A (20:27)
Oh, absolutely. And basically there's three ways to get into it. Breath is one of the most important one, and the yogis use that. But the other one is extreme focus. Like if somebody's meditating on a mantra or on a single word or something like that, that ability to concentrate at the exclusion of everything else. Now there is a state that they talk about, Patanjali talked about it. If you can have. If you can concentrate on one thing, let's call it one word to make it simple, and you can do it for 12 seconds. That's considered concentration. And I have the definition of it here. And basically what it means is by the time you can get into samadhi, like what you're talking about, you have to be able to focus your mind without distraction for literally hours at a time. So he has degrees of focus as you go up the ladder. And the longer you can do it, the greater you get into those states. And the real pros, the real yogis, like Ayengar, who wrote the book Pranayana, he was able to go into it for hours. Now, just think about the focus it takes not to let your mind switch on anything for just try it for one minute. It's almost impossible to do. But through practice, they were Obviously able to do it. In addition to that, when you get into that state, it releases neurotransmitters, chemicals into the brain, which creates different states of mind. In one of them, you can literally block out the pain. In the other one, you have bliss. But the idea is you're getting into a completely different state of mind, where whatever it is you're trying to achieve, whether it's writing a play, writing a book, or doing a physical contest as a competition, as an athlete, you are in the perfect state of mind to be able to concentrate. Time slows down. Everything becomes clearer. You have a state of feeling. Now, I'll give you an example. Dostoevsky was an author, a Russian author, and my dad used to tell me that whenever I was going astray in high school, I was a pretty angry kid because of my experiences in the war and many other experiences. Whenever I went astray, I'd get kicked out of school for fighting or something like that. He would say to me, he never lectured me. He said, you need to read. It's time for you to read the Brother Karamazovai. Dostoevsky. Well, in high school, I wasn't into reading novels, so I never read it. But he'd always tell me. I said, well, what does it say? He said, no, I can't explain it to you. You need to read it and understand it. It's not just me telling you something. I said, okay, well, 30 or 40 years ago, I was in a bookstore with my wife, and she was seeking out books for the kids. And I said, I'll look around, see if I can find the books. I'm looking around, I see this wall of blue books, and they're all different titles. I thought, why would they have all these books with the different titles and they all look the same cover? Well, it turns out it was a competitor of Cliff Notes called sparknotes. And I looked through and I saw the classic, and all of a sudden I saw the Brother Karamazov. And I thought, oh, my God, I gotta read this thing. It was only 60, 70 pages. So I bought the book, and I was just stunned. My knees got weak. I opened it up, and the third page that I turned to said, dostoyevsky's experience was this. In the concentration camp. He wasn't a gulag, a Russian gulag like Solzhenitsyn, only he was in there for four years. Solzhenitsyn was in there for eight years. You can imagine being in a gulag for eight years. But what Dostoevsky talked about was the amazing experience of the inhumanity that was going on that he observed and experienced. And he said a thing really got his attention is the people who were able to survive the inhumanity the best were people of the greatest character. And he said character was the defining way, the way people dealt with it. And so he promised himself that once he got out of the Gulag, if he was ever to get out, he would write plays, and in the play he would depict a person who thought a certain way and acted a certain way and how his life would end up. And that's what my dad was trying to tell me, is that the way I was acting, it was not going to be a great future for me. That's what he was trying to point out. But the thing that really got my attention turned to one of the pages and it says, above all, do not lie. So one of his principles that he developed is do not lie. Because when you lie, you lose the ability to discern the truth in yourself and others. Now think how profound that is, and modern neuroscience backs it up, that when you lie, it distorts your mind. You start to believe something that's not real, and you keep on distorting your life that way, and eventually you lose the consciousness of even telling a lie. And the more you do that, the bigger the lie gets, and eventually you get found out, you lose credibility. So the first thing he said is, above all, do not lie because you lose the ability to discern the truth in yourself and others. The second thing that happens is you lose respect for yourself and others. You don't treat people as well, you don't treat yourself as well. And the third thing that happens is you lose the ability to love. And all of my studies in these situations point out, as Viktor Frankl said, the greatest thing a human being can aspire to is to experience love. And when you lose that ability, you lose the ability to love. You lose the ability to experience the greatest thing in the world in life, love. Then he went further, and he said, when you lose the ability to love, you become an empty gong. You never feel fulfilled because you're lacking something that's so vital to a human experience. So you pursue the course, pleasures of life, gambling, sex, drugs, things of that nature. And he said, when you pursue the course, pleasures of life, you become morally depraved. And it all started off with a lie. And that sentence stunned me because here I am, I heard about it all my life. And then I open up the book, and in the third page, it's got this statement, it was just like my dad was standing there reading this to me. But I realized by reading it myself and experiencing it how profound that was. So just think about what character does for people. You hear about, in order to be successful, you have to be honest and credible and so forth. Most people don't realize that they lose the greatest thing in life to experience is love. And they lose it by lying. A simple thing like lying. And so that had a real profound thing. And here's the other thing. Dostoevsky talks about experiencing bliss in the same circumstances because he got so involved in writing his books in his mind that he experienced one pointedness. Now, the other example is Solzhenitsyn. He was in the camp for eight years, and he was also thinking about writing his experiences. And he talks about one instance and this guy Michel, who developed this theory of flow, he talks about this Solzhenitsyn experience. He says, Solzhenitsyn was standing there with a bunch of dejected prisoners and they were getting screamed at with the guards and whipping their machine guns at them and everything. And he said, I was in a total state of bliss. I was both happy and free, and I was completely in transcendence. It wasn't like I was even there. I was completely happy, and more importantly, I felt free. He said other prisoners felt that the only way to get out of this prison was to break through the barbed wire and try to escape. He said, I never viewed it that way. I was able to escape through the mind. So what we found out through our studies in pursuing these things about the mind that you get into different states that can help you achieve whatever it is you want to achieve. But think about when we are talking about analysts, what could be more critical to an analyst than his ability to discern the truth in himself and others? If you are studying something and you can't discern the truth, how are you going to ever make a good decision? It's going to affect your thinking, and it has nothing to do with intelligence. It's a completely different state of mind. And that's the thing that I came to realize, but the most profound thing that I got from it, and it almost blew my mind when I listened to Solzhenitsyn and he ended his whole dissertation about what happened to him in the camp. And he said, one of the things that I learned is that most people are only as happy as they make up their minds to be. Now think about this, William. Being in a concentration camp for eight years and talking about happiness. I mean, who would ever think that you could even think about that. And he's saying that you're only as happy as you make up your mind to be. So what this teaches me is that whatever happens in your life, irrespective of unbelievable experiences, your control of your mind determines how you end up, how you survive, and how you deal with it. And that's what people need to learn. We think about, we have some problems in this life. We live in America, free country. We have all the opportunity and all that. And we have disappointments, depression and experience and so forth and so on. And to think that under these conditions you can still be happy if you learn how to think and use your mind, that's pretty amazing. And that's what I got out of it. Not only what the yogis were able to do, but what these people. Then there was another example that he mentions. There was a Vietnamese prisoner who was a pilot. He got shot out over Vietnam and he was in a prison for years. So he lost £80 as a pilot. So let's say he was 180 to 200 pounds. And he lost 80 pounds. He was probably same weight as my dad and 85 to 100 pounds. He was totally emaciated. And he got out of the Vietnamese prison and he got together with his fellow officers who greeted him and were happy to see him. And they asked him, what would you like to do today? And he says, well, I'd like to play a game of golf. And they said, golf? In your condition? You want to play golf? He said, I played golf every day in my mind. I played 18 hole course and I picked my clubs carefully, just like you do in the game. And I played it every day in my mind. And that's how I got through the camp and I had some wonderful games. So when he got out, they played golf. And the officers were just shocked at his ability to play. Even though he hadn't played for years, he had only played in his mind. And of course, I've read many books about the Russians, how they used their training behind. It's called. Sheila Ostrander wrote a book, the Human Experiences behind the Iron Curtain. And she talked about how the Russians were practicing all these techniques, kind of like the yogis to were able to accomplish these kind of things. And so it's just all over. Whether you go into the Kabbalah, the Jewish ancient tradition, whether you go into the Yogis Pantanyala 2000 years ago, and you go into all the major religion. I was just reading recently about a man, a Dutchman by the name of Schultz, and he is a Sufi from the Sufi religion and he practices the same mental thing. And he demonstrated that he could take a big needle and run it right through his arm and pull it out and he wouldn't bleed, he wouldn't get infected. He completely can withstand pain and do all kinds of extraordinary things that the yogis did. So there are many examples of this kind of behavior that can be induced with it. The thing that I found the most interesting is that when you take the top scientists in studying physical fitness as to what determines a well lived life or longevity, they say it isn't a diet, it isn't the exercise, it's the lung breath. It's the capacity of your lung to exercise your lungs. And that determines the greatest wellness, how well you live physically, mentally and how long you live. And one of the gentlemen that we study is a man by the name of Stig Separinson. He's the, he's a deep, he's a deep diver. What they do is they go down and they hold their breath. Now take a look at how he was able to through the yogi principles and through the breathing, developed his breath to where he could hold it for 22 minutes. Now if you ask most doctors how long you could ask your breath, they say five or six minutes and that's about it. This guy does it for 22 minutes. And I understand, although it hasn't been validated, I understand that somebody recently broke his record and he got it up to 24 minutes. So, you know, it just goes on and on. But the point I'm making is this is something extraordinary. Now Stake Severson said that the secret to building up your breath is to do some of the exercises that I have reviewed in the report. Now we did an extensive study because I was very interested in how the breath could really help somebody physically and especially healing themselves. So I took the top 10 diseases, heart disease, cancer, diabetes, you know, on down the line and I looked up all the different breathing techniques that you can use to enhance those kind of diseases. And I came up with, I believe 62 of them. I wrote that in a report. Anybody who's interested in it, we'd be happy to send them the report, no charge. But in this report that I have is 37 pages. I talk about five or six that are simple to use because most people don't want to get into figuring out whether which one of the 60 ones is the best for them. But I've used some basic ones and the one that I like is just a simple technique that anybody can do anytime. And I do it whenever I have a chance to build up my lung capacity. It's Dr. Weil. He was a Harvard trained medical doctor. He was in Arizona. He's well written many books on the subject of health. He's kind of off the charts type of thinker. He doesn't necessarily follow modern medicine, but he's a Harvard training doctor and he developed the 4, 7, 8 routine. That means you breathe in for four seconds, then you hold your breath for seven seconds and then you blow out the breath for eight seconds. So in that basis you would be doing three breaths per minute. Still not as good as the yogis who do one per minute, but a lot better than 16 that the average person does. And then there's a spirometer which I sent for and I even got one once when I was in the hospital. It measures your breath. So you take in and it measures the milliliters of breath that your lungs can take. So I started practicing my breath control. Well, it was really shocking. I'm 86. I had to think about that. I'm 86 and under, 85 and over. They said if you get up to 2200 milliliters, whatever is on the gauge there, you're doing very well. Well, I started at that and now I'm up to 4,500 milliliters. So I doubled my capacity based on my age group. Now I'm sure a young person could do better than that. But I'm speaking per age because what they say is as you get older, your lungs start to lose elasticity, they lose cells and they just get weaker, just like a muscle. And if you don't use it the proper way, then obviously you're going to lose it. Now one of the things that really got me interested, there's a man by the name of James Nestor and he wrote a book which we have in the report, we mentioned it and he had all kinds of medical problems. He had pneumonia three years in a row. Every time he got cured there was something else going wrong. And the doctors finally told him, you know what, James, we've done everything we could for you, but we don't think we can help you. But if you're really desperate and open minded, we know of a course that is taught by the yogis that if you take it, we send people to it because we don't agree with it, we don't believe in it, but it works for them. So if you want to just take a stab at it, go ahead and take the course, you have nothing to lose. We don't have anything else to offer you. So he said, okay. So he took the course and he said he's sitting in there and they're going through breathing exercise. He's a pretty intelligent guy. He's a writer and his mind is drifting all the time. And he said he was so bored he couldn't stand it, so he was going to quit it. And the doctor said, one thing you have to do is you have to complete the course before you can make a judgment on it because it may sound mundane, but that's what you got to do. So one of the exercises was they put you in a real cold room. I mean, it was almost freezing in the room. And they said, he said, well, what are we doing here? He says, we want to demonstrate that by using the proper breathing technique you can raise your temperature in cold weather. And so we're in a room that's very cold now and let's do the exercise. And he thought, now this is getting ridiculous. He's freezing there. He said he started doing the exercise and pretty soon he was perspiring. And he said that really got his attention. So from then on in he was sold and he wrote this book and he traveled all over the world investigating all the different techniques. It's certainly worth reading his book. He's a very well educated man, has all kinds of different theories about life, but he was totally convinced that this is a method. Let's take a quick break and hear from today's sponsors. Ever notice how smart investors hedge against tail risk? But almost never talk about financial repression. Here's the uncomfortable truth. It doesn't matter how careful you build your portfolio, because if the rules around your money can change overnight, you're vulnerable. Just ask the Canadian truckers whose bank accounts were frozen. Or Cuban families whose remittances were hijacked by state banks. Or citizens in dozens of authoritarian countries watching their life savings evaporate under hyperinflation. These aren't isolated incidents, they're part of a global pattern. That's why the Human Rights foundation publishes the Financial Freedom Report, a weekly newsletter that tracks how governments weaponize money to control people and how Bitcoin is helping individuals resist financial repression. 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