not for strangers with you. Let your fountain be blessed and rejoice in the wife of your youth. A lovely deer, a graceful doe. Let her breasts fill you at all times with delight. Be intoxicated always in her love. Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress? For a man's ways are before the eyes of the Lord and he ponders all his paths. The iniquities of the wicked ensnare him and he is held fast in the cords of his sin. He dies for lack of discipline. And because of his great folly he is led astray. My son, if you have put up security for your neighbor, have given your pledge for a stranger. If you are snared in the words of your mouth. Caught in the words of your mouth, Then do this, my son, and save yourself. For you have come into the hand of your neighbor. Go hasten and plead urgently with your neighbor. Give your eyes no sleep and your eyelids no slumber. Save yourself like a gazelle from the hand of the hunter, Like a bird.
- [02:15]
B
From the hand of the fowler.
- [02:16]
A
Go to the ant, O sluggard. Consider her ways and be wise. Without having any chief officer or ruler. She prepares her bread in summer and gathers her food in harvest. How long will you lie there, O sluggard? When will you arise from your sleep? A little sleep, a little slumber, a little folding of the hands to rest. And poverty will come upon you like a robbery. And want, like an armed man, a worthless person, a wicked man goes about with crooked speech, winks with his eyes, signals with his feet, points with his finger, with perverted heart, devises evil continually sowing discord. Therefore calamity will come upon him suddenly, in a moment he will be broken beyond healing. There are six things that the Lord hates, seven that are an abomination to him. Haughty eyes, a lying tongue, and hands that shed innocent blood. A heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers. My son, keep your father's commandment and forsake not your mother's teaching. Bind them on your heart always tie them around your neck. When you walk they will lead you. When you lie down, they will watch over you, and when you awake they will talk with you. For the commandment is a lamp and the teaching a light. And the reproofs of discipline are the way of life to preserve you from the evil woman, from the smooth tongue of the adulteress. Do not desire her beauty in your heart, and do not let her capture you with her eyelashes. For the price of a prostitute is only a loaf of bread. But a married woman hunts down a precious life. Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? So is he who goes into his neighbor's wife. None who touches her will go unpunished. People do not despise a thief if he steals to satisfy his appetite when he is hungry. But if he is caught, he will pay sevenfold. He will give all the goods of his house. He who commits adultery lacks sense. He who does it destroys himself. He will get wounds and dishonor, and his disgrace will not be wiped away. For jealousy makes a man furious. And he will not swear when he takes revenge. He will accept no compensation. He will refuse though you multiply gifts. A reading from the Book of Psalms to the choirmaster. A Psalm of David. A song. Praise is due to you, O God in Zion. And to you shall vows be performed. O you who hear prayer. To you shall all flesh come when iniquities prevail against me. You atone for our transgressions, and blessed is the one you choose and bring near to dwell in your courts. We shall be satisfied with the goodness of your house, the holiness of your temple, by awesome deeds. You answer us with righteousness, O God of our salvation, the hope of all the ends of the earth and of the farthest seas. The one who by his strength establishes the mountains being girded with might, who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples, so that those who dwell at the ends of the earth are in awe at your signs.
- [05:21]
B
You make the going out of the.
- [05:23]
A
Morning and the evening to shout for joy. You visit the earth and water it. You greatly enrich it. The river of God is full of water. You provide their grain for so you have prepared it. You water its furrows abundantly, settling its ridges, softening it with showers and blessing its growth. You crown the year with your bounty. Your wagon tracks overflow with abundance. The pastures of the wilderness overflow. The hills gird themselves with joy. The meadows clothe themselves with flocks. The valleys deck themselves with grain. They shout and sing together for joy. A reading from the Gospel according to John.
- [06:01]
B
After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem, by the sheep gate, a pool in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids, blind, lame and paralyzed. One man was there who had been an invalid for 38 years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, do you want to be healed? The sick man answered him, sir, I have no one to put me into the pool when the water is stirred up. And while I am going another steps down before me. Jesus said to him, get up. Take up your bed and walk. And at once the man was healed, and he took up his bed and walked. Now, that day was the Sabbath. So the Jews said to the man who had been healed, it is the Sabbath, and it is not lawful for you to take up your bed. But he answered them, the man who healed me, that man said to me, take up your bed and walk. They asked him, who was the man who said to you, take up your bed and walk. Now, the man who had been healed did not know who it was. For Jesus had withdrawn as there was a crowd in the place. Afterward Jesus found him in the temple and said to him, see, you are well. Sin no more, that nothing worse may happen to you. The man went away and told the Jews that it was Jesus who had healed him. And this was why the Jews were persecuting Jesus. Because he was doing these things on the Sabbath. But Jesus answered them, my Father is working until now, and I am working. This was why the Jews were seeking all the more to kill him. Because not only was he breaking the Sabbath, but he was even calling God, his own Father, making Himself equal with God. So Jesus said to them, truly, truly, I say to you. The Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does that the Son does likewise. For the Father loves the Son and shows him all that He Himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. For the Father judges no one, but has given all judgment to the Son that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you. Whoever hears My word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
- [08:40]
A
Truly, truly, I say to you.
- [08:42]
B
An hour is coming and is now here when the dead will hear the voice of the Son of God. And those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in Himself. And he has given him authority to execute judgment because he is the Son of Man. Do not marvel at this. For an hour is coming when all who are in the tombs will hear his voice and come out. Those who have done good to the resurrection of life and those who have done evil to the resurrection of judgment. I can do nothing on my own. As I hear, I judge. And my judgment is just. Because I seek not my own will, but the will of him who sent me. If I alone bear witness about myself, my testimony is not true. There is another who bears witness about me. And I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that I receive is from man, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish the very works that I am doing, bear witness about me that the Father has sent me. And the Father who sent me. Has himself borne witness about me? His voice you have never heard. His form you have never seen. And you do not have his word abiding in you. For you do not believe the one whom he has sent. You search the Scriptures because you think that in them you have eternal life. And it is they that bear witness about me. Yet you refuse to come to me that you may have life. I do not receive glory from people. But I know that you do not have the love of God within you. I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. How can you believe when you receive glory from one another and do not seek the glory that comes from the only God? Do not think that I will accuse you to the Father. There is one who accuses you. Moses, on whom you have set your hope for. If you believed Moses, you would believe me, for he wrote of me. But if you do not believe his writings, how will you believe my words?