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The principal justification for the existence of any state in this world is to protect, to maintain and to nurture human life. The church has its job to do. The state has its job to do. But the founders of this country recognized that both the church and the state were under God. When the church protests abortion on demand, what the church is doing is not asking the state to do the church's work for the church. No one's saying to the state, look, state, you have to preach the gospel. Look, state, you have to administer the sacraments or any of that business. The church is not calling the state to be the church. The church is calling the state to be the state. Because according to the word of God, the principal justification for the existence of any state in this world, its primary vocation, its primary task, its justification for being under God, is to protect, to maintain and to nurture human life. And when the state is derelict in that responsibility, not only may the church exercise prophetic criticism, beloved, but the church must exercise prophetic criticism and call the state to be the state. But you see, in our country, separation of church and state does not mean what it meant to Jefferson or to the Founding Fathers who said that there are two spheres, two institutions with distinctive job descriptions. The state has its task to perform. The church has its task to perform. The church is not given the sword. The church is not given the right to maintain a standing army. The church does not have the right to exact taxes from the citizens and so on. Those responsibilities and rights adhere to the state. There is a division of labor. The church has its job to do. The state has its job to do. But the founders of this country recognized that both the church and the state were under God and that the state is accountable to God for how it rules. I spoke at the inauguration of the Governor of Florida a few years ago, and I said in that address, I said I. What is happening here this day in Tallahassee is not unlike an ordination service in the church because you, Governor Elect, are now being set apart by sacred vow to a function of ministry, not a ministry of the church, but a ministry of the state. God calls state officials ministers whom he ordains and he appoints, whom he raises up and whom he holds accountable for their work. Thank you for listening to ultimately with RC Sproul. Dr. Sproul founded Ligonier Ministries to proclaim the holiness of God in all its fullness to as many people as possible. To learn more about our Holy God, request a free booklet by Dr. Sproul when you visit. Ultimately, Hollypodcast.com Holy.
Podcast: Ultimately with R.C. Sproul
Host: Ligonier Ministries
Episode Date: November 3, 2025
This episode explores the distinct roles and responsibilities of the church and the state according to biblical principles. Dr. R.C. Sproul reflects on how the state's legitimacy is grounded in its duty to protect, maintain, and nurture human life. He emphasizes the necessity for the church to hold the state accountable to this calling, especially when the state fails to uphold its God-given responsibilities.
Role of the State:
The state's primary responsibility under God is to protect, maintain, and nurture human life.
"The principal justification for the existence of any state in this world is to protect, to maintain and to nurture human life."
— R.C. Sproul
Distinct Spheres:
Both the church and the state have unique roles; neither should overstep their boundaries, but both are under the authority of God.
Not Confusing Roles:
The church is not seeking to make the state do the church’s work, such as preaching the gospel or administering sacraments.
"No one's saying to the state, look, state, you have to preach the gospel. Look, state, you have to administer the sacraments or any of that business. The church is not calling the state to be the church. The church is calling the state to be the state."
— R.C. Sproul
Calling Out the State’s Failure:
When the state is "derelict" in its duty to safeguard life, the church not only may, but must, offer prophetic critique.
"...not only may the church exercise prophetic criticism, beloved, but the church must exercise prophetic criticism and call the state to be the state."
— R.C. Sproul
Historical Context:
Sproul clarifies that the American founders’ intent for "separation" was about having distinct duties, not about a lack of mutual accountability under God.
"The state has its task to perform. The church has its task to perform... There is a division of labor. The church has its job to do. The state has its job to do."
— R.C. Sproul
Limits of Church and State:
The church is not armed with the sword or with powers like taxation; these are reserved for the state.
"The church is not given the sword. The church is not given the right to maintain a standing army. The church does not have the right to exact taxes from the citizens and so on. Those responsibilities and rights adhere to the state."
— R.C. Sproul
Both Under God’s Authority:
The state, like the church, is ultimately answerable to God for how it rules.
State Officials as Ministers:
In a memorable story, Dr. Sproul recounts addressing a governor’s inauguration, comparing it to an ordination, as state officials are set apart for a ministry—not of the church, but of the state.
"You, Governor Elect, are now being set apart by sacred vow to a function of ministry, not a ministry of the church, but a ministry of the state. God calls state officials ministers whom he ordains and he appoints, whom he raises up and whom he holds accountable for their work."
— R.C. Sproul
Church’s Prophetic Responsibility ([01:00]):
"...the church must exercise prophetic criticism and call the state to be the state."
— R.C. Sproul
State Officials as Ministers ([02:45]):
"God calls state officials ministers whom he ordains and he appoints, whom he raises up and whom he holds accountable for their work."
— R.C. Sproul
The episode is serious, clear, and biblically grounded, marked by Dr. Sproul's authoritative yet pastoral tone. The arguments are presented calmly but with conviction, emphasizing the enduring relevance of biblical instruction for contemporary issues concerning the church, state, and society.
For listeners seeking a concise, biblically informed explanation of the church’s relationship to the state—and the mutual accountability both share under God—this episode delivers foundational insights with clarity and depth.