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Curious Listener
How does a spider know how to spin a web? How does a bird know how to fly? How does a beaver know how to build a dam? By instinct?
Host
For a long time, scientists have looked at fascinating, complex animal behaviors like spiders spinning a web, birds migrating, beavers building a dam and used the term instinct. Something that an animal seems to do without being taught something. It just knows. The term comes up a lot from animal trainers. The animal is born with this instinct to nature documentaries.
Mark Blumberg
The instinct to have the right type.
Host
Of food is very powerful to scientists.
Mark Blumberg
And then you might call it an instinct.
Host
The idea is that a lot of these behaviors are somehow genetically hard coded.
Mark Blumberg
Each individual is born with built in.
Host
Behavioral patterns and it's a pretty compelling idea. Like how else would honeybees know how to honeybee?
Curious Listener
They are born with the ability and.
Host
Urge to do it, but unexplainable. Listeners have some questions. Denise, Carlos and Madeline all wrote in suggesting we look into instinct and they asked things like how does instinct work? Is it genetic or learned? And how can anything just know something? Well, turns out the idea of instinct is a lot less simple than those nature documentaries can make it seem. I talked to a scientist who can't stand this word.
Mark Blumberg
It's basically a covert expression of ignorance and lack of imagination. That's it.
Host
Mark Blumberg, Behavioral Neuroscientist Coming in hot.
Mark Blumberg
I can't tell you the number of articles, you know, for scientific journals that I review where people just throw the word around. It drives me crazy.
Host
It's been bugging Mark ever since he was in grad school, and he felt like people were essentially using the idea of instinct as a shortcut.
Mark Blumberg
So as soon as you say it's genetic, it means, like, you can skip over all the things that actually get you from that amorphous blob of an embryo or a newborn and get right to the action.
Host
But Mark says it's nowhere near that simple.
Mark Blumberg
Every animal develops. It doesn't matter who you are. All of us, we all develop.
Host
Mark wrote a whole book on this. It's called Basic Instinct, of course, because he thinks relying on the idea of instinct gets away from everything he loves about science.
Mark Blumberg
Science is supposed to be asking the next question, and you just will never ask the next question if you label it as instinct or innate or hardwired or programmed. All of those words are basically designed to. To halt all further inquiry. And that's just not good for science.
Host
I'm Noam Hassenfeld, and this week on Unexplainable, we dive into an argument that made me question everything I thought I knew about instinct. So how real and how important is this idea of instinct? And if that's not where these incredible behaviors come from, how do animals know what to do? So, Mark, where does this idea of animal instinct and innate animal behavior come from? How far back does it go?
Mark Blumberg
It goes back a long, long way. But one of the interesting aspects of it is that it actually has its roots in a sort of a religious perspective. So it starts as a problem with free will and reason and good and evil.
Host
Really?
Mark Blumberg
Yeah. It's weird, right? So imagine that you're, you know, in order to earn your way to heaven and hell, you have to basically make choices. You have to have free will. You can't take an animal that cannot make choices about good and evil and put them in heaven or hell. That doesn't make sense. Humans are the only ones we have. We have a soul, we have free will. We have rationality. These are all ideas within the religious context. But we're not letting dogs into heaven or hell. So what you have to do is you have to deny them free will, but you have to explain what they're doing. And you say, well, it's instinctive.
Host
So then how does this sort of religious idea make its way over to science?
Mark Blumberg
Well, that just creates the idea of instinct, really. I mean, historically speaking. I mean, it has its derivation in this religious concept. And then Karrad Lawrence comes along, who was a very powerful Austrian scientist who was one of the founders of ethology.
Host
What's ethology Exactly.
Mark Blumberg
Ethology is the study of animal behavior in its natural context.
Host
Okay.
Mark Blumberg
And so he was looking at different sorts of communication behaviors in birds. He's mostly known for his work on imprinting and, you know, famous pictures of Conrad Lawrence and all these little ducklings following after him. So when a chick is hatched, we'll basically create a visual connection to the first animal it sees in nature that's typically going to be the mother and then they will follow that mother.
Host
And so the idea there is that they're sort of born with this computer program to imprint onto something and then it gets turned on.
Mark Blumberg
Yes.
Host
And that's how they behave.
Mark Blumberg
Well, one way you could think about imprinting the way he did was it's like a switch. You know, you're born and with a very limited time, you see your mother or you see an Austrian ethologist and you imprint on it. Right. It's just a switch. Clicks, boom. But it turns out is a multi step process that it involves both a slight predisposition of bias to perceive the world in a certain way in the chick and, and then a more typical learning process. But what happens a lot is that when you call it an instinct, it sort of throws a blanket over your inquiry. I mean, if you just say it's instinctive. And why is it instinctive? Well, it's genetically encoded. Or as you put it, it's a computer program. Well, then what's to understand about it? Like, we would not have studied it further and learned the deeper meaning of imprinting if we had simply accepted Lorenz's perspective on these things.
Host
Yeah. What kind of things have we figured out about imprinting since then?
Mark Blumberg
So one of the leaders in my field, Gilbert Gottlieb was his name, he was interested in the auditory aspects of imprinting. So when chicks come out there, the mom makes what's called a maternal call and it attracts the duckling. Well, he wanted to know where that came from. So he's somebody who did not do the Lorenzian thing and simply say, oh, it's instinctive. What he said was, how do they know to be attracted to the maternal call? So what he did was he looked at the eggs and what he realized is that inside the egg the chicks are vocalizing themselves. And he said, that's weird. Why would they be vocalizing inside the egg? And he wondered whether these vocalizations were creating an attraction somehow to the maternal call. So he figured out a way how to prevent the vocalizations from happening. So when these ducks normally, when they Normally are hatched and you just play that chicken versus a duckling call. They go to the duckling call, but if they were devocalized and never heard their own vocalizations, they showed no species typical preference at all.
Host
So they were actually developing an attraction to the mom while they were still in the egg.
Mark Blumberg
Yeah. If Gilbert Gottlieb, if he was faced with this maternal call and he simply said the newly hatched chicks have an instinct, you know, to be attracted to their mother's call, would you ever go and do the experiments that he did? No. So these are some of the most famous experiments in my field that would never be done if you simply said it's instinctive.
Host
Right.
Mark Blumberg
But because he had doubts about the whole terminology, he was motivated to look deeper.
Host
So are there other examples? I mean, let's say we move away from Lorenz a little bit. Are there other examples that show things that we might normally think of as innate animal instincts are actually developed through experience? Sure.
Mark Blumberg
Let's take the writing reflex. So if anybody has a cat and likes to have fun with cats, and you hold them upside down and you drop them, they'll land on their feet.
Host
Yeah. I grew up with a cat, and my brother once just tossed my cousin's tiny dog, thinking it'd be fine, and the dog just sort of landed on its back.
Mark Blumberg
I think it's more fun with cats, but I mean, not great. So. Okay, so here's the instinct part, perhaps. So you take a baby rat, you take a tank of warm water, and you put the rat on its back and. And then they flip over and they land on their legs.
Host
So the rats are, like, flipping themselves over in the water just like the cats are doing in the air as.
Mark Blumberg
Soon as they're born.
Host
Okay.
Mark Blumberg
It's instinctive, Right. Well, how do you prove it's not? The way you prove that it's not is that you have to do something that only we can do recently, which is you can gestate rats in space.
Host
Okay.
Mark Blumberg
Okay. Because we are in a gravitational environment, and so you need to get them away from the gravitational environment. And the way you do that is you send them up to space. So they did this during the middle parts of gestation. They fly these rats, and they had ground controls in this experiment. So the ground controls were just regular rats that were still on Earth just.
Host
To make sure that they were still flipping.
Mark Blumberg
That was their control group. Yeah.
Host
Okay.
Mark Blumberg
And then you have these rats that are just stayed in space, and then the rats come back to Earth, and then the rats were born. And it turns out that a good chunk of these rats, when they dropped them on their back in the tank of water, they just floated down and landed on their back, no writing reflex at all. And the ground controls flipped over and landed on their feet. And that's pretty cool because then that gets you thinking more broadly about what genes actually do. Genes evolved and function expecting a certain environment. And on our planet, you can expect that to be gravity. And it's because we take it for granted that we're able to say things like, it's instinctive and it's in the genes, because we're not thinking about the broader picture, about the things that genes don't have to do. And normally they do not have to do anything about providing a gravitational environment that comes for free.
Host
Right. So if we just said, you know, rats flipping is instinctive, we would miss the idea that gravity shapes the entire way we develop.
Mark Blumberg
Yeah, and you could take this even farther. Now talk about. So gravity hits all animals the same way, but now you move into different species. These are things that we inherit as well. So think about a beaver, Think about building a dam.
Curious Listener
How does a beaver know how to build a well?
Mark Blumberg
Where do beavers grow up? They grow up around trees, around water. When you're born as a beaver, your environment comes for free. When you develop in that sort of environment, then developing the capacity to build a dam is going to emerge out of your interactions with the environment. If a beaver family were put in the desert, they're not going to build a dam. There's no water, there are no trees. So the environment enables and. And shapes the sorts of behaviors that we call species typical. Because the environment is part of the inheritance of every species. It can be a large environment, like water and trees. It can be a micro environment, like dew on the bottom of a leaf, or, you know, all the sorts of small little aspects that we aren't even aware of because of our size that are vitally shaping the way animals develop and behave.
Host
I read a study to just in preparing to speak with you, I read a study that said something like, if you isolate squirrels, raise them away from other squirrels, you raise them maybe in, like, a cage with a hard floor, they still kind of do these, like, digging and burying motions. Why would they be trying to dig dirt if they've never seen dirt? Like, isn't that sort of a hard coded instinct?
Mark Blumberg
Yeah, I think that's a fascinating phenomenon. I've heard a similar thing about, like, burrowing rodents that are put in hard cages on its Surface. That does feel like a very strong argument for things that emerge without any sort of rationale in the external environment. They just do it. Right. But when you see an animal do that, when you see a rodent in a cage digging, the tendency is to say, look, they've never encountered dirt before. They're digging in a cage. It makes no sense. Therefore, it must be instinctive. That is dangerous because we don't know very much about the developmental experiences that got them to doing that behavior. Now, I do believe that it is fascinating and should be studied, but I don't know anybody who has studied it in a careful way.
Host
Yeah. So you're basically saying there could have been, you know, other less obvious things besides seeing actual dirt that might have led squirrels to try to dig.
Mark Blumberg
Yeah. Let me give you a great example. So, you know, there are these animals, cuckoos and cowbirds, where a mom will lay its eggs in the nest of another species. Okay. That's a really interesting problem because now you've got an egg from one species being raised with a bunch of eggs from another species of bird. And then at some point they grow up and they find their mates because they keep reproducing. They must find their mates somehow. And so a very famous evolutionary biologist and ornithologist named Ernst Meyer, he said that the ability of a cowbird to find, you know, identify its own species is encoded in the zygote. Right. He just assumed. He was basically calling it an instinct with no data, no investigation. Just like, this is what's happening. I cannot imagine any other way than this can happen. And it turns out there are ways that it can happen. One way that's been shown in slightly different situations than other birds is that when a young bird is out and about, the adults of its own species will identify it and literally bully it. And so through that bullying process, the young bird figures out who are the members of its own species. Not that the young bird is going out searching for its own species and goes, oh, my instinct button just went off. And oh, my God, the lights went off. And now I say like, oh, you're my people. No, the identification goes the other way. It's the adults who see the young bird and. And then bring them into the fold through this process of engaging with them aggressively that turns the whole process on its head.
Host
It almost feels like for some of these scientists, if there's no obvious connection of, like, A leads to B, the default is it must just be hard coded.
Mark Blumberg
Exactly.
Host
And so even with, like, the squirrel example, I don't know, it seems plausible that there are other reasons it could be digging besides having a gene for digging.
Mark Blumberg
Absolutely. Understanding the development of complex behavior is a really, really tough problem, and it should be treated as a tough problem in a way that does justice to the problem and doesn't just, you know, put a lot of things under the rug.
Host
Fighting words.
Mark Blumberg
Well, you know, I'm calling this the way I see it because I've been, you know, a lot of us who care about these issues have been saying this for a very long time. I mean, want to hear fighting words?
Host
Yeah, please.
Mark Blumberg
It's no different than being a creationist. What is a creationist? You're confronted with the complexity of the external world and you cannot imagine how it could have evolved. And so you have to resort to a creator to try to capture the complexity and to give it some explanation when you can't provide one that makes sense.
Host
Coming up next, this whole instinct argument can have some pretty serious implications.
Mark Blumberg
Lorenz was promoting eugenics, trying to stop the breeding of inferior peoples in his scientific works.
Host
More with Mark after the break.
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Movie Promoter
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Mark Blumberg
Yes. Yes.
Movie Promoter
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Mark Blumberg
I didn't want to be a part.
Advertiser
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Mark Blumberg
Of some dodgy family curse. And I'm the eldest.
Movie Promoter
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Child
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Meditation Guide
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Movie Promoter
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Host
Developed a very Basic.
Mark Blumberg
Instinct, which draws instinct. Kill, get instinct.
Host
So this idea that, you know, animal behavior is hard coded, is this still an argument that lots of scientists are making?
Mark Blumberg
Yeah, it's everywhere. They use the word like, I'm studying an innate behavior. And they're doing it in part because they think that by calling it innate, they're making their work sound more important, you know, more universal. You know, I'm not just studying behavior X, I'm studying innate behavior X. Therefore anything I learn about it must be super important. Must have been evolved and ancient and universal. Throw it. You know, use the words of choice. So it's partly a strategy and partly it's ignorance about what the words actually mean.
Host
That feels like you're calling it laziness.
Mark Blumberg
I am absolutely calling it laziness.
Host
Do you make enemies out of this? Do you call people out and people who are talking about innate behaviors, are they like, ah, Mark?
Mark Blumberg
No. I mean, yeah, I don't know. I like to think I'm not making enemies. I actually, I try to do it more subtly.
Host
Like you're making enemies.
Mark Blumberg
Well, you know, look, it's science. It's supposed to be, you know, if we can't be honest about what we think, then we shouldn't be doing the business. And there is really a lot of confusion out there. I mean, it's really hard to think developmentally about how certain things come about, especially when it's not obvious. Especially when the developmental processes are subtle and complex and circuitous. It's not easy.
Host
Even like the most basic necessary behaviors, those are still hard to figure out.
Mark Blumberg
Yeah. The classic experiment was from 1910 or 12, involved a scientist who was looking at ring doves in basically a tank of water. It was a shallow tank of water, I believe, and on the bottom were some seeds. Now, these birds were young and they had never actually drunk water before. But as the person was observing the behavior, they saw that the first time they actually got water into their bill was when they were pecking at the seeds at the bottom of the water. They peck at it and they accidentally get water into their mouth. So, you know, it's over. 100-year-old anecdote now hasn't really been followed up to my understanding, but it was followed up in rats to some extent. And they found that if they raise the rats from, you know, early in development, as soon as they start weaning off their mother, you know, when they start to eat food, if they gave them a wet mash so that it contained liquid and food, then when they gave Them dry food and a water bottle, they could not figure out how to drink. But if they raised them from early on with dry food, they immediately learned how to drink. So when we learn to drink, it's because we get dehydrated. Cause we eat dry food and we feel a dry mouth and we feel dehydrated. That's the stimulus to drink. But you need to learn. You need to come into contact with water, and that often happens by accident.
Host
That is so. So. So even it's hard to imagine anything more instinctive, sorry to use the word. Than drinking. Yeah, it seems like that's like something that we all need to do. And you're saying that, you know, there's examples where if animals are not learning how to drink early on, they don't know how to drink.
Mark Blumberg
Yeah. What I love about this paper was the author had a lovely turn of phrase. He referred to an acquired nature.
Host
An acquired nature. Interesting.
Mark Blumberg
Acquired nature. Because that's what defeats dichotomies is you bring these ideas together. We all have this ability to drink. It's essential. If we don't drink, we die, but we acquire it. So it's not a nature thing. It's not a nurture thing. It's the combination. And that's why those of us who don't use words like nature, innate, and instinct and so on, we don't. Because it's a false dichotomy that these things are inextricably linked. It doesn't make sense to pull them apart. You need both of them together to make us work. But I also think, you know, there's another trap here, which is we're always sort of looking at animals that go through a typical developmental process. But for me, I'm fascinated also by when animals are born with atypical bodies for their species, and yet they figure a lot of stuff out.
Host
What do you mean?
Mark Blumberg
Every human that I'm aware of that's born with a condition which involves the shortening of the legs. They all discover the ability to walk on their arms. Within the body that they have, they're graceful and they engage in lots of very complex behaviors.
Host
So they like just walking around on their hands.
Mark Blumberg
Go on YouTube and look for Johnny Eck, who was an actor whose legs were not functional. Still the human species, same genome, but they all become hand walkers. That is not species typical for us. And yet we still find the solution. And the point that I think is so important is that all of us learn to move our bodies. Like Johnny Yak. Right. Same process. It's just if you have legs, you stand upright and you walk, and if you don't, you use your arms to walk around. It's not instinctive to walk on your legs or on your arms. It's just that you learn to use the body that you have.
Host
And it's not like you're saying genetics plays no role here. Right. I mean, I don't think saying this, but it's not like a fox in a different environment is going to learn how to be a bird.
Mark Blumberg
I gave a talk once about this on this very topic at the Howard Hughes Institute in Northern Virginia. And it was a room filled with a lot of really excellent scientists. And I gave my whole talk basically saying these things, and a very sort of pushy guy in the front row said, so what you're trying to tell me is that genes don't do anything. Anything. And I went, that is absolutely the opposite. You know, that's. From. What did you get? You know, so for that, for this one individual, if genes are not doing everything, if I'm saying that genes don't do everything, then I must be saying they do nothing. And that's dichotomous thinking at its core. Of course, I'm a biologist. Without genes, there's no us. I mean, they're an essential part of the mechanism, but that is just an ounce of the complexity that's going on inside of a developing organism.
Host
So this whole time you've been making the case that avoiding the term instinct allows us to ask, you know, more and better questions. And I'm just wondering, if we flip this around, would using the term instinct open up any new questions? Are there questions about innateness that we wouldn't be able to ask otherwise?
Mark Blumberg
I've never. In my 30 years of doing this and thinking about it and being a developmentalist, I've never seen a single instance where calling something instinctive or innate had any benefit that was actually tangible.
Host
So we're not just like throwing Conrad Lorenz under the bus here.
Mark Blumberg
Well, look, he focused attention on natural behavior. That was a very positive thing. I'm just talking here about the conceptual level, about what you can infer from those types of observations. Yeah, I mean, and he was a Nazi.
Producer
Oh, God.
Mark Blumberg
So, yeah, I think you can throw somebody like that under the bus. I'm okay with that.
Host
Is it too much of a stretch to connect the idea of, like, instinctive things are the way they are, things behave the way they do with, like, a Nazi type of ideology?
Mark Blumberg
Funny you should say that. So one of my Scientific Heroes is a guy by the name of Danny Lehrman. And in a really wonderful paper in 1953, he went after the much more senior Kamaran Lorenz, over the issue of instinct. And Lorenz was promoting eugenics, trying to stop the breeding of inferior peoples in his scientific works throughout the war period. Most people don't know about that. And it was in German, and it's never been. Those papers, as far as I know, have not been translated. But Lehrman did translate it, and he wrote about it in his 1953 paper very, very briefly, because he was told by his senior colleagues to cut out all the stuff he had originally put in there about it.
Host
Yeah. Is that why you would say that this debate is important? I mean, it seems like on the surface, someone could see it as a semantic debate.
Mark Blumberg
Because it really influences the way science is done. It influences which scientists get the resources to do their work. It elevates scientists who are not so great. And it makes it harder for scientists who are doing the hard work to get the notoriety and the attention they deserve. I see this in conferences all the time where very prominent people simply throw out the innate word or the instinct word, and they get away with it because they aren't being challenged. And they. And that offends me as a scientist. So let me give you an example of where these assumptions get in the way. So I study a phenomenon called twitches, which is what animals do in their sleep. The old idea about twitches was that these were simply behaviors that were emitted when we're dreaming. So it's like a dog is chasing rabbits in its sleep. That assumption basically led to there being no studies about what twitching is. Now, all animals twitch in their sleep. Human infants are twitching tens of thousands of times per day. Now, if it's just a byproduct of dreams, well, then why study it? But it turns out that when you dive in and you look at it, you find that these twitches are among the most powerful activators of brain activity in early development that we see. If I had simply accepted the assumption that these were byproducts of dreams, all the work I've been doing for the last 15 years on this would not have happened, and the work of others as well. And so the. These assumptions are damaging. They close our minds to possibilities. And I think that that's what words like an instinct and innate do. They close our minds to possibilities. You just have to continue to be inquisitive and not search for simple answers to complex problems. You know, this is biology. Nothing is more complex than how animals come to do the things that they do, whatever the cause. And we should be trying to understand the diversity of life and, and all the different mechanisms that are available.
Host
And we probably still don't understand it all that well.
Mark Blumberg
No, no. We were scratching the surface big time.
Producer
Okay. Hey, I like to just do a. Hey, everyone. Like I'm talking to someone. Hey, everyone. This week's episode was produced by Noam Hassenfeld. Editing from Katherine Wells, Meredith Hoddinott and me, Brian Resick. Mixing and sound design from Christian Ayala. Music from Noam. And fact checky. Fact checky. Speaking can be hard sometimes. Fact checking from Zoe Mullock. Mandy Nguyen is wondering how small plants.
Mark Blumberg
How small.
Producer
This is getting bad. I said how small all plants are. She's got a really big magnifying glass. Mandy Nguyen is wondering how smart plants are. Neil Denisha is counting armadillos and bird Pinkerton. She woke up and found herself in a long, featureless hallway lit with flickering fluorescent lights. She could just barely hear a low rumble in the distance. If you want to read more about animal behavior from Mark, he's got a couple great books you can check out. One's called Basic Instinct. The other is called Freaks of Nature. For a shorter read, he's got a fascinating paper called Development the Origins and Meanings of Instinct. If you have thoughts about this episode or ideas for the show, please send us an email. We're@ unexplainableox.com.
Child
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Podcast Summary: "Who Taught Beavers to Build Dams?"
Podcast Information:
Introduction
In the July 21, 2025 episode of Unexplainable, Vox delves into the enigmatic world of animal behavior, challenging the conventional notion of "instinct." Hosted by Noam Hassenfeld, the episode features an in-depth conversation with Dr. Mark Blumberg, a Behavioral Neuroscientist, who critiques the simplistic use of the term "instinct" in explaining complex animal actions such as spiders spinning webs, birds migrating, and beavers building dams.
The Concept of Instinct: A Historical Perspective
Dr. Mark Blumberg begins by tracing the origins of the term "instinct," highlighting its deep-seated roots in both scientific and religious contexts.
Religious Origins: Blumberg explains that the concept of instinct historically intertwined with religious debates about free will and the afterlife. He states, “[Instinct] has its roots in a sort of a religious perspective” (04:31). The necessity to explain animal behavior without attributing free will led early thinkers to label such actions as instinctive.
Scientific Adoption: The term was later appropriated by scientists like Konrad Lorenz, a pioneer in ethology, the study of animal behavior in natural contexts. Lorenz’s famous experiments on imprinting in ducklings, where chicks follow the first moving object they see, often the researcher, reinforced the idea that certain behaviors are hardwired or "instinctive" (05:34).
Challenging the Instinct Paradigm
Blumberg argues that labeling behaviors as instinctive oversimplifies the intricate interplay between genetics and environmental factors.
Imprinting Revisited: He critiques Lorenz’s simplistic switch analogy for imprinting, suggesting that the process is multi-faceted, involving both genetic predispositions and learning experiences (06:07). For example, Gilbert Gottlieb’s research revealed that chicks developing vocalizations within the egg are essential for their later attraction to maternal calls. Rats gestated in space, devoid of Earth’s gravitational cues, failed to exhibit the "writing reflex," landing on their backs instead of their feet, demonstrating that what was thought to be an innate behavior is heavily influenced by environmental factors (09:32).
Environmental Influence on Behavior: Blumberg emphasizes that behaviors like dam-building in beavers are not purely instinctual but emerge from interactions with their specific environments. He notes, “The environment is part of the inheritance of every species” (11:56), highlighting that environmental contexts shape what are often perceived as species-typical behaviors.
Case Studies:
The Dangers of the Instinct Label
Blumberg warns that the uncritical use of "instinct" stifles scientific inquiry and perpetuates misconceptions.
Hindrance to Scientific Progress: By labeling behaviors as instinctive, scientists may prematurely conclude explanations, halting further investigation into underlying mechanisms. Blumberg asserts, “Science is supposed to be asking the next question, and you just will never ask the next question if you label it as instinct” (03:33).
Comparisons to Creationism: He draws a parallel between the overuse of "instinct" and creationist thinking, suggesting that both rely on simplified explanations to account for complex phenomena. Blumberg states, “It's no different than being a creationist” (15:21), pointing out that both approaches avoid embracing the full complexity of biological development.
Ethical Implications: The misuse of instinctive explanations has historical repercussions, such as Lorenz’s promotion of eugenics. Blumberg connects this misuse to broader ethical issues, noting that such beliefs can have dangerous societal impacts (24:45).
Advocating for a Nuanced Understanding
Blumberg champions an integrated approach that considers both genetic and environmental factors in shaping behavior.
Acquired Nature: He introduces the concept of an “acquired nature,” emphasizing that behaviors result from the combination of genetic predispositions and experiential learning. “We all have this ability to drink. It's essential. If we don't drink, we die, but we acquire it” (20:58).
Plasticity in Development: Highlighting human adaptability, Blumberg references individuals like Johnny Eck, a man born without functional legs who learned to walk using his arms, demonstrating that complex behaviors arise from learning and adaptation rather than rigid genetic programming (22:07).
Reconceptualizing Genetic Influence: While acknowledging the crucial role of genes, Blumberg argues against the dichotomy of nature versus nurture. “Genes evolved and function expecting a certain environment” (10:43), he explains, stressing that understanding behavior requires considering how genes and environments interact dynamically.
Implications for Scientific Research
The episode underscores the importance of resisting oversimplified labels in scientific terminology to foster deeper understanding and innovation.
Resource Allocation and Recognition: The misuse of terms like "instinct" can influence which research receives attention and funding, potentially sidelining more nuanced studies that explore the complexities of behavior (25:30).
Case of Sleep Twitches: Blumberg’s research on sleep-related twitches challenges the notion that such movements are mere byproducts of dreaming. He discovered that these twitches significantly activate brain activity during early development, a connection that would have been overlooked if the behavior were dismissed as instinctive (27:18).
Encouraging Inquisitiveness: By avoiding reductive explanations, scientists can explore the diverse mechanisms that drive behavior, leading to a richer and more accurate understanding of animal and human actions (27:21).
Conclusion
The episode "Who Taught Beavers to Build Dams?" offers a compelling critique of the traditional concept of instinct in animal behavior. Through Dr. Mark Blumberg’s insights, listeners are encouraged to adopt a more integrative approach that recognizes the symbiotic relationship between genetics and environment in shaping complex behaviors. This shift not only advances scientific inquiry but also prevents the perpetuation of harmful ideologies rooted in oversimplified explanations.
Notable Quotes:
Further Reading and Resources
Listeners interested in exploring this topic further can refer to Dr. Blumberg’s books:
For more insights and discussions on animal behavior and other scientific mysteries, visit Unexplainable.