C (2:45)

Yeah, that's right. And maybe we'll be an instrument of God leading people to Christ. Probably will. Even though we'll, we'll be with him.

B (2:53)

So. And God has just been so faithful in this ministry and in large part it's, yeah, we can sit and reflect on the five years, but we also want to turn our attention to you, those who have listened faithfully to the program and not just listen, but faithfully prayed for the ministry by joining our world prayer team. And if you have been praying and maybe you're not getting that daily email Monday through Friday, super easy, just go to ttb.org pray and get that in your email. It takes just a few minutes. It's a great way to connect, connect with the ministry and to be praying on a regular basis for us. We would so appreciate that.

C (3:26)

And we cannot overemphasize that if, if you pray, if you're able to financially support, even if you just share the ministry through the Bible, you are literally a stakeholder in this. And one of the things we like to do is remind ourselves and all of us that, that the impact stories that we read, we're going to meet these people in heaven, we're going to meet them. And that person is going to say to you, thank you for the part you played in, in getting God's word. To me, I mean this is real, this is not some abstraction. And of course we've been studying the book of Revelation so we're kind of on heavenly minded things. And I hope that you feel the significance of your involvement in this ministry. And we, we do want to say thank you.

B (4:07)

Yeah. And as we continue to try to get our, our byline for, through the Bible is the whole word, for the whole world. We would certainly appreciate your prayers in that, that you would give us wisdom and discern allocate the still limited resources that we have and that God would open doors. And we've talked about this before where we, we don't have planning sessions in the, in the classical sense of the corporate world. Well, this is the expansion and the growth we're going to have. I mean sometimes it's us buckling in on a seat and just going okay Lord, where are you going to take us? And new opportunities get presented to us all the time. And it's a A choice between better and best and maybe bad idea. And we, we try all of those and we pull back where it doesn't work and we go forward when the Lord opens the do does it in such significant, tangible ways. And we know that's because so many of you are praying faithfully for this ministry. And thank you for that.

C (4:59)

And I would say not sometimes, I'd say most of the time, Steve, quite honestly, I. And I've been in vocational ministry for 35, almost 40 years, really, and I've never been around a ministry like through the Bible where God just, he flings open doors. And it has to be because we have such faithful prayer warriors. So thank you for that.

B (5:17)

Greg, why don't you pray for us as we begin our final program?

C (5:21)

Father, we feel this is a sacred moment as we celebrate the completion of studying your Word from COVID to cover. Thank you for this amazing opportunity that you've given to us and thank you that you have allowed us to continue to freely extend this opportunity to people here in North America and around the world in 300 languages. Father, we praise you and thank you. In Jesus name, amen.

B (5:47)

Here's Dr. J. Vernon McGee with our study of Revelation 21 on through the Bible.

A (5:53)

Now, friends, I'm coming back to the 21st chapter of Revelation and I'll begin reading at verse five again and then move on through verse seven. And I'm reading from my translation. And he that sitteth on the throne said, behold, I make all things new. And he saith right, for these words are faithful and true. And he said unto me, they are come to pass. I am the Alpha and the Omega, the beginning and the end I will give unto him that is the thirst of the fountain of the water of life freely. He that overcometh shall inherit these things. And I will be God unto him, and he shall be the Son to me. Now this is a very important section here, as we saw in the first part last time, that the glorious prospect of all things made new and we can start over and there will never be an end to our growth. You remember it says of the increase of his kingdom, there is no end. There is a constant growth and development. And just think of the prospect of that for the future. Now he says, I am the Alpha and Omega, the beginning and the end. And that identifies the speaker as the Lord Jesus Christ, as he was identified like that in the first chapter of this book. Now, believers in their new bodies will thirst after God and the things of God, and they'll be satisfied. Here we're told he'll give unto him that is a thirst of the fountain of the water of life. And you remember he had said in Matthew 5:6, Blessed are they which do hunger and thirst after righteousness, for they shall be filled. All believers are overcomers by faith he that overcometh shall inherit these things well, all believers are overcomers because of faith. In First John 5:4 I read, for whatsoever is born of God overcometh the world, and this is the victory that overcometh the world, even our faith. And all the sons of God became sons through faith in Christ but as many as received him to them gave he the exousion power to become the sons of God, even to them that believe on his name, John 1:12 and they inherit all things, because this was promised to the sons of God. In Romans 8:16, 17 I read, the Spirit himself beareth witness with our Spirit, that we are the children of God and if children, then heirs heirs of God, and joint heirs with Christ if so be that we suffer with him, that we may be also glorified together. And then here is an interesting expression, I will be God unto him, and he shall be the son to me. Now the Son to me is in the Greek mos, a very unusual expression. In fact, Vincent calls attention to the fact that this is the only place in John's writing where a believer is said to be a son, a wios that is in relationship with God. And God says it, and here he says it. Believe us in the church, or one of the peoples of God. But they are moa they are the sons of God in a unique and glorious fashion. And as we have seen before, beloved, now are we the sons of God. It doth not yet appear what we shall be but we know that when he shall appear, we shall be like him, for we shall see him as he is. Now I read verse 8. But for the fearful and unbelieving, and defiled with abominations, and murderers, and fornicators, and sorcerers and adulterers, and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death. Now there are several amazing features about this verse here. First of all, the creation of the new heavens and a new earth did not affect or change the status of the lake of fire and of the lost they are going into eternity just that way. In the second place there is no possibility of sin, which made man become fearful, unbelieving, and lies and murders, and all the rest, ever breaking over the barrier into the new heavens and the New earth, sin and its potential are forever shut out. The new creation and finally the lake of fire is eternal, for it's the second death, and there is no third resurrection. It's eternal separation from God that we have here, and there's nothing as fearful and frightful as that. Now will you notice, I come to verse nine, and I'm going to turn to a message that I have in the back of the second volume on the shape of things to come. Because we are now given a physical description of the New Jerusalem. And we are told here in verse nine, come hither and I will show thee the bride, the Lamb's wife. Now the appearance of this city is the quintessence of beauty, refined loveliness and uncontrolled joy. Lofty language describes her merits and descriptive vocabulary is exhausted in painting her portrait. And the contemplation of her coming glory is a spiritual tonic for those who grow weary on a pilgrim journey down here. The New Jerusalem is really a post millennial city. And that sounds strange coming from me, I'm sure, for she does not come into view until the end of the millennium and the beginning of eternity. Now, this city was evidently in the mind of Christ when he said, I go to prepare a place for you. But the curtain does not rise upon the scene of the heavenly city until earth's drama has reached a satisfactory conclusion. Earth's sorrow is not hushed until the endless ages begin. Now the New Jerusalem will be to eternity what the earthly Jerusalem is to the millennium. The earthly Jerusalem does not pass away, but it takes second place in eternity. Righteousness reigns in Jerusalem. It will dwell in the New Jerusalem. Imperfection and rebellion exist even in the millennial Jerusalem. Perfection and the absence of sin will identify the heavenly city. Just as a king's queen is of more importance than the place of his government. Thus the New Jerusalem transcends the city of earth. This will cast no reflection on the earthly city, nor will it cause her inward pain. She can say in the spirit of John the Baptist, she that hath the bridegroom is the bride. Now will you notice here, the New Jerusalem is the eternal abode of the church. The New Jerusalem is the home of the church. It's the hometown of the church. This is a city toward which the church is journeying as she pitches her tent in that direction. Now we're to look at this home, and we're given the architect's blueprint here in this 21st chapter. Come hither, he says, I'll show thee the bride, the lamb's wife. Now, what follows is a description of the city. We have seen the psychological or the spiritual aspects of it that are wonderful and to me, more wonderful than these physical. But believe me, these are worth contemplating. Now we must pause here to consider the relationship of the city to the citizens, the city proper to the church. Certainly we are not to infer that the empty city without the citizens is the bride. The citizens are identified with the city. In the next chapter, we are told about the citizens that are there. Those outside are identified here in chapter 218 as disfranchised. Although a distinction between the bride and the city needs to be maintained, it's the intent of the writer to consider them together. Now, this passage is a description of the adornments of which reveals something of the love and worth that the bridegroom has conferred upon his bride. Now we read in verse 10 that great city, the holy Jerusalem, descending out of heaven from God. Now certainly this city has no counterpart among earth cities. They're built upon an earthly foundation and they come up from the bottom. This city comes down out of heaven. She originates in heaven and God is their architect, that is the Lord Jesus, and he's the builder. Although the city comes down out of heaven, there's no suggestion that she comes down to the earth. The earthly city never goes to heaven, and the heavenly city never comes to earth. Just how far down the city descends is a matter of speculation. Now this has led to extreme views in interpreting the New Jerusalem at the very beginning. Ebionism, one of the first heresies, went to the extreme in applying this whole passage concerning the New Jerusalem to the earthly Jerusalem. Now the Gnostics, another early heresy, they went to the other extremity and spiritualizing the passage to make it refer to heaven. Now many modernisms apply the New Jerusalem to themselves and set it up on earth and at the geographic location of their choice. Now liberal theologians and amillenarians have left the city in heaven, in spite of the scriptural statement that it comes down out of heaven. Two facts are evident from this passage. It comes down out of heaven, and it is not stated that it comes to the earth. Now, the passage of Scripture leaves the city hanging in midair. Now that's the dilemma that many seek to avoid. But why not leave the city in midair? Is there anything in congress about a civilization out in space on a new planet? The New Jerusalem will either become another satellite to the earth, or what's more probable, and I think is true, the earth will become a satellite to the New Jerusalem as well as the rest of the new creation. This chapter indicates that the city will be the center of all things. All activity and glory revolve about this city. God will be there. It will be his headquarters. And his universe is theocentric, that is God centered. The new Jerusalem is therefore worthy to merit such a preeminent position for eternity. Now let me read verse 11. Having the glory of God in her light was like unto a stone most precious, even like a Jasper stone, clear as crystal. Now Paul instructs the believers to rejoice in hope of the glory of God. Romans 5:2. Now this hope will be realized in the holy city. Man in sin has never witnessed the revelation of the glory of God. Now the experience of Israel in the wilderness taught them that each time there was rebellion in the camp, the glory of God appeared in judgment. But the manifestation of God's glory strikes terror to a sinful heart. Well, what glorious anticipation to be able to behold his glory when standing clothed in the righteousness of Christ. Two wonderful facts make this city the manifestation of the fulness of God's glory. The presence of God makes the city the source of glory for the universe. Every blessing radiates from this city. And second, the presence of the saints do not forbid the manifestation of the glory of God. Sin caused God to remove his glory from man's presence in this city. All that's past redeem man. Dwelling with God in a city having the glory of God is the grand goal which is worthy of God. This city reveals the high purpose of God in the church, which is to bring many sons to glory. Now, the word translated light Here foster is the word for source of light. The city is a light giver. It does not reflect light as the moon, nor does it generate light by physical combustion like the sun. But it originates light and is the source of light for the presence of God. And Christ give explanation to this. As he declared, I am the light. I am the light of the world, and God is light. The whole city is like a precious gem. This gem is likened unto a Jasper stone. Now, the modern Jasper is multicolored quartz stone. And the stone referred to here cannot be that, for this stone is not opaque. Jasper is a transliteration of the word iaspes, which is of Semitic origin. And Moffat suggests that iaspes could mean the modern opal diamond or topaz. And the stone is transparent and gleaming, which suggests one of these stones most likely is the diamond. The diamond seems to fit the description better than any other stone known to man. And the similarity of the Hebrew word For crystal in Ezekiel 1:22 to the Hebrew word for ice helps to strengthen the view. The new Jerusalem is a diamond in a gold mounting. This city is the engagement ring of the bride. In fact, it's the wedding ring. It's the symbol of the betrothal and wedding of the church to Christ. Now, the wall and the gates. Notice here I'm reading. The wall of a city is for protection. And I probably ought to go back and read for you verses 12 through 16. And it had a wall great and high, had 12 gates, and of the gates 12 angels, and the names written thereon, which are the names of the twelve tribes of the children of Israel. On these three gates on the north, three gates, on the south, three gates, on the west, three gates. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length is as large as the bread. And he measured the city with the reed, 12,000 furlongs. The length and the breadth and height of it are equal. Now, we're coming to this physical description, and of course, I'm not going to have the opportunity to get into all of the details today, but the wall of the city is for protection. A walled city is a safe city. Now, the new Jerusalem is safe, and those who dwell therein dwell in safety. The heavenly Salem will enjoy the fruits of safety and peace made up of those who found peace with God on earth. And she will experience the fullness of peace throughout eternity. The walls are a sign that this city has achieved the full meaning of her name, peace. The walls are 144 cubits in height, or about 216ft. Herodotus gives the estimation for the walls of ancient Babylon as 50 cubits high and 200 cubits high. Now, these walls were built to make the city impregnable. The great height of the walls of the new Jerusalem are but commensurate with the great size of the city. Beauty, rather than protection is the motive and design. It is a wall with Jasper built into it and is generally designated a Jasper wall. A hardest of substances and the most beautiful gem constitute the exterior of this city. Now, there are 12 gates to this city, three gates on each side. On each gate is the name of one of the tribes of Israel. Now, this is very striking and suggests immediately the order of the children of Israel about the tabernacle, the tribe of Levi as the priesthood served in the tabernacle proper. Now, the new Jerusalem is a temple or tabernacle in one sense, for God is there with man. The Church constitutes the priesthood who serve him constantly. They serve as such in the city and dwell there, as Levi did about the Tabernacle. Everything in eternity will face in toward this city, for God is there. The children of Israel on earth will enjoy the same relationship to the city that they did toward the wilderness tabernacle and later the city temple. This city will be a tabernacle to Israel. The children of Israel will be among the multitudes who come into this city to worship in eternity. They will come from the earth to bring their worship and glory. They will not dwell in the city any more than they dwelt in the Tabernacle of old. Those who actually dwell there will be the priests who are the Church. The church occupies the closer place to God in eternity. And the bride, like John in the upper room, reclines upon his breast. Who is this that cometh up from the wilderness leaning upon her beloved? Asks the song of Solomon. She's the bride and she's come up from the wilderness which is this present world. But the twelve tribes of Israel will come up to the celestial city to worship three tribes coming up on each of the four sides, and then they will return back to the earth after a period of worship. But the church will dwell in the new Jerusalem. Now. We'll go on with that next time. And until then, may God richly bless you, my beloved.

B (25:07)

If we can help you find a resource by Dr. McGee that deepens your study of God's word, just visit ttb.org or call 1-865 Bible. That's 1-800-652-4253. Well, I'm Steve Swetz and I'm so grateful to have you aboard the Bible bus with us and for your commitment to studying God's Word. Jesus made it all

A (25:33)

to be my home. Sin had left the Crimson save.

B (25:51)

We're grateful for for our committed listening family who faithfully pray and invest in through the Bible as we together take the whole Word to the whole world.