
Our guest argues that looking back on those who came before us can help us understand who we are and why we do the things we do. Plus, a very special request from Dan. is a well-known teacher, author, and visionary leader based in Oakland,...
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Spring Washam
Foreign.
Dan Harris
This is the 10% Happier podcast. I'm Dan Harris. Hello my fellow suffering beings. How we doing today? We've got a bit of a doozy for you. So many of us are interested in our family tree. We do things like 23andMe or Ancestry.com we look at black and white photos and quiz our older relatives about the forebears we never had a chance to meet. We want to know what are our roots, what made us. Today, we're going to take this very natural human impulse to a deeper and for many of you much stranger place Before I dive into the basic information about this episode, let me just say a quick word about my attitude when it comes to magic. I, as I think you probably know, am naturally quite a skeptical person. I'm a journalist, an agnostic, I was raised by scientists, blah blah, blah. But I'm also a Buddhist. Not in the sense that I pound the table and declare that things like enlightenment or rebirth are absolutely true. I don't have any direct evidence, at least for either of those things, but instead in the sense that I practice quite a bit of Buddhist meditation and have found that meditation and many other techniques that the Buddha discussed have made a huge difference for me. And it doesn't hurt for me that modern researchers have lent a sheen of scientific validity to many of these practices. All of which leaves me in a very funny position vis a vis some of the more out there claims that you can find in the Buddhist texts. The claims go way beyond things like rebirth and enlightenment. I'm talking about things like the notion that meditation can give you superpowers, or the idea that there are other realms of existence, some of them populated by deities. The good news here is that the Buddha himself explicitly said that you should not take any of this stuff at face value. You should check it out for yourself, verify it through your own experience. Still, it's always jarring for me when I realize that one of my teachers, people who I know well and I'm personally very close with, truly believe this stuff. I will say that over time my attitude has shifted slightly but meaningfully on this. It's not that I personally believe any of these claims per se, it's just that I'm no longer so quick to dismiss them outright. I try to take the attitude recommended by the poet Samuel Coleridge, who talked about something called the willing suspension of disbelief. The person who has perhaps challenged me the most in this regard, who has put me in the most situations where I've had to willingly suspend my disbelief, is Spring Washam Spring is one of the most important teachers in my life and she's also very willing to dive into metaphysics. In fact, Spring wrote a whole book called the Spirit of of Harriet Tubman in which Spring claims that she had conversations directly with Tubman's spirit. Quick refresher. Just in case you forgot, Harriet Tubman was an ex slave who became a famous conductor on the underground railroad, making 13 trips into the south and rescuing close to 70 people. So she was just a total badass. But anyway, let me just quickly say to the skeptics, or maybe choking a little bit on the idea of Spring having direct conversations with Harriet Tubman's spirit, just remember to experiment with willing suspension of disbelief. And even if you don't want to believe in the notion of Spring having a conversation with Harriet Tubman's spirit, just trust me and hang in there. Because I assure you, this conversation is going to pay off. Because if you set aside the metaphysics, one of the big things Spring is arguing for here is that we should all take a deep look at our own ancestors. Granted, Harriet Tubman is not, as far as we know, a direct ancestor to Spring Washington, but she is, in a broad sense, an ancestor to all of us. And that is Spring's point here. We need to reckon with the people who have come before us or their actions will impact us, sometimes negatively and often in unseen ways. I know this is a long introduction, just bear with me. I've got a few more things to say. We first posted this interview that you're about to hear back in 2023, but we're pulling it out of the archives right now for two reasons. First, because it's awesome and second, because Spring really needs some help right now. A few months ago, Spring was hit by a delivery truck while crossing the street in Atlanta where she lives. She suffered extensive injuries and has been largely unable to work since then. As a result, she's been experiencing some financial distress between her mounting medical bills and her inability to be fully employed. So I teamed up with the meditation teachers Jack Kornfield and Trudy Goodman to start a GoFundMe page to help Spring raise a little bit of money. Jack, Trudy and I, of course, all contributed. If you can make a contribution, please do. I'll put a link to the GoFundMe page in the show notes. No amount is too small. Okay, having said all of that, we will get started with Spring Wash em right after this. This June, right here on the 10% Happier podcast, we will be running a month long series dedicated to one of our most popular recurring franchises, which we call Get Fit Sanely. As you know, your mental and physical health are inextricably intertwined. But is there a reasonable way to act on this understanding without becoming either an insane gym rat or a checked out couch potato? Get Fit Sanely is really centered around a pressing question. How do you take care of your body without losing your mind? We've got a great lineup of experts to help you separate signal from noise this June. The lineup features some conversations on fitness, gut health, muscle motivation, stress. Guests include vegan, ultra endurance athlete and podcast host Rich roll, integrative gastroenterologist Dr. Robin Chutkan, the host of NPR's Life Kit podcast Marielle Segada, the CEO of Commune and the author of a book called Good Stress, Jeff Krasno, also authors Bonnie Soy and Claudia Hammond and the great Dharma teacher slash physician slash ultramarathoner Christiana Wolf. This is our longest and most ambitious Get Fit Sanely series to date. Every episode is gonna have a bespoke companion meditation available to paying subscribers over on danharris.com, which is our thriving community on Substack. Go sign up if you want those bespoke guided meditations. Either way, we're dedicating June to helping you take care of your body without losing your mind. One of the strangest developments in my recent life is that I have, after a lifetime of not really caring about sports, become a reasonably avid sports fan. Largely, if not solely because I have a 10 year old son who's obsessed with sports, specifically the NFL. And my son also has an uncle. My brother in law, the Amazing Jack, is a scout on the Washington Commander. So we're now rabid Washington Commanders fans. Which brings me to the point of all of this, which is that the Commanders are playing a game in Madrid, Spain this fall. As you may know, the NFL has been playing more games overseas in recent years and and so we are now very seriously considering going to Spain and maybe bringing Jack along and maybe Jack's girlfriend and maybe even Jack's mom, my mother in law. In other words, we're thinking about making a big trip over to Spain to see a football game and I am very strongly leaning toward getting an Airbnb instead of staying in a hotel. I love hotels, but it's so much more intimate and fun, in my opinion, to stay in an Airbnb because you're not quarantined off in your own room and there are common spaces for mixing and mingling and cooking meals together. It's really a deeper way to travel with people. And here's the cool thing about Airbnb. You can put your home on Airbnb and make some extra cash while you're away, which feels like a smart thing to do. Your home might be worth more than you think. Find out how much@airbnb.com host Spring Wash Em, my friend, my teacher, welcome back to the show.
Spring Washam
Oh Dan, it's so good to be back.
Dan Harris
Congratulations on the book. I know you've been working really hard on it and the last time you were on the show you were just kind of starting out. So if people miss that conversation, can you just tell the story of why you decided to write this book?
Spring Washam
Yes. It's kind of a magical story in a way. And I remember our last show was, I think it was May 2020. Wow. Heavy times. So even though I'm a Buddhist teacher and healer, I ended up writing a book about the spirit of Harriet Tubman awakening from the underground. And Harriet came to me in a very powerful visionary dream. That's how it started. I write about that in the first chapter. I was running and panicked and being chased and I would just remember my hands burning and I was holding on. I thought it was a rope initially, and then it was the back of Harriet Tubman's dress and she was guiding me. And then the whole kind of a whole journey, a series of conversations with our great ancestor Harriet began to happen. And the journey I chronicle in a book that is now out. So it's very magical. It's kind of hard. You have to tell me exactly maybe what you want me to share more. But it still is shocking and unbelievable story to me too. I'm still integrating what happened here.
Dan Harris
I don't want you to hold anything back. I will come at you with my gentle, open minded skepticism. But before we get into the magic, which I do want to go into heavily, let me just ask you something more factual, which is for those who don't know much about her, who is Harriet Tubman?
Spring Washam
So Harriet Tubman was born in 1825 and was born in Maryland on a plantation where she was enslaved her and her entire family. And it's the story of her awakening as she gets into her mid-20s. She runs away, goes to Philadelphia, kind of has this epic runaway journey where she goes by herself, escapes, joins the anti slavery society, meets up with all these other abolitionists in Philadelphia, and then begins to do a series of rescues on the Underground Railroad. And for those who don't know what the Underground Railroad Is it was a. I guess you could say a hidden passageway, a series of safe houses that stretched sometimes 100 miles, sometimes 500 miles. They found underground depots and as far away as Ohio, but a very common one was through Philadelphia, New York, and up to Canada. And Harriet Tubman was known to be a conductor on the Underground Railroad and rescued many people. A series of journeys. She did 12. That's what we know from historical facts. And rescued her entire family and friends. And then her life was just incredible. She went on to be in the military, first woman in history to lead military raids, and then went on to join the women's movement and with Susan B. Anthony. And she just is this archetype because she was a, a woman. B, as a small woman, she was only about 5ft tall. And she's just known for this courage and her legacy of sort of the bodhisattva heart, this great compassion, willing to risk it all for freedom and not hers, but to help other people as well. So that's a very. That's a snapshot, a snippet. One could study her life for a long time and learn many things, historical things, things about her personal life. But the main thing is she's our ancestor, a great ancestor, and we. There's a lot to learn from her journey, her experiences, and her legacy.
Dan Harris
She once said, I was the conductor of the underground railroad for 10 years, and I can say what most conductors can't. I never ran my train off the track, and I never lost a passenger.
Spring Washam
That. That's so awesome. I love that. Exactly. She. My sense in my conversations that when she was conducting this was serious business. She was pretty fierce. And ultimately, Harriet Tubman is a protector. I often see her as kind of one of those bikinis, like a wrathful. Dakini was a protector. And there's stories about once you left with Harriet Tubman was no going back. There was a story where she pulls a gun on a guy who wanted to go home. And she was like, oh, no, you go on or die. I don't think she was really gonna kill him. I don't know. But that was enough to get him over the finish line. I'm sure he was happy he listened to her after he got to Philadelphia. But, yeah, there was a ferocious panther. When we were conversating and I was writing, I. She tells me she shape shifted often into a black panther when she was conducting, so she could have that sensory perception, hearing, seeing. Panthers can see great distance. They use their senses, their heightened senses in different ways. So she Describes herself like that. In one part of the book, when she was talking about those days of running those missions, you made a reference.
Dan Harris
To having conversations with her. We're gonna. Just to be clear, we're gonna talk about those conversations in a second.
Spring Washam
That's the magic part.
Dan Harris
That's the magic part. But I keep putting this off because you keep saying things that. I wanna. Used a couple of terms in the last couple of minutes that might be worth defining for people who haven't heard them before use the term bodhisattva. And then also dakini.
Spring Washam
Right? Yeah, Bodhisattva. Well, that's a word, a Buddhist word that we use in the Buddhist tradition, the Mahayana tradition, particularly. And bodhi means awake. Bodhi mind means awakened mind. And satva is a word that means hero. So a bodhisattva is a being who makes vows that they will continually be reborn in samsara. Or you could say the Matrix. That's kind of a modern word for samsara, over and over to be a benefit to all beings and keep turning the wheel of the Dharma. An elite squad of compassion. Compassion and action manifested in human beings who are dedicated to helping all beings be liberated from suffering.
Dan Harris
This is a somewhat deliberately absurd reference I'm going to make now. But back when Brad Pitt and Angelina Jolie were together, they once said, we're not going to get married until our LGBTQ brothers and sisters and otherwise can get married. The Bodhisattva is making a much more hardcore vow than this, that they're saying, we're never going to Nirvana. We're going to keep being reborn in this veil, this suffering world, until every being has achieved enlightenment, has been freed from suffering.
Spring Washam
Yes. And. Which is heroic and insane and impossible, it seems. And, yeah, they say beings are measureless. I vow to save them all. And this is the sort of the intention for one's life. It's rare, Dan. It's a rare. It's a rare being who takes his vow and actually works on living it. So. But beautiful. And Harriet Tubman definitely had the spirit of that.
Dan Harris
You also compared her to a dakini, which is another Buddhist term. Can you say more about that as.
Spring Washam
Yeah, so a Dakini is a manifestation of the enlightened feminine in a sort of magical form, a wisdom. Now we're getting into more of Adriana Buddhism here, where they have the Kini mandalas and there's these Dakinis who appear and they can shapeshift, and they often help yogis and meditators and their protectors. And they're also supposed to be free from samsara. And they are awakened energies. And they appear at different moments in time, so that the kini's liberated mind manifested in a feminine, but also the feminine in its kind of tantric form. You know, they appear often naked and with bone jewelry on and free from all concepts.
Dan Harris
I think in the west, we hear Tantra, we think about the kind of sex that Sting had with his wife trudy in the 80s, where you put off completion, but in Tantra is more accurately used to describe a word you. I'm getting a little bit out of my depth here, so please correct me, but you refer to Vajrayana Buddhism, which is a later school of Buddhism practiced perhaps most famously in Tibet. And in Tantra, this sort of esoteric form of Buddhism, there are many practices, one of them having to do with sex and many of the other of them just having to do with working with the various energies of the mind to become enlightened. Am I close to accuracy here?
Spring Washam
Yes, that's very accurate. I think that it does get mixed up with these weekend sex sessions in Marin county. And it's gone way off. Like everything in our culture, there's this depth and there's roots, but it gets kind of appropriated in this one dimensional way. And then people assume. Exactly. Sting is voshing on a practitioner. He may be. I love Sting, but I think what we're talking about is something with much more deeper roots. We're talking about working with the energy of our mind in a very shamanic way. We're using breath and elements and consciousness itself to. It's a. Vajrana is considered a rapid path to awakening. Not everyone can handle it. It's known to be a bit dangerous because it's so powerful. So there you go.
Dan Harris
Used another term that's worth just unpacking for people. Shamanic. You. And I will have said this in the introduction. Aside from the fact that you've done decades of incredible work in the meditation Buddhism world, you've also done an enormous amount of work in the Ayahuasca world. And not that long ago, when the first time you came on this show, you were a little worried about even talking about working with Ayahuasca because it was so controversial generally, and also specifically in the Buddhist world where you had come up now, though I think in no small measure because of your contributions, and let's not forget Michael Pollan as well, but it's much more widely accepted and you've been much more open as a consequence about this work. So just to say, you've got several things going on that you're bringing to the table as we talk about Harriet Tubman here.
Spring Washam
Yeah, exactly. And I think that this whole conversation about plant medicine and healing, it is. The doors have been opened primarily because of all the research. Right. Because of the benefits, because of all of the people and studies and John Hopkins and writers like Michael Pollan and. And many others sharing their experiences that were expressing the benefits of it. There was definitely a lot of fear when I was talking about it 10, 12 years ago. It was controversial, but now we're in the time of, by all means, let's help ourselves, Right? Where the. After the last couple of years, I think many people are like, if this is helping with the mental health crisis in the world on this planet, let's look at it. Maybe this is good. So I do appreciate that openness, but I also do understand the controversy. I do understand the fear around it. It's powerful, and we approach it with a lot of respect and preparation and reverence.
Dan Harris
I've always said that if I was ever to decide to do ayahuasca, it would be with you, because if there's anybody I was comfortable throwing up in front of, it would be you.
Spring Washam
But, Dan, you were gonna come, right? I thought you were coming on my summer retreat. You were like, once I leave live tv, I'm coming, I'm coming. Well, we'll talk privately offline about. I think that we should. You should come so that you have a firsthand experience for all the fidgety skeptics and non believers. You be the great experiment. Dan, I think it would be a joy to work with you on multiple levels and for many reasons.
Dan Harris
Well, just to be clear, I'm not skeptical at all about plant medicine. I'm just scared.
Spring Washam
Right. Okay. What can you say more about that? I mean, I don't know if this is the right moment to go in depth into your. Into your pain and fears, but, I.
Dan Harris
Mean, what do you think? Well, maybe we won't end up using this stuff. And I do want to talk about Harriet Tubman, but the short answer is the ayahuasca. I mean, you've talked about this. These experiences. You've written about it in your prior book that these experiences can be incredibly intense and you can feel like the kind of death. I also have panic disorder, and I'm coming through a phase now where it's gotten worse. And so I've been working with exposure therapists to make it better. And that has worked. But I'm a little reluctant to kind of mess with my brain right now because I feel like I'm just kind of getting control of it again. Control not being the right word, but being able to sort of work with it more skillfully again. And so, yeah, that's a long way of saying there are many reasons why I'm scared to do it.
Spring Washam
Okay. And I do understand that, Dan. But I think it would be a great benefit. I think that it helps. I've seen so many miracles. In fact, I just came back last week from leading a big retreat in the jungle and it was the miracles, the power. I think you would end up loving it. And often people are so scared, but then they have so many positive experiences. You know, it's a way to overcome fear. It's very helpful at a healing anxiety. But you have to be ready.
Dan Harris
No, I'm sold. I'm just not yet ready. That's probably the right way to put it. Okay, so we've kind of set the table here on who you are and what you do. So now that we've done that, let's talk about the magic. Right. In your first answer, which I haven't let you say much more about since then, you talked about this whole thing being kicked off cuz Harriet Tubman appeared to you in a dream. You kind of laughed when you said it because you know that I'm. I come from a bit of a skeptical place, although not a closed minded place. So I'm asking you this question with a genuinely open mind. But nonetheless, I retain my skepticism, if that's even possible as a balance to strike. Can you tell me more about this dream and then the subsequent conversations you say you had with her?
Spring Washam
Right. Okay. So first of all, Dan, I was as shocked as anyone. I was not a Harriet Tubman fanatic. This wasn't someone that I had followed. Of course, I learned about Harriet like everyone else in February in high school when they had two days of black history and there was Harriet and then the Underground Railroad, of course. I watched a movie in 2019, but this wasn't. This was so unexpected and I'm still integrating that. So yes, I had this powerful visionary dream. And that was a week before George Floyd was murdered. I started to have. Harriet started to appear. And like everybody, I was a bit lost. My whole schedule was canceled. I was at the forest refuge and they kicked us out and I had to go back to California and. And I got swept up in anxiety and fear and oh my gosh, this was the early days of the pandemic and all the violence and all the shootings. And I just kept asking and praying, how should I respond? My community needed me. And I certainly didn't feel strong. And I felt very lost. And I think it was at that time, it was such an earthquake in consciousness. Something happened in May of 2020, something open. And I think it was that crack in our hearts and consciousness. Something happened. I feel like Harriet's spirit really fully emerged in consciousness. And it started with that powerful dream. But it wasn't just a dream. It was so much more than that. And after I had that dream, Harriet began to appear in my mind pretty much constantly. Images, songs. I began to look her up. And then I had shared with you on that last podcast. That's when I thought, I wonder if other people are having Harriet Tubman experiences. I'll do a five week class. And I just threw this five week class up online. And then the class went viral. And I had hundreds of people participating in what was a five week, very simple class meditation. Me reading and sharing about her life. But during this time, Harriet's energy began to appear more and more. I would sleep, I would stream of her every night images. When I would be walking, I could feel her hand in my hand. And I was like, okay, this is a blessing. Obviously. I was like, harriet Tubman, Yes. I need you. Thank the Lord. You gotta get. You gotta get me out of this situation. What's going on here? And during the five week class, unbeknownst to me, in that sea of hundreds of people on Zoom Room, you know how it is, the vice president of Hay House, Patty, was taking the class and thought, oh, my God, spring has to write this book. So began to reach out to me about writing a book. And I tried to get out of it, Dan. I had no interest. I was like, no way are you. You're kidding. I'm not a scholar. I'm not a African American history scholar. I'm Buddhist. I lead retreats. No, no, I can't. And so I begged and cried and pleaded to get out of it, but that wasn't to be the case. And then there was this one particular incident, which I write about in the second chapter of my book, where Harriet makes an unmistakable appearance. I guess in order to close the deal, to get me to say yes, there had to be kind of a breakthrough moment. And then I began to go, oh, my God, something more profound is happening here.
Dan Harris
I think there are a lot of people listening to this show who are open to. We're using the word magic. And then I think there are a lot of people who are thinking to themselves, well, wait a minute, what do I do with this information? This doesn't sound evidence based and I come out of that corner of the of consciousness personally, but I have kind of changed over time and developed what Samuel Coleridge has called the willing suspension of disbelief. So what do you say to folks who are a little bit more like kind of of oriented in, in my direction of Western scientific skeptical materialists who hear about Harriet Tubman appearing to you in a dream and might be tempted to conclude, oh well, this person has drank too much ayahuasca or whatever.
Spring Washam
Yeah, I could understand that view if you only believed in this one realm of existence and if you only you had a certain kind of experience. But as Dan, we live in a multi dimensional universe. Even if you read the Pali Canon, the earliest text of Theravada, Buddhism is full of magic and spirit worlds and devas and celestial beings. And I mean we live in this vast universe. And I understand for a lot of people to survive the catastrophe of humanity, they have to live in a kind of narrow box to keep this controlled. You used that word control earlier. Like I, I've got control of my mind. I don't want to shake it. No, let's not do anything to upset the control system here. I understand we're not in control though, Dan, at all. But the illusion of that keeps people on a certain path. And to think that we are so much more than just this human incarnation is more than most people can absorb. They need a scientific view of only being able to understand what they can see. And that's okay. But it's just important to understand that there's more going on here. There's more going on here than just what we can see and hear and experience with our senses in this human body that we are vast and most of our consciousness in our minds we are not tapped into. We live in like the basement of a large house. And for a lot of us we're comfortable in that basement. It gives us the security we get through our lives. But that doesn't negate the existence of 500 other rooms in the house. They're there too. And when people are ready, they're ready. And I, if people want to think of this as a conversation with an ancestor that's maybe accepted. Like the idea that maybe we can talk to our ancestors. To me that seems very normal, but I know I live in a certain reality. Like we don't talk to Devas and ancestors. It's not like we're talking to them every day and getting confused about. I'm very much clear about Spring Wash them in this reality. I'm very grounded on the earth. I have a Social Security number. I'm not lost in that. These are experiences that many spiritual beings write about. I mean, if you read any of the biographies of the great masters of. From Parmahasa Yogananda to PUL Rinpoche to everybody in between the stories of Ajahn Mun, that comes out of our tradition. I mean, he was battling demons in his cave and I mean, he was. I mean, it's this. What I'm saying is little compared to that stuff. That's what I'm trying to say. So there's a tradition of this, Dan. It's just that a lot of people, we don't know how to make sense of it. So the easiest thing is to negate it. And I understand that. I don't have fault with that. I just accept that. Okay, that's one experience. And there are others.
Dan Harris
I've always taken the descriptions and you use the phrase poly canon with the Buddhist. Earliest Buddhist teachings, as you know, were written down in the language of Pali P A L I. And in the Pali canon, this collection, this vast collection of the earliest Buddhist teachings, there are lots of references to the spirit world and magical beings called devas D E V a and superpowers that can be developed through meditation. And so, yeah, that's all in there. And the Buddha, you know, on the night of his enlightenment, sitting down under the Bodhi tree and engaging this epic battle with the bad guy Mara, who's the God of desire. And I guess I've always taken that as poetic language, not necessarily something to be taken literally. And I'm saying this because I want you to push back on me. It may be that it's just too much for me to take in, as you just described. And I. So I shut down and stick to science. But I. The story I'm telling myself, which may be inaccurate, is that I'm just reluctant to make claims for anything that I cannot directly prove.
Spring Washam
I understand. Yeah. And I don't even think I need to push back on you, Dan. I don't. I've always accepted that that's what's funny about our connection, is that I have all this stuff going on and then you have yours. Right. And I think that's what's funny about our connection, is that it's okay. They're parallel. They're parallel. Reality. And it's like it's all perfect because I can't. I'm not really interested in convincing people that what I'm saying is true because it's just my experience. This is just my experience. And who's to say other people's experiences aren't just as valid? And they are as valid. And my goal is not to try to get people to believe in the unseen clean world. It exists. I mean, we don't know how it works, but it exists. And I'm okay with that. I'm okay with all of it. People believing, people not believing in devas, people believing in Buddhism, people not believing in Buddhism. But the stories are there nonetheless. They're filled with ma. I mean, there's a story in the middle length discourses where the Buddha builds a a staircase of gold to go visit the gods in the 33 realms, right to climb up the staircase. Like if I was to take all the magic I could give discourses on that part of the Dharma. And they do in Thailand. They talk more about the magic. I'm not here to convince anyone. I think the book and the message of Harriet Tubman is about inspiration. It's the kind of medicine that we need right now. We're kind of a little bit leaderless.
Dan Harris
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Spring Washam
Well, I agree with you, Dan. You've become so much more open hearted. Even your recent TED Talk, I just cried. Oh my gosh, I just loved it. I was like. I felt like I was just proud. I know that's a weird thing to say. I was like, yes, Dan, this is it exactly. So I appreciate your evolution. And we all are evolving. We're all waking up, we're all learning. This is school. And I'm just happy to be a part of your story, our story. I think there's a lot that people will find important in it somehow. There's some. Something really sweet and yet very deep in that, in our connection.
Dan Harris
Agreed. I take the word proud very well. Even though you're younger than me, but you're my teacher. You've been my teacher for a long time, at least doing some rough math. 13, 14 years since my first meditation retreat. 13 years. So I take that very well. Just to get this back to the level of sort of more universality here, before we get into these really interesting conversations that you write about between you and Harriet. I want to talk about, and you made a reference to this earlier, so I want to see if I can get you to speak more broadly about it, our relationship to our ancestors. You said in your world it's pretty normal to speak to your ancestors. I mean, I can't speak for the whole world, but it's not something I hear people in my universe talking about much. However, we are interested in our ancestors. People are doing 23andMe and Ancestry.com and my colleague Amy Breckenridge, who I work with very closely at the 10% happier company, actually has a side hustle where she works with people on doing genealogy. So this feels very much a current interest. And so I'm wondering if you could address our current interests in our Ancestors and relate that to the work you're doing.
Spring Washam
Yeah, I would agree. Everybody. I don't know anybody who hasn't done 23andMe, Ancestry.com all of that. I mean, we do have this fascination because we want to know more about ourselves and where we come from.
Dan Harris
From.
Spring Washam
Right. I think the interest is when people start to think about their genealogy, they think about it just as DNA initially. Right. Well, who are my people? Where were they born? Where did they die? I think that's an important first step. I just think we don't go to the next step because, you know, in the west, we don't really grow up with the idea that we come from a living lineage and that your great grandfather is part of the person that you are today. We don't make that connection in the Western society. We believe I come, I'm born, I'm alone, I walk alone, I do my own aloneness, Isolated individual. I'm a cell separated from the membrane or whatever. We have this view of that. So we don't see ourselves as streams of consciousness and that we get more than hair color and eye color from our ancestors. We know we get illnesses, depression, you know, as they know, through epigenetics, we get certain switches turned on or turned off. Right. We inherit a whole set of conditions. Now, what we do with those are completely up to the person. How conscious we are, what we seek to transform. We can heal ourselves from greed, hatred, and delusion on various levels. Okay. However, what I've noticed in my work over many years of helping people who come to either my retreats or start to work with me individually is they can't put a finger on why they're so unhappy. A lot of these people have everything that on the outside, you would say, wow, you're successful, you're handsome, you have a nice husband, but they're suicidal, or they are killing themselves in some other way, or they're depressed so much that they can't get out of bed, or there's all this suffering. And so when people began to work with me, I began to see more and more that it was connected to their family tree, to the energy. See, we get energy from our ancestors. We relate it all to science. Okay, I just get this. But we know we get alcoholism. We know we get programs. We know we get whole ideologies. So I am trying to bring more awareness that when people are suffering and they have tried all these different modalities of healing, and they still feel this torment that. Let's start doing work on your family. Tree. What has happened that we as the descendants could put right? What were the lies? What is the lack of forgiveness? What is the problem there? Right? Who can we talk to? How can we help make things right? Where karma is action, Right? And in some ways, we're healing the karmic lineage. We're cleansing our. Our ancestral line. And people are doing that in a lot of ways. Sometimes people are doing that in a form, we'll use the word reparations of some kind. Right? How did my family accumulate its wealth? Oh, my gosh. They accumulated through this violence and this terror. Okay, well, what can I do now to offset that? It's kind of like carbon emission offsetting, right? We are looking at what has happened that affects us. Us, even though we don't realize it's affecting us. Because again, in the west, we cut off all idea that we're connected to a living lineage that is like a root. It's like an umbilical cord. And if you're unconscious, you're still dealing with the programs. I've met people who had an issue with their leg, and their grandmother had the same issue, and their great grandmother had the same issue. And you know what I mean? When we're. This is really powerful. And so when we start to look at it and we become conscious, we can begin to clear things in the present, and we become much more happy and joyful. And I feel this is greatly overlooked in the spiritual communities. Like, we're looking for everything else but this. We're like, okay, how do I be happy? How do I get happier? Give me the happiness button. But they're still considering themselves as an isolated individual. They're not looking at what has happened to my mother, what has happened to my grandparents, what happened to where they buried, what happened to my culture. I believe this has a huge effect on the person that we are in this moment, but we are not conscious of that yet. And the DNA, the passion for DNA and genealogy is people hunting for answers. Who am I? Why am I like I am? Why do I think like I think right? We're looking, but we're just not making all the connections around the energetic level.
Dan Harris
I feel like much of what you just said there is very much not magical. Karma is another one of these words that. That we in the west have taken and kind of perverted. But at its root, it basically means cause and effect. Something happens, and as a consequence, something else happens, and then as a consequence, another thing happens. It doesn't mean that if you call somebody a name, you're Definitely going to be reborn as a Gila monster in the next life. I mean, that's, I think, the way we, we make a caricature of the word. So if you think about karma from a just a simple cause and effect level, of course the accumulated karma or causes and effects of our ancestors are going to be alive in us medically, genealogically, psychologically. Just as a quick example, I was having dinner the other night with another of my teachers, a guy named Jerry Colonna, who's a quite a well known executive coach and also a Buddhist. And I was expressing some shame about the fact that notwithstanding the fact that I have everything by objective measures, I still experience quite a bit of anxiety about work and finances. And I said, I don't know why I'm like this. And he was like, what do you mean you don't know why you're like this? I've known you for several years. I, I know a few things about you. One of them is that your great grandfather put his head in an oven and killed himself because he lost the family fortune. Another thing I know about you is that your parents wouldn't heat the house in the winter because they were so worried about money, even though they were both doctors. And so what do you mean? How can you wonder why you are the way you are? And that just goes right to your point about the living lineage.
Spring Washam
Exactly. What a beautiful example. Because here you are in this moment and you have everything that you need, but there's thought I don't. And this terror around, you know, that's exactly the point. And I'm glad that you had that experience because the next question is, what do we do with that? And is that repairable? Is that transformable? And I believe the answer is really yes. We can begin to do work with our ancestors and then in the present moment, our moment to moment experience changes to one of lightness and joy and ease. And we feel less burdened by these deeply entrenched habits. I think many of us are looking at our habits now, like, why is this compulsion there, right? When we know on every level that it's not serving us, that it doesn't work. So, so we start looking in the family tree and we start doing some of that work. And I feel like, you know what happens, A lot of power is restored. Because right now you think about your anxiety over this issue of livelihood or survival and it's a lot of your power gets drained out in that, right? Imagine if you didn't have that, you'd be like, all right, here I go, you know, this. We sort of become disempowered by these energies that are alive in us connected to our lineage.
Dan Harris
So how do we do this work? I mean, you acknowledged before that many of us are looking into our family tree. What's the add on that is missing that might make that. I don't want to call it superficial, but maybe surface level work way deeper.
Spring Washam
To start a relationship with the ancestors, with your grandfather, who put his head in an oven, and to start to make a connection, to start speaking to him, to start trying to help him, to start forgiving him, to start understanding him, to build a relationship and to understand that our ancestors are around us. And the veil right now between the ancestor spirit world and this world is like a piece of paper. It's very thin, right? It's like these are energies that often people that have done things like that, say, committed suicide, my grandmother, the same. They also need us. Us, right? Just because they go on to the spirit world, they're not resolved. Their karma is also tied up here, right? So it's almost like we enter into, like, a collaboration with them. So the skeptics challenge is that they don't believe that they can have a relationship with an ancestor. They don't do because they. That person's gone. But as you see, Dan, they're not. They're alive. And you, you. They're not gone. They're right here. And it reminds me of Maya Angelou. The great poet and writer used to say, I stand as one, but I come with 10,000. So Maya Angelou always talked about 10,000 of her ancestors standing with her wherever she was. And you could feel that in Maya Angelou, right? Like, whoa, this one person speaking these words, it would have the magnitude, the power behind it because they were really in tune with the ancestor world. And it's okay that we all have hurt ancestors. That's part of our journey, is to heal the lineage, is to heal our own family tree. And so how we do that is by believing that they're real, because they are and they're around us and they need something from us. And so we begin to have a conversation. It's not to become deluded. It's just that we begin to do healing work on their behalf, consciously, right? We begin to say, grandfather, this action happened, and this energy is alive in me. How can I transmute this? Right? I have what I need. We have what we need. Now. We don't have to be afraid, right? We do things like that. We start to gather. I often have People do visuals of all their ancestors in a circle around them, and we're offering them. We're almost like we're teaching the Dharma, like everybody's okay now. We survived. Right? And we start to engage in a relationship. That's just an example.
Dan Harris
You're gonna laugh at me because I'm gonna search for ways to follow your advice without the magic. So I'm. What's coming to mind for me is there's a kind of therapy, and we've talked about it here on the show several times, and it's becoming increasingly sort of accepted in the psychotherapeutic world. It's called internal family systems. Basically means where you. You identify various parts. That's the technical term they use in ifs the parts of your personality, and you develop relationships with them. You actually have a dialogue, often with a therapist present, with the angry part of your personality, the selfish part of your personality. I'm picking those not by coincidence. And so I'm wondering. So my great grandfather. I could pull the picture out of my drawer and start trying to think about him having a dialogue with the parts of his personality that reside in me still, as opposed to believing necessarily that he's here behind a sheet of paper in a parallel universe, which may be true, but it. As you said, there is a challenge here for skeptics, and maybe we don't want to make that leap.
Spring Washam
Exactly. So it's. I love. There's these modalities, like, we're all talking about the same thing. Like, so an indigenous person would say, just talk to your grandfather.
Dan Harris
Right.
Spring Washam
And we would say, no, I'm gonna go to Family constellation therapy and have this mo. It's like. It's just. Another way to get in is ancestor work. It's a family lineage work. Family Constellation Therapy is so popular right now, and everybody has been asking me about it. And the funny thing is, I've never done it. I actually would love to do it. But every week, somebody is mentioning about going to one of these groups, and. And a whole group of strangers gets together, and they become each other's family trees, acting out patterns. And then all of a sudden, a deeper awareness, like, something is happening there. So I think we're all talking about the same thing. Tan. We're talking about opening the door that these streams are alive in us. And let's become conscious. Let's enter into conversation. Let's talk about it. Like, let's. Yeah. So rather we use that, or we're with a trained therapist, or we believe through the photo if we put our grandfather on the altar that we can sit and have a one on one. Okay. Use a therapist to have the three way conversation if that's easier, whatever place is easier. But this is all moving in the direction that I see as incredibly beneficial for where we are right now, especially in the West. We have particular blocks to the end this, that I think if we could open and see ourselves as a living lineage, we would have much more a compassion for not only ourselves, but it would make us more compassionate to others because after people do this family constellation work, they're more compassionate. It opens a doorway into the heart. We, we understand why others are the way they are. Oh, they're like that because of their family tree too. Who?
Dan Harris
Yep. I think that's about understanding karma.
Spring Washam
Yes.
Dan Harris
And again, this doesn't have to be mystical at all. It's just this, the vast soup of causes and conditions that contribute to the way we are right now. And you can really understand your own personal karma by looking at your family tree. And inextricably, as soon as you understand that, you realize everybody's walking around with their own set of causes and conditions. And of course that's going to contribute to the way they are right now. I would love to hear if you're open to it. You talking about your own ancestor work with your own family tree. Because one of the things that I admire so much about you is that my family tree, even though we've got some problems in there, I was coughed up onto the planet in a very privileged position, given all the advantages you were not. And you had a lot of issues in your family tree. And one of the things that's so incredible now that I know more about what you dealt with coming up, is where you've ended up nonetheless. And so I wonder if you could talk a little before we get back to Harriet about your own work with your own parents and grandparents and beyond.
Spring Washam
Yeah, well, you know, it's interesting how we grow up with the suffering of the adults around us. Yeah. There was a lot of confusion with me around sorting out my ancestors because my mother is white. Her family is all from Germany and England, mostly England. My father is African American. Our family is from the South. Right. But recently when I did my own DNA, a huge 25% Nigeria. So just thinking, wow, that there was a middle passage experience. I came over from my grandfather, I could see the Nigerian man. And my grandfather actually recently just posted a picture on Facebook, this picture of me right before he died, visiting him.
Dan Harris
Yeah.
Spring Washam
And you know, we, we are born into these situations. And I think that the thing about this is not to feel powerless, because just because we have a certain set of conditions, what we do know from science and what we do know from practice is everything's malleable, right? But we do know from epigenetics is we can turn things on and off in our own DNA based on awareness. So whatever your situation is, if you were born in situation like mine and your parents separated and your father had addictions and ran off and your mother had traumas, and you just grow up experiencing all the difficulties that come from not having parents to protect you, you can heal that and you can move forward. I have one story that I want to tell about some current work that I'm doing with my own family tree. And this is on my mother's side. So my grandmother. I'm going to even say her name, Arlene, because I always feel Arlene is a little bit around and I don't know, mean to freak anyone out by not seeing dead people. But Arlin, that's not my reality. I'm in the normal, everyday reality 99% of the time. And this is something I can turn on and turn off. I. If I'm choosing to go into these areas, I can almost like flip a switch and go, all right, let's do it. But Arlen committed suicide when My mother was 16. And. And my mother was never the same after that. Never the same. Was devastated. And she living in a little apartment building in la. And the police knock on the door and they were like, is this your mom? And she had went into the car, she had done it with a car in the. In the garage. And so it sent my mother on a drama trauma spiral for the next 10 years of just kind of hell and marriage and terrible relationships and suffering just. And grief. So that was a big thing always for me. What happened was my mother and my aunt buried their mother in a grave site, a cemetery in Los Angeles. But they left the tombstone with no marker. They were mad and they thought, you, you killed yourself, so you don't exist. So our land and ceremonies in the jungle and here and there has come and been like I did. I lived and I love my daughter. You know, there was this un. Unforgiveness toward their mother. So now I am in the process of getting a new headstone because in the world of the ancestor world, you don't bury dead like that. Even if they killed themselves. You leave them in a terrible, karmic tangle because imagine their kids won't even acknowledge that they were alive. And she is not resolved. In the ancestor world, our karma is tied up in the past and the future. Right? We are. There's a link there. And so I have been working with my mother over the last year to forgive her mother. And I tell Arlyn and when I'm in deep meditation and experiences that I will rectify this. I will get you the headstone. So in this very moment we are working on that. I reaching out to a headstone carver and then we're gonna go down and then I'm gonna have the whole family sit together and we do this forgiveness work because that should come from my mother as the matriarch. Like you're now we're putting love in our lineage now. Forgiveness. And on the tombstone, that was the only word I wanted was we forgive you, Arlen. And then the dates, I said that must have that because we must remember that. And so it's brought up so much for my mother and my aunt, emotions and unresolved feelings. And I just keep holding that this is what I want to do and I want to make sure that I'm doing the work as a descendant and that I love Arlen, my, my grandmother, even though I never met her. There's a love there.
Dan Harris
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Spring Washam
Well, I will say that I Was never. This is a new experience, Dan, what happened with Harriet Tubman. I'm still integrating that experience. It still shocks me. I'm still amazed. I'm still in awe of the whole story. I'm in awe of the book. I'm in awe of Harriet Tubman. I'm in awe of what's happening. So know that I'm real time. I haven't reached like a final analysis on it. Here's where I am right now with it and from based on where I am. But I'm still. Every day my mind is blown open. Even when I read the book and I remember, oh my gosh, that was beautiful. Oh my God. Yes. I'm taken back. So. So I'll leave you. I'll start with the story about when my publisher saw me online teaching about Harriet Tubman in this five week class. And that was exactly when you interviewed me last. Last. I was right in the middle of that class and I was talking about it. I was like, yeah, Dharma of Harriet Tubman. And I had. I don't even think I was talking about the book. We might have conversed later. And I was like, oh my God, Dan, they want me to write a book. I think we texted or something. So they came to me and asked me and I said no. And I said, well, I'll wait for a sign. If I get a sign, I'll do it. But there is no way I'm writing a book about Harriet Tubman. I was in the middle of writing a shamanic book that was more my, my speed. Harriet, the topic, it was like a deep dive. And I didn't want to go off that cliff. I was like, I know. Call Angela Davis. Call a scholar. I really said this to them? Yeah, I'm the wrong girl. Wrong. I'm Buddhist. This doesn't make any sense. Harriet was Christian. Get a Christian scholar, someone in the south. All of these. You know, I, I was really putting up a lot of, of roadblocks and stop signs. No, no, I don't. Can't. And that was my biggest thing is like, I can't. I'm not qualified. So then one night after I'd done all these prayers with a friend of mine who had came over back in those days. We were praying for humanity all the time at night, like, oh my God, we would do these prayers. So she left and I was reading this Harriet Tubman book I had bought. One of the many she came to slay. That was the name, the of of it. Anyways, in my room, it was late at night. I had been saying bodhisattva prayers for two hours. So there was this beautiful energy around my house. That's when Harriet made a kind of appearance. I'll say. I think what Harriet did was she just. I guess Aborigines would call it the dream time where they can talk to their ancestors. Aboriginal people always used to say that they would. The. The heaven and the earth would part, and for moments they could talk to their ancestors. Somehow Harriet found the latitude and longitude and kind of made person appearance. And I write about that in detail where it just showed up, like, in a spirit form. And it took me days to recover from that. By the way, my body shook for six days. It was the electricity. And basically Harriet showed up to tell me, no, this is your task to write this book. And you and I had agreed to this a long time ago, and I tried to get out of it. And the whole chapter two is about this appearance, Parents, where I'm given this task. Because I think Harriet knew unless she did that I would never have said yes. So it was. Okay, I'm gonna remind you. So that's how it started. So I finally said yes in the wee hours of the night after this dialogue and these memories and all this, it was a whole journey. And then Harriet would just start to appear in my mind. We decided to write, and Harriet would appear, like, as a star with a lot of thought, thoughts, and then images would come, and then it would be, like, time to have a session. And I would sit down at my computer and it would come out. And I call them sessions. I don't like to use the word channeling because channeling makes people think of, like, that movie Ghost, where I'm gonna sit down and be like, now I am Harriet Tubman with a message. I don't do that. No.
Dan Harris
You saw her in your mind, but it wasn't like you were wearing AR goggles and she. There was an image of her sitting on your couch with her legs crossed, dictating her words. It was more like she was showing up in your mind in some way.
Spring Washam
Yes. And it was a conversation. Like, I. The chapters became conversations, and I would clarify and write, but it was like, yeah, it was all through consciousness, only two times, three, maybe most. Harriet appeared as, like, a spirit. And that was the first time she got me to say yes to the task of writing this and taking on this project. That, for me, was epic because when I said yes, I didn't understand that I would be writing this book from her perspective. Like, basically, I became one of her passengers on the Underground Railroad road. I became a student. And then I'm writing from the view of the teacher, trying to document. So I'm the passenger who's freaking out the whole time. I'm writing as the student who. Who is trying to make sense of it. And then it's Harriet's voice. Yeah. So the book is the three, three piece dialogue that is like juggling these three pieces. So I feel very much like I was a passenger on the spirit Underground with Harriet. And Harriet took me through 12 stops. That's how I see it.
Dan Harris
One of the arguments you, and I'll use the term you in the collective sense you, Harriet and Teacher Spring make in this book is that the Underground Railroad is alive today. And I think you use the phrase inner underground. What do you mean by that?
Spring Washam
Oh, yes, this is like a really. I feel like this is the most essential question with why Harriet is back. Because we know we had the historical Underground railroad and we can actually go and, you know, there's very important stops in Philadelphia and Boston, Massachusetts. And There was for 60 years the historical Underground railroad was open. They estimate over a hundred thousand people traversed it. And that's only an estimate. At one point, everybody was running away from plantations. So Harriet Tubman describes an inner Underground, another secret passageway. And she talked about it all the time. She said, there's another one that's through consciousness. There's the physical. Yes. And then there's the mental, there's the mind, there's the spirit. And on this passageway there are conductors, there are staff cops, there are agents helping beings get through each point. And this is what I guess one could say is similar to like the path of Nibana. Because I would say, well, where does this Underground Railroad go? And she's like, freedom out of suffering, out of hell, out of bondage, out of pain. And so her job now, how she describes it, is that she works on the spirit underground consciousness. She's like, now we're in the. We're in the age of consciousness. We're now in the air element. We're moving into the Aquarian age, a shift from Earth. Air moves faster, everything moves light speed, everything's sped up. Right. We're not in the earthy. She's like before. When I was born in the 1820s, I could only help people get physically free. Literally break open the chain and take you to living without a chain. That was only the level that I could move at, because that's where humanity was, the consciousness. But now, look, we're At a completely different place. People can understand the inner underground railroad now. Right. We understand that it's our minds that matter. The battle is here now, Dan. It's always in the mind. It's less. Even if we had a civil war, what is it? It's a war of ideas.
Dan Harris
Just to be clear, Nibbana is the Pali version of the Sanskrit term nirvana. You use that word and I just want to make people. Make sure people know it.
Spring Washam
Yes, thank you. Because I do use a lot of Buddhist jargon.
Dan Harris
It's all good. This is a safe place for that to be a little college campusy. So what does that mean for our individual lives? How and why would we want to get on this inner underground railroad?
Spring Washam
Well, because we're stuck in chains and imprisoned by our suffering. And if we trust Harriet Tubman to conduct us to, let's say, the Promised land, where she writes about the promised land not being an outer destination, but a place, there is a stoppage of suffering. That's why I use the word nibbana, which is the poly word, which means the end of suffering. And the Buddha never talked about what nibbana was. He always talked about it in the negative. Meaning what it isn't. It is the absence of suffering. It is the absence of greed, the absence of hatred, the absence of delusion. Right. So we talked about what it wasn't. He never. He said, it's undescribable. So I'm not going to try to put words. But I'll tell you what it's not. And that's more understandable for where we are. Right? Right. So Harriet, if you think about Harriet Tubman as a conductor, who. That was the job. Conducting people to freedom. Then, now working in consciousness, it would be doing the same thing. Moving people from a place of despair and stuckness to a state of freedom, empowerment. I don't know how far this goes. I don't know. But it's changing your view on Harriet Tubman, too, which shocked me. And I move into those. In the later chapters where I start, Harriet Tubman's voice starts to take on not only this grandmother, but also actually an incredibly wise being. I remember I wrote in there, oh, my God. After this conversation of consciousness, I was like, harriet, you're actually an incredibly brilliant mind. And it's like, yeah, I'm always underestimated. Nobody thinks of a black, illiterate, formerly enslaved woman as a great teacher. So be it. But we appear in any form. That's why I started depositing that Harriet was not just a Regular person, but actually was a prophet, a great spiritual being, a great bodhisattva. As the book goes on, I saw it starts revealing itself to me.
Dan Harris
So what are the beginning steps? You spell it all out in the book. But just for people listening right now who haven't read the book yet, when you talk about being on this railroad, what does that actually entail in a conversation, concrete way?
Spring Washam
I think for people, it means you're committing to your spiritual path. You're committing to understanding the four noble truths, that there's suffering, that there's a cause of suffering which is holding on, clinging. We commit to the third noble truth, which is letting go. And then we commit to the fourth noble truth, which is the Eightfold path, which is the path of awareness and mindfulness. We commit. Commit to living a spiritual life. We make a commitment to get on the path. This doesn't just happen, my friends. We actually had to put effort. Harriet Tubman had to put effort. The people who left with Harriet effort. It, you know, I mean, they. It's not an easy journey. It wasn't through the underground railroad in the 1850s, and it's not easy on the spirit underground. Now. The same demons that the would have been faith maras are everywhere. There's people trying to derail the train left and right. I mean, it is. It's a story, Dan. We're in a sort of fairy tale. This is consciousness.
Dan Harris
So essentially in the book, she and you are teaching Buddhism.
Spring Washam
Yes, in a different way, using different language. For those of you who are Dharma, you'll see that right away because there's only. This is like, what Harriet's talking about. It's like freedom, liberation, consciousness. Yeah, we're moving from bondage in hell to the promised land. These are all different languages that. That people can understand, different concepts for the same place. Her definition of the promised land is nibana. It's promised to us and we'll get there. But you got to work and you gotta. Just like there was the physical underground railroad. You're gonna have to go through a lot. And rainstorms and hail and blood, sweat and tears. The spirit underground. The same obstacles, confusion, doubt. But Harriet's saying, I will help because I'm a conductor on this. Just like I was in the physical reality. I was conducting people to freedom. I'm still conducting, but now it's through consciousness. Because we're not in physical chains. We're in a. We're in mental ones. And some of us are in physical chains. Some people definitely are. But the Mass majority of people in this country, we have everything our minds are what is creating hell. That's what Harriet is interested in.
Dan Harris
In the book, you talk about three flavors of abolitionism in a modern context. Inner, outer and ultimate.
Spring Washam
Yeah. Okay, so inner abolitionism, right, would be to abolish the programs of greed, hatred and delusions. Right? We want to abolish suffering. Isn't this is where we start with the Buddhist path or sick. We need to get better. So the word abolitionism is the energy of abolishing. Right. But it's on the inner level. Right? We're seeking to be on the inner level. Let's abolish all the programs, realms that block us from our hearts to compassion, to love. So for me, I'm always translating things. Dan, from my years in Oakland, I used to look at dharma text and look at the audience and think, what is the language that they can understand? They'll know the ideas here. This is timeless. Everybody gets suffering. I mean, you don't have to. Most people can understand the Dharma actually. They know it. It's truth, you know. So the inner is that we seek to abolish all of the inner. We do our work, we do our practice over and over. Outer abolitionist is that's what we seek to go into society and we stand up to what is unjust. Right. We're willing to say we should abolish that. That is not compassionate, that is cruel, that is unjust. Right. We become like Dr. King. We refuse to participate in evil. That's what I used to say about the Montgomery bus boycott. We refuse to participate any longer. We're no longer going to ride this bus because it we participate in evil acts done. So non cooperation with greed, hatred and delusion. So that's on the outer level then ultimate, as we know is like, we'll get to the Bodhisattva superpower, Siddha power, Buddha levels.
Dan Harris
You have said that writing this is a quote from you. Writing this book has completely changed me. How so?
Spring Washam
Well, first of all, it awakened in me a deeper belief in myself through Harriet Tubman. Because Harriet Tubman chose me. And every day had to affirm I made the right decision. Spring, you are the right person to write this. And you have more power than you know. So I think it was from that I felt a transmission of like strength and courage that I didn't know I had. I mean, In May of 2020, I was face planted. I mean, put a fork in me, Dan. I was just like, there was something so devastating about what was happening. I was just done flat. Many of us were. We were just, how do you rise from this and meet the day with love and compassion again? You know, it just felt like, whoa, we've gone through so much, but I think it's just a resiliency, true resiliency. And Harriet gives me that all the time. I think about her actions and I think, think, no, you can get up and do this. Look what Harriet Tubman did. There's a kind of like, not in a negative way or self abuse way, but in an actual way that wakes me up and like, for compassion, let's go out again. Let's rise, let's focus. I don't know. She just gave me this deep transmission of I can do it and that I'm more powerful than I know, but I'm still understanding what that means. Dan. But the first step was the first seed she planted. It was like, I'm more powerful than I know. Step two unknown. I don't know the second step yet. It's like, okay, just know you're more powerful. Okay. I don't know how to act on that yet, but I'll just know that maybe she tricked me into finishing the book that way too. Who knows?
Dan Harris
Well, I have no doubt about your power. Can I just ask you a couple last questions here? One is, is there something I should have asked but didn't ask?
Spring Washam
No, I think all your questions are so good. I love your questions.
Dan Harris
Thank you. I wasn't necessarily looking for affirmations.
Spring Washam
I know, I know. But I. I do like your questions, though. They give me a perspective to talk in ways that are different.
Dan Harris
And the final question is, can you just remind everybody of the name of your new book, the book you wrote before any other resources you're putting out into the world that people might be interested in accessing? Can you just plug everything, please?
Spring Washam
Well, you know, I have this new website. It's springwashem.com and everything is there and put it all there, all the information about everything I'm doing. Also have a podcast with Llama Rod Owens you could check out. It's out and just. Yeah. If you feel inspired. The book is a spirit of Harriet Tubman Awakening from the Underground. And my other book is A Fierce Heart, Finding Strength, Courage and Wisdom in Any Moment.
Dan Harris
Spring, thank you for coming on the show. I love you. You're the best. Congratulations on this new book.
Spring Washam
Thank you. I love you too. D.
Dan Harris
Thanks again to Spring Wash. Always great to talk to her. Please don't forget to go to the GoFundMe page that we set up for spring. You can search for it on GoFundMe or you can just click the link in the show notes. As I mentioned in the intro, she was hit by. Literally hit by a truck. I've seen the video. It's horrifying. And yeah, she's really been struggling since then with her injuries and the fact that the medical bills are really adding up. So if you can contribute a few few bucks, that would be awesome. Thank you. Before I let you go, I just want to thank everybody who worked so hard to make this show. Our producers are Tara Anderson, Caroline Keenan and Eleanor Vasily. Our recording and engineering is handled by the great people over at Pod People. Lauren Smith is our managing producer. Marissa Schneiderman is our senior producer. DJ Cashmir is our executive producer. And Nick Thorburn of the band island wrote our theme. Hi, Zoe Saldana. Welcome to T Mobile. Here's your new iPhone 16 Pro on us. Thanks. And here's my old phone to trade in. You don't need to trade in. When you switch to T Mobile, we'll give you a new iPhone 16 Pro. Plus we'll help you pay off your old Phone up to 800 bucks and you still get to keep it. There's always a trade in. Not right right now. AT T Mobile. I feel like I have to give you something in return for karma. That's okay. I don't really have much in my purse. Oh, let's see.
Spring Washam
Hand sanitizer.
Dan Harris
It's lavender. I'm good.
Spring Washam
Seriously. Let me check this pocket. Oh, mints.
Dan Harris
Really, I'm fine. Oh, I have raisins. I'm a mom. Wait, wait one sec. I've got cupcakes in the car.
Spring Washam
It's our best iPhone offer ever. Switch to T Mobile. Get a new iPhone 16 Pro. With Apple intelligence on us, no trade in needed.
Dan Harris
We'll even pay off your phone up.
Spring Washam
To 800 bucks with 24 monthly bill credits.
Dan Harris
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Spring Washam
Boarded for well qualified plus tax and $10 connection charge.
Dan Harris
Payout via virtual prepaid card.
Spring Washam
Allow 15 days credits and imbalance too if you pay off earlier. Cancel CT mobile.com beautiful anonymous changes each week.
Dan Harris
It defies genres and expectations. For example, our most recent episode, I talked to a woman who survived a murder attempt by her own son. But just the week before that, we just talked the whole time about Star Trek. We've had other recent episodes about sexting in languages that are not your first language. Or what it's like to get weight loss surgery. It's unpredictable. It's real, it's honest. It's raw. Get Beautiful Anonymous Wherever you listen to podcasts.
Podcast Title: How To Learn From Your Ancestors | Spring Washam
Host: Dan Harris
Guest: Spring Washam
Release Date: June 22, 2025
In this compelling episode of 10% Happier with Dan Harris, host Dan Harris delves deep into the intricate relationship between individuals and their ancestors with guest Spring Washam. The conversation transcends conventional genealogy, exploring spiritual connections and ancestral healing, anchored by Spring's transformative experiences with the spirit of Harriet Tubman.
Spring Washam is a renowned Buddhist teacher, healer, and author known for her profound spiritual insights and metaphysical experiences. She authored "Spirit of Harriet Tubman: Awakening from the Underground", a book that narrates her channeled conversations with the legendary abolitionist Harriet Tubman. Spring's unique blend of ancient wisdom and modern spiritual practices has made her a pivotal figure in contemporary spiritual circles.
The episode begins with Spring sharing the genesis of her book, which was initiated by a powerful visionary dream where Harriet Tubman's spirit appeared to her. “I was running and panicked and being chased... Harriet Tubman was guiding me,” Spring recounts ([08:37]). This profound encounter led to a series of conversations that Spring meticulously documented, blending historical reverence with spiritual dialogue.
Dan Harris underscores the historical significance of Harriet Tubman, emphasizing her role as a conductor on the Underground Railroad and her enduring legacy of courage and compassion. Spring expands on this by highlighting Tubman's transformation into a spiritual guide in the realm of consciousness: “Harriet is conducting people to freedom out of suffering, out of hell, out of bondage, out of pain,” she explains ([71:07]).
Dan, known for his skeptical and journalistic approach, openly discusses his reservations about metaphysical claims. However, he expresses a willingness to explore Spring's experiences, maneuvering between skepticism and open-mindedness: “I have a 10-year-old son who's obsessed with sports... and I'm very strongly leaning toward getting an Airbnb instead of staying in a hotel,” Dan humorously relates his growing openness to different experiences ([00:04]).
Spring addresses the balance between skepticism and belief, advocating for a “willing suspension of disbelief” akin to Samuel Coleridge's philosophy. She acknowledges the complexity of integrating magical and spiritual beliefs into a scientific worldview, stating, “We live in a multi-dimensional universe... there's more going on here than just what we can see and hear,” ([28:29]).
A significant portion of the discussion centers on the modern fascination with genealogy through platforms like 23andMe and Ancestry.com. Spring emphasizes that understanding one's lineage is not merely about tracing DNA but involves engaging with the energetic and karmic imprints of ancestors: “When people are suffering... Let's start doing work on your family tree,” she urges ([40:54]).
She introduces the concept of ancestral work, likening it to healing collective karma: “We are healing the karmic lineage. We’re cleansing our ancestral line,” ([46:01]). This approach transcends traditional genealogy by addressing deep-seated emotional and spiritual issues inherited from previous generations.
Spring shares poignant personal narratives, including her own family's struggles and the process of healing through ancestral forgiveness. She recounts her grandmother Arlene's tragic suicide and the ensuing generational trauma: “I have been working with my mother over the last year to forgive her mother,” ([57:10]). This personal account underscores the practical applications of ancestral healing in overcoming inherited suffering and achieving personal well-being.
Dan connects these discussions to therapeutic modalities like Internal Family Systems (IFS), drawing parallels between ancestral dialogues and internal dialogues within therapy. He reflects, “If I think about Harriet Tubman as a conductor... moving people from a place of despair and stuckness to a state of freedom,” ([73:55]), highlighting the universal quest for liberation from internal and external chains.
The episode culminates with Spring articulating the metaphor of the Inner Underground Railroad, a spiritual pathway guided by Harriet Tubman's legacy to achieve mental and emotional freedom. “Harriet is conducting people to freedom out of suffering... we’re conducting through consciousness,” she summarizes ([71:07]).
Spring encourages listeners to embark on their own spiritual journeys, emphasizing that ancestral healing is a vital component of personal and collective transformation. Her collaboration with Harriet Tubman serves as a beacon for those seeking deeper connections with their heritage and striving for inner liberation.
This episode offers a profound exploration of how understanding and healing one's ancestral lineage can lead to profound personal transformation. Spring Washam's experiences with Harriet Tubman's spirit provide a unique lens through which to view ancestral influence and healing, making this episode a must-listen for anyone interested in the intersection of genealogy, spirituality, and personal growth.
Resources Mentioned:
Support Spring’s Recovery: Spring Washam was tragically hit by a delivery truck in Atlanta. You can support her recovery by contributing to her GoFundMe page (link available in the show notes).