Transcript
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Did I just let it go?
Katie Charlwood (1:12)
I wish I would stop thinking so much.
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Katie Charlwood (1:42)
Hello delicious friends, and welcome to who did what Now? The history podcast. That's not your history class. With me, your host, Katie Charlwood, history harlot and reader of books, who is also a complete wimp, by the way. So it is, you know, October. It is the spooky season. Which is why of course we are now doing what everyone has been asking me for to do for a long time, which is witches. Witches. Spooky. But it's spooky month. And I thought, you know what? I'm going to finally watch all of the horror stuff that I haven't, I haven't watched yet, you know, that I haven't caught up on because I'm so behind on bloody everything, right? So I was like, I love Rahul Kohli. So I'll start with Midnight Mass. So the plan is I'm gonna watch Midnight Mass, follow the House of Usher. I'm gonna finish Follow the House of Usher because I started it, but I didn't finish it. I'm gonna watch Haunting of Hill House, Bly Manor, so on and so forth. So I think I'm on like the penultimate episode of of Midnight Mass. Cuz again, big Rahul Kohli fan accents. Wobbly in places, but pretty solid acting otherwise, you know? And so watching that. And it's night time and it's time for me to go to bed, and then I have to turn off the lights and walk through the house. And as I walk up the stairs in that sort of dusky darkness, I'm like, do I run up the stairs in order to escape the beasties, or do I walk in a normal pace? So the beasties don't know that I know they're there? Because, you know, at that time of night where no matter how rational and reasonable you are, you're still like, ghosties, nigosties. Because I'm like, yeah, no, a vampire is totally gonna come and get me, even though I don't invite anybody into my house. So how are they gonna get in? Bitches. But, yeah, then be the breaks. So it is. It is that. And, yes, I think I need someone to protect me while I'm watching, like, the spooky stuff. So nerdy. Up north, they're a podcast and a Facebook group and a bunch of other cool stuff. They asked me to do, like, top five movies that scared you. Like, And I was like, okay. So number one was the others. Okay. And you might be thinking, the others. That's what scared you. I watched it alone in a Victorian house. Do you know what it's like walking through a Victorian hallway, which is the size of a typical bedroom with floors that creak in lighting that hasn't been fixed since the 1970s? Let me tell you, that is not a fun experience. So, yeah, so that was one of them. So I'm a bit of a scaredy cat. Like, the rest of them were typical. So, like the original Evil Dead, Nightmare on Elm Street, Dark Water, the Japanese version specifically. I wasn't scared of the Jennifer Conley version. No, the Japanese version was just, oh, it's so creepy. And finally, the movie Daylight. You may notice none of these movies are new. So either I haven't watched anything scary, or I was just easier to scare when I was younger. So the movie Daylight isn't actually a horror movie. It's a disaster movie, which is like, I don't like disaster movies because I don't like the option of not being able to win. So Daylight is a movie as far as I can remember. They're like, in a tunnel that goes under, like, water and something happens and they have to, like, escape it. So they have to, like, crawl up through concrete and, yeah, like, one guy breaks his spine and is left to drown. It is. It is scary. I don't like it. And it has scared me since I was a child. So sorry, Sylvester Stallone. I will not be re watching that movie ever again. Okay. Oh, and before I forget, I was. I was messaged about the London show. So this completely seated show, this is. You will have a seat. Okay. There's no standing because apparently that's a thing in some places. But no, it is a seated show. And yeah, over a quarter of the tickets are gone now. So, you know, things are. Are picking up speed. Like, more tickets are being sold every day. So if you want to get your ticket, I suggest you just snap it up quickly. But I know what you're thinking. You're thinking, katie, quit your jibble, Jabba, and fact me and fact you I will. But first we've gotta get our source on. Our sources are the Wonderful Discovery of Witches in the country of Lancaster by Thomas Potts the Story of Witches by Willow Wincham. Witches, Midwives and Nurses by Barbara Ehrenreich and Deirdre English. The Lancashire Witch Conspiracy by John A. Clayton. The Pendle Witch Trial by Rachel Hasted. The History of Witchcraft by Lois Martin. The Lancashire Witch, Janet Preston and the Lancashire Witches by Jonathan Lumbay. Witchcraft in England by Barbara Rosen. A witch trial that made History by Frances Cronin. The Pendle Witches by Ellen Costello. And of course, we have pendlewitches.co.uk and our old favourite, history.com. are you sitting comfortably? Good. Then let's begin. In a Lancaster Castle over 400 years ago, the darkest and deadliest witch trials in the history of England took place. The 1612 trial of the Pendle Witches. Now, witch trials were not a new trend in England. There had been many before, and there would be more after, but this case had somewhat of an unusual addition. The testimony of a child against her family. But before we get into that, we need to slip into some context. Women being accused of witchcraft and put on trial had been occurring for centuries, accused of dancing with the devil for everything from perceived slights to accidents to even natural disasters. Women witch trials predominantly took place during the 15th and 18th centuries in Europe and in North America. These societies were, well, patriarchal in nature, with men holding the positions of power and, you know, in all of the institutions, political, legal, and, of course, religious. In these regions, where Christianity was the main religion, the religion of, well, the people in power, women were seen as subordinate to men. Any display of power, knowledge, or, gasp, independence was viewed as a threat to the established power structures. In addition to religion's, role in the witchcrace that swept through the Western world. And it was a big one, because as Christianity grew, the older religions, the various forms of paganism and the like, these become associated with evil and witchcraft. But yes, in addition to the role religion played, economic and societal changes, well. Well, they led to witches being the scapegoats for a region's ills. Like, time for a little bit of stats here. Over 80% of the people accused of witchcraft were women. Some men and even some children were accused. But make no mistake, the majority of those accused were women. Women who were accused of challenging societal norms, expressing autonomy, or exhibiting traits outside of traditional gender roles. How many times do we have to go through this? They're not witches, they're lesbians, Harold. See, it was about power and control. And like, there's also this connection between female sexuality and witchcraft. Women who were sexually liberated or challenged modesty and sexual behavior, like, they were targeted as witches and labeled as morally corrupt. Then, of course, during times of plague, pestilence, famine, or economic hardship, it was often the others of society marginalized people. In particular, elderly women, those living alone. Right. These were often blamed for such tragedies. What, attacking the vulnerable who have no one to help or support them. How strange. Anywho, throughout history, there is like, this pattern that occurs. So whenever there is a rise in moral conservatism, whenever there's a rise in this, there is an application of othering, and in this, freedom of choice is removed and the marginalized are dehumanised and branded as morally corrupt. This pattern can be seen, you know, even up to the modern day and the times we are currently living in. Anywho, in another sense, it is a form of victim blaming. By placing the blame on witches, it shifts the actual blame, accountability and responsibility from the people in power, and unsurprisingly, is yet another tool to perpetuate violence against women, to keep women down, suppress their voices, and fall in line. So from the late medieval period to, like, the early modern period, there was a marked increase in witch hunts and, of course, witch trials. This was helped in no small part by Pope Innocent viii. He was one of the worst popes. And you're thinking, wow, that's an impressive achievement in one way and how? Well, apart from the fact he was incredibly vile and repugnant, he was the very Pope who instigated the witch hunts which resulted in the slaughter of thousands of women, innocent women. But he wasn't the only Pope involved in this. We also had Pope Gregory ix, who declared A holy war on cats. Like, he issued a papal bull that claimed that cats were agents of the devil, which fed into the whole, you know, Black Death, witches familiar situation. And another thing that fueled this fire was a book published in 1486, the Malleus Maleficarum. The name translates to the Hammer of the Witches, which. Which sounds much less dramatic in English. It was a misogynistic, vitriolic text written by Heinrich Kramer, a Dominican inquisitor who decided that he was an authority on witches and witchcraft. Now there is the name Sprenger often gets attached to it, but it's like years later and there's, you know, debate on, like, how much input he actually had in this. So this book is split into multiple sections and chapters. And this somewhat lengthy text was essentially a witch hunting manual that addressed different aspects of witchcraft, including, but not limited to the identifying, prosecuting and punishing of witches. Right. The manual was so thorough that there were so many ways to find a witch. So many innocent people, mainly women, were killed for inconsequential reasons, based on a mix of pseudoscience, superstition, misogyny and good old fashioned moral panic. Like, one way of targeting, sorry, discovering if someone was a witch was because of a physical mark, a birthmark, a scar or a mole. Devil's marks, as they were known, were believed to be a sign of a deal with the devil. And if pricked with a needle, say, not only would the person not feel any pain, but it wouldn't bleed. On top of that, there was a belief that witches had an extra nipple, a witch's teat that was used to feed their familiar. So moles, warts, skin tags, all of these were labelled as a witch's teat. And they could be anywhere on a person's body. And typically they would be somewhere hidden. Right. Which meant that an accused witch, again, typically a woman, would be subjected to a very intimate examination of their body. Something that would have been seen as incredibly shameful during these eras. Right. That's not something you did. Like you didn't show your body to anyone. Like, that wasn't a thing. And so women are being subjected to these, these inspections and a lot of the time in front of many other people, like, it wasn't even like a private affair. This was public or not fully public because it wasn't like, out in the open. But typically it would be done in front of a group of men, powerful, powerful men, midwives, women with knowledge of childbirth and gasp. Female health made them prime suspects. In England, renowned misogynist and all round dickhead. King Henry VIII added fuel to the fire when he decreed witchcraft to be a felony in 1542. Laws that were then hardened with harsher punishment by Queen Elizabeth I in 1563 and King James I in 1604. So this was a time when England had suffered a political and religious upheaval thanks to, yes, Henry viii. So he splits from the Catholic Church because he wanted to bone Anne Boleyn. Right? That's, that's it. He wanted a chaga, so he needed to marry her because she was an evangelical Christian. So she refused to like sleep with someone unless they were married. Okay, that's it. So the entire country's religion changed. Those who didn't fall in line were often banished or more likely executed for heresy if they did not convert. The Protestant Reformation put a huge focus on purity, piety. And something that was oft used to attack rivals and discredit individuals were accusations of witchcraft. This was solidified by King James vi of Scotland, first of England's three part book, three parts book on witches demonology in 1597. I don't know. Sidebar how well someone can be running a country if they have the time to write a three part manual about witches and produce their own Holy Bible fanfiction. So James's 1604 Witchcraft act has passed and it remained a felony crime until 1736. 1736, witchcraft is a felony crime now. It doesn't disappear as a crime. It's still there. It's just not a felony anymore. Shockingly enough, this led to intense witch hunting across England and Scotland. And another thing about this political upheaval. So the last Catholic monarch was Mary the First, and she's often referred to as Bloody Mary, even though, like, see, when it came to like, executions and whatnot, even if you take it by like time and you, you know, compare it to Henry viii, Edward, Elizabeth I, James, she killed, even percentage wise, based on, like era, time frame, she killed much less people. And she actually established a lot of things that Elizabeth takes credit for. And she was demonized for being a Catholic. And the act of Succession was changed to ensure that no Catholics took the throne. So being Protestant is super, super important in this era. Which brings me to Lancashire. So Lancashire and England had managed to remain a Catholic stronghold after the Protestant Reformation. And so this made it a target for accusations of heresy and witchcraft. And at the start of the 17th century, like the area around Pendle Hill was. I mean, it's rural, okay? There is a hill and it's got a Hill, a prominent hill. And it's agricultural in nature, so you've got woods, you've got hills, you have moors, so you've got fields which have crops or livestock, those who could grow out with that. Again, you have wooded valleys, you got mills. And it is very much reliant on, you know, agriculture, on the weather, on ensuring that your landlord isn't going to kick you from the area that you're farming on, because you might not own that, because typically most of the area was owned by a wealthy landowner. So small communities were smattered around. Right. Mainly tenant farmers letting from the wealthy landlords who had both wealth and influence. And in these rural areas, you'd find that people would hold onto their folklore more. Now, we say that as if that's ridiculous now, but we still do that. We still hold on to superstitions. Black cats are good or bad luck, depending on which side of the Atlantic you're on. Sometimes you'll throw salt over your left shoulder if you spill it. If you break a mirror, you're worried you're gonna get seven years bad luck. Magpies. One for sorrow, two for joy. Right? Three for girl, four for boy, five for silver, six for gold, seven for a secret never to be told. I think there's another version where there's like. It goes up to nine. I don't remember that one. Like, people are afraid to tempt fate and they knock on wood. Hold our breath as we go over bridges like we hold on to these. These old traditions and civil stations. I'm not going to walk in a line or a crack and all that jazz. Old habits die hard. And in regions like this, you'll find a greater connection to folklore and the supernatural and of course, the idea of the cunning folk healers and the like. Then of course, we have politics, judges and magistrates, males and local authorities. They have great influence over the growth and spread of witch trials. An aspiring politician may use their own personal interpretation of law and religion to determine who an enemy was and what crime they had committed. This would create an us versus them scenario. A common enemy, someone to be protected from. And of course, such a politician would be labelled a protector, a hero, even speaking out against an invented enemy. This fuels their political aspirations and perpetuates the villainizing of those deemed illegals. I'm sorry, I mean witches, it's fire for their political fuel. Politicians like, well, magistrates like Roger Noel, who spearheaded the Pendle witch trial investigations and weirdly enough, was the prosecutor at the Pendle witch trials.
