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Welcome to 2819. My name is Milton James. I have the opportunity to deliver this message to you today. I thank you to stand before you today. We're going to continue our series Fruit that Remains. We almost coming to the close of this, you know, to all my first time guests and guests, I'd like to say welcome. Welcome to our digital disciples. We thank y'. All. We don't take y' all for granted. We also welcome the unbeliever. We welcome the person that's, that's still struggling and vacillating. Is this true? Is this all this? All this that they jumping, jumping for and yelling for? Is this all true? We believe it is true. And we just pray one day, even in this gathering today, that you will feel the pull of the Holy Spirit on your heart. And when you do, please do not suppress that or deny that. Just lean into that. That is God calling you out of darkness into his marvelous life. And this is what you see. It's the gratitude of what God has done in our hearts. So we worship him. We are a house of prayer, presence and proclamation. We will stand on that until Christ returns. And while y' all standing, we will get a big shout to our lead, Pastor Philip Anthony Mitchell, And you may be seated in the presence of the Lord. Thank the Lord for a cool breeze today. Yeah, Hallelujah for that. Thank you, Lord. Title of today's message is now unto him. Now unto him. Pray for me as I pray for y'. All. Frank. Lord, we could just lay in your presence all day. I think very soon, God, we'll just have a day that we just. We just lay in your presence. So a lot of times we don't want to move on from this. But I thank you, Holy Father. I thank you for giving me the opportunity to minister to these, your sons and daughters. Just. Holy Ghost, just go before me right now. Go before me in the hearts of them, in their minds, their emotional state, mental state, next, that you will give them revelation knowledge. I ask that you will use this broken vessel, this jar of clay that is marred, that you have redeemed, that is weakened in your sight, that is dust. I ask that you would do a, a glorious work through this broken vessel. I lay everything down at your feet. In this moment, Lord, let your word be true and every man be a lie. Just honor you and reverence you. We thank you. We thank you for the worship team, God, for ushering us into your presence. And we thank you for meeting us in this place. We love you even in our sinful State. Lord, even in. In our rebellion, even in our lack, we do all, all we can to just love you, Father. Thank you. We love you. We honor you in your matchless, majestic name that we pray. It's in Jesus name. Amen. Beloved family. The year was 2012. In October, Pastor Philip started a church called Victory Church ATL. And 2012, in November, I had joined that church. And all my time, I had already been, like, 20 years in faith with Christ, and I had really never served at my. My local church. I was steeped in culture Christianity, and I was just a consumer. So I would just run in on Sunday, run out, run in, run out. But then something. Something miraculous happened. The Lord started moving on my heart, and he was like, beckoning me, like, serve. You need to start serving. You need to start serving. So, of course, I tried to serve at my local church. So we had 12 weeks of classes, and we had a graduation and got to meet all the ministers and all these opportunities to serve. I signed up for all these opportunities, and I'm like, lord, I'm going in. I'm going to go in. So they were like, well, you know, we're going to reach out to you. But nobody reached out to me. And I started calling and going up there, and they like, be patient, somebody. No, I didn't. I didn't. I didn't sign up for, like, 10 ministries. I like, somebody gotta call me. So nobody calls. So this went on for months. And then I would go to my home church and then go to Victory, go to my home church, go to Victory. So I come to Victory one Sunday, and I just asked them, I said, hey, man, y' all need some help? And they was like, yeah, sure, come on. And I was like, what? I've been up here fighting to serve for, like, months. So that did something in me. It created something in me that I can't even really explain. Birthed something in me to, like, really want to serve God at a much greater level. And then when I. When I started serving, like, y' all see those flags out there? I started putting out those flags. Me and Frank was talking about it a few weeks ago because me and Pastor Philip used to pray over those flags. Like, like. Like as they. As they blew in the wind, they would catch the attention of people and that the Holy Spirit would draw them in, that they would hear the gospel and give their life to Christ. And. And I was just. I was super content. I would put out the flags, I would put out all the signage, and I was just. So that was like the most purest time that I ever served the Lord. Not saying it's not good now. I'm just saying it was just pure. It was like I would get my little cart and all my flags and I would go out there and I would walk and I would just look up to the sky and I would praise God, thank you, God, that I got an opportunity to serve you in this capacity. And. And my heart would just be overjoyed. And out of that overjoy, I found four principles that unlocked in me. The first principle I saw was serving as greatness. I learned that serving as greatness, that's in Mark, chapter 10. Let me read that for you. Mark, chapter 10. I'm not in the right place. Mark, chapter 10, verse 43 and 45. But it shall not be so among you. But whoever would be great among you must be a servant. And whoever would be first among you must be a slave of all. For even the Son of Man came not to be served, but to serve and to give his life as a ransom for many. The second principle I learned as I served was utter humility. Utter humility. That's in James, chapter 4, verse 10. Humble yourself before the Lord and he will exalt you. Humble yourself before the Lord and he will exalt you. These are principles that I learned from Jesus. And as I served, serving others is serving him. Matthew 25, chapter 25, verse 40. And the king will answer them. Truly I say to you, as you did it to one of the least of them, my brothers, you did it to me. Practical and sacrificial. Like we. A lot of times we don't see what we're doing. Let me read the Scripture. I don't even want to explain. Let the Lord explain. Hebrews, chapter 6, verse 10. For God is not unjust so as to overlook, say, overlook. God does not overlook anything that you do unto him. Your work and the love that you have shown for his name in serving the saints as you still do. Give me my statement. Serving unto Jesus. Serving unto Jesus means treating every act of service as worship done for Jesus. Not people's applause and our own desires. Not people applause and our own desires. I had to learn to take like whatever I did putting out those flags, I did it unto the Lord. Cleaning bathrooms, I did it unto the Lord. Those four principles, I had to learn that. And this statement had to press on my heart, press on my mind. Colossians, chapter 3, verse 22. Colossians, chapter 3rd, verse 22. Bondservant, obey in everything those who are Your earthly masters, not by way of eye service. Eye service means thy. The person that's over you standing there and you doing a good job because they standing there, or as people pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily as for the Lord and not for men. Knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Jesus. You are serving the Lord Jesus. Paul actually writes this again in Ephesus, chapter 6, verse 5 through 9. He writes the same statement to the church at Ephesus. So what's a bondservant? Peter, James, John, Jude and Paul, they address themselves as bond servants. My definition of a bond servant. A servant who has that should be a servant slave who has voluntarily chosen to permanently bind themselves to a master. Out of love and devotion rather than out of legal obligation. This service is motivated entirely by choice and gratitude. So where would they get this idea of a bondservant go in the Old Testament, Exodus, Chapter 21, Verse one through six. Now, God, In the ancient world, they had slavery all around them. This was a common thing. But God with his people, he interject himself to show them a way to flip this upside down. Verse 1. Now, these are the rules that you shall set before them. When you buy a Hebrew slave, he shall serve six years, and in the seventh year he should go free. For nothing. God created this. It was like an economic debt management. Like if, like, like say, say like you got a mortgage and you went to whoever you got your mortgage with. You went to them and you, you sold yourself to them too, because you lost your job or you got sick or whatever may happen that you couldn't pay your mortgage no more. You sold yourself to them and they would take you in, but they had to treat you right. They had to treat you like a human being. They had to treat you like family. And as you work for them, you paid off the debt. So in six years, in six years, he let you go free. And when he let you go free, you went free with your house. He gave you provision. He gave you more than what you came in with. This is God's rendition of slavery. Men has have. Look, men have abused that. Wicked men has taken that. Even God even got a commandment in there about that. But let me keep reading this. If he comes in. Yep. If he comes in single, he shall go out single. If he comes in married, then his wife shall go out with him. How's he getting married? He's a slave. The master gives him a wife. He's Supposed to treat them well, The wickedness that has happened in this life. If his master gives him a wife, and she bears him sons and daughters, the wife and her children shall be the wife, and her children shall be her masters, and he shall go out alone. But if the slave plainly says, I love my master, my wife and my children, I will go out free, I will go out free, then his master shall bring to him. Then his master shall bring to him God. And he shall bring to him to the door or the doorpost. And his master shall bore his ear through with an awl, and we shall be his slaves forever. That's where they get this when they say, bondservant like the master had been so good to me. I sold myself into slavery to pay off a debt. That was my intent. Six years I'm out. But the master was so good to me. Bond servant like I chained myself to Christ, I chained myself to the master. Because why? Because he's good to me. And I. And, and I serve him. I serve him within chains. Because I know he's not going to mistreat me. I know he's going to give me all things. I know he's going to be with me. I know I lack no good thing in his pres. Wherever he takes me, I go. Wherever he, he, he beckons for me to go, I. I go. I am chained to the Master. I'm chained to the master. I'm chained to the master. Exodus, chapter 21, verse 16. Whoever steals a man. Whoever steals a man. Whoever steals a man and steals him, and anyone found in possession of him shall be put to death. This is God's law. This is what he believes about slavery. If you go to. To a foreign land and take a man by force, his way of slavery was voluntarily. You go to the master to pay off a debt voluntarily. And you do not mistreat him. You can go in Deuteronomy what is around Deuteronomy 15 and it talks about even, even the rest of Exodus. You can keep reading. The rest of Exodus talks about if you knock a man too far, you got to let him free. If you hurt him, you got to let him free. Anything you do to mistreat him, you have to let them free. This is wickedness of men's heart. To capture a man and mistreat them and keep them in bondage. This is not God's heart. This is not God's will. It was never for God's heart. For men to be in captive was never for his heart, Never even his own. People was in captivity. And he saw how the Egyptians treated his own people. So he created laws like, I'm gonna flip this upside down. Y' all gonna show the world how to treat a slave, how to treat a servant, and how the servant should treat a master. We all should be taking care of one another. We all should be looking out for one another. Nobody should be mistreating nobody. Ultimately, the Old Testament viewed serving as a reflection of one's loyalty to God, choosing to align one's work and his life with his commandments. As we serve. Bond, servant. Bond, servant. I am chained to Christ in numbers. The Levites served in the tabernacle in the temple. Say tabernacle. Say temple. Say tabernacle Temple. The tabernacle was the place where the spirit of the Lord dwelled in the desert. The temple was the place where the spirit of the Lord dwelled. A building. Tabernacle temple. Who dwelled there. It was a highly structured, physical, demanding and sacrificial system of worship strictly regulated by God's command. The Levites duties were. This is what they did. They served a holy God that was in the tabernacle. That was in the temple. A holy God and a tabernacle. And the temple, y' all gonna get it. They tend to golden lampstands. They kept oil in it. They arranged 12 loaves of bread and burning of incense. The day of atonement, the priest went on and sprinkled the blood on the mercy seat. They executed blessings and teachings. They spoke God's blessings over the community and taught the law of purity. Leviticus 11, chapter 11 to 15 talks about they had to check sores and bodily discharge and what to do if you touch a dead body. And dietary regulations, they governed all of that. And they taught the Torah, the first five books of the Bible. And they did this in holy reverence. Why? Because they were in the tabernacle and the temple and who dwelled there. So let me ask you this. Who dwells here? Who dwells here? Y' all say all the time, I can feel the what Spirit of the Lord. I feel the spirit of the Lord when I come here. So how we should be approaching serving the spirit of the Lord? With reverence and awe. We can't keep approaching the spirit of the Lord as common. The Levites tabernacle temple. The spirit of the Lord, he's amongst us. Our mindset should be bonds. I am. I am going to where the Spirit of God is housed. And as I'm chained to him, I'm going to serve him with Awe and reverence. And with everything I have, I'm going to lay down everything. This is not common. This is set apart. Unto him that we serve, unto him that we breathe, unto him that we move. I wash, I clean toilets. Unto Him I shuttle people. Unto Him, I worship. Unto Him. That's why you see our worship team look at each other. Because they're not. They're not entertainers. They're worshiping and ushering in the presence of God with open arms and open hearts. And as we serve in this place, that house, the spirit of God, we do that with all and wonder, Physical labor. They packed and moved in the desert. They packed up the tents, the curtains, the poles, the furniture. They had temple security guarding the entrance of the holy place. All this don't just sound familiar. Don't all of this sound quite familiar. Holla at all our servant leaders. They say that sound quite familiar. You know why? Because we're housing the spirit of God and we're serving him. The treasury and maintenance. They managed the tithes, prepared the grain offering, and they baked the ceremonial flatbread and kept the area clean. Come on. Come on. Hey, we're not. We're not. We're not doing anything outside the holy scriptures. I'm just trying to get us even, even myself, not to look at this as a common thing. This is holy. Serving is holy. No matter what you do, it is unto him. And I just told y', all, he does not overlook anything that you do for him. He sees you. Men will not see you. I. I can miss you. I'm flawed. I'm a broken jar of clay. I will overlook you. But your father, who you are serving in heaven, in a holy place with the spirit of the Lord, he sees you. And in his timing, he will exalt you. And even as we go through that, our hearts should have in a place of humility, like nowhere where we serve should be. Should be higher than any other place that we serve. Like they were shouting out the refresh team. That is not lower than what I'm doing right now. Wherever you have your hand on the plow, we are all serving the Lord Jesus Christ, no matter where it is. I was the refresh team. I put out flags. I was a usher. I was an armor bearer. I wasn't shooting for any of this. I still wrestle with the Lord. I don't want to be on a stage. It's weighty. It's a cross for me. I don't want to be on a stage. I'm a background dude. I'm a background dude. I will serve all day in the back. I got to. I got to. I gotta chain myself to the Lord Jesus Christ in the cross. No matter how I feel or what I think, and no matter where I am or no matter what I'm doing. You gotta chain yourself to the cross. Now unto him. I'm up here because of him. Thanks be to God. Paul writes in Philippians chapter two about the humility of Jesus and his servitude. Thanks be to God. Philippians, chapter 2, verse 1 through 11. Paul writes, so if there is any encouragement in Christ, any comfort from love, any participation in the spirit, any affections and sympathy, complete my joy by being of the same mind, having the same love, being in faith, full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interest of others. Have this mind among yourselves which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself. Are we emptying ourselves and taking the form of a being born in the likeness of men and being found in human form, he humbled himself by becoming obedient to the point of death, even death on the cross. Therefore God has highly exalted him and bestowed on him the name that is above every name. So that at the name of Jesus every knee shall bow in heaven, on earth and under the earth. And every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. That's how you humble yourself. That's how you humble yourself. That's how you be a servant. That's how you serve. That's how you be a bond servant unto the Lord Jesus Christ. That's how you serve. The ultimate act of serving. John 13, verse 1 through 17. We've heard this a million times. A million times. Jesus washes his disciples feet. Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world. He loved him to the end. During supper, when the devil had already put into the heart of Judas Iscariot, Simon's son, to betray him. Jesus knowing that the Father had given him all things into his hands and that he had come from God and was going back to God. Stop. Jesus knowing I done read this. I don't know 5 billion times. Jesus knowing that the Father has given him all Things he is God in the flesh, all things in his hands, all power in his hands. This verse serves as a theological foundation for the foot washing revealing that Jesus performed this humble act not out of weakness, but out of total security of who he was and who he is and his divinity, his supreme power. He possessed absolute power. Jesus like this, this, it baffles me like, like Jesus thinking like I can do all things. I can. I have the power to create. I have the power to, to. To split atoms. I have the power to do all these things. And the thing he thinks about, The thing he thinks about, he had to come. He had come from God. That's what we should be thinking about, that we come from God. He's thinking about all power. I have all power, all authority. I come from God. Because Jesus knew he had the highest position in, in eternity. He had nothing left to prove to anybody. He humbled himself and became a servant. Now Jesus is thinking, I'm going back to God. After this mission, this assignment of the cross is complete. Jesus knew his earthly suffering would end and he would return back to God and take his rightful place again. Verse 4. After he thought about all of that verse 4, he rose from supper and laid aside his outer garment and taken a towel, tied it around his waist. Then he poured water into a basin and began to wash the feet of his disciples. God in the flesh, God going back to God, taking my rightful place. And the thing that rolls out of his heart was the wash fe. Was to wash feet. And these ain't the clean feet like we got. We know we got shoes and socks on. I'm talking like. We don't even want to touch these feet. We be like, ah, I don't know about that, No. But our Lord empty himself, humbled himself, set an example. Then he poured water into a basin and began to wash the disciples feet and to walk and, and to wipe them with the towel that was wrapped around him. He came to Simon Peter who said to him, lord, do you wash my feet? Jesus answered him, what I am doing you do not understand. Now how can you understand that? I'm reading it now and I don't understand that. Like he's God. He could have easily said, john, wash their feet and nothing would have been wrong with that. John, go wash, wash their feet. No, he said, he didn't say anything, he just moved. Said he wrapped the towel around him, he bent down and they going. Because that was the lowest place to serve in the house. But afterwards you will understand. Peter said to him, you shall never Wash my feet. Jesus answered him, if I do not wash you, you have no share in me. If I do not wash the soles of your feet, you have no share with me. If I do not wash the sole of your heart, you have no share with me. If I do not wash the soles of your feet, you have no share with me. If I do not wash the soul of your heart, you have no share with me. Lord, not my feet, but also my hands and my head. Jesus said to him, the one who has bathed does not need to wash except for the sole of his feet. The soul that is in a man needs to be washed. The one who has bathed does not need to wash except for his feet, but is completely clean. And you are clean, but not every one of you. For he knew who was to betray him. That was why he said, not all of you are clean. When he had washed their feet and put on his outer garment and resumed his place, he said to them, do you understand what I have done to you? You call me teacher and Lord, and you are right, for so I am. Yeah, that blew by me, too. If I then. He says it again. If I then your Lord and teacher have washed your feet, you also ought to wash one another's feet. Radical humility, Servant leadership, Mutual love. Commanding followers to selfishly serve others rather than seeking status or recognition. Because he says it twice, but it still. I didn't read this I don't know how many times, and it still just blew by me. As Pastor Phillips say, oh, over my head. Because that word Lord also equates to God and teacher. I am your God and teacher. Having washed your feet, you also. We have no status higher than God. We have no position higher than God. We have nothing that can compare to God. So he's saying, if. If God, your Lord, and your teacher can wash the souls of men and wash their feet and serve them, you ought to do the same. For I've given you an example that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master. A servant is not. That's just what I said. A servant is not greater than his master, nor is a messenger greater than the one who sent him. So if God washes the soles of feet, and if God washes the souls of men, if God empties himself, surely, surely we can serve the same. Watch. Verse 17. If you know these things, blessed are you if you do them. I'm closing, Frank. Blessed are you if you do them. This is why we call our leadership our servant leaders. Servant leaders is because of the Lord Jesus Christ. They're not just volunteers. You are not just a volunteer. You are a servant leader. The leader is Christ. And we humble ourselves like Christ to the lowest job that we can find and we serve there. And as we do that, he, the one who, who does not overlook you, he will start exalting you, not us, searching for where we supposed to be or we think we should be. It's by a sovereign Lord like what I am doing is the sovereignty of God. I did not want any of this. I did not strive for any of this. I did not ask for any of this. I just obeyed. I just obeyed. I just obeyed. Wherever there was a need, I just insert myself. Not looking for no glory, not looking for no pats on the back. Because I was satisfied in my soul that I get to serve the risen king in a place where his spirit dwelled. And I did my best not to treat it as common, but as a holy thing unto him. Unto him. Amen. Bow your heads. Pray the Scriptures over you. Hebrews 9, verse 11 through 14. I'm gonna pray this over you head. Bow. But when Christ appears as a high priest of the good things that have come, and through the greater and the more perfect tent, not made with hands, that is not of this creation, he entered once and for all into the holy place, not by means of blood of goats and calves, but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls and the sprinkling of defiled persons with the ashes of a heifer sanctify for the purification of the flesh, how much more was the blood of Christ, who through the eternal spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Father, I pray this. Your Holy Scriptures over your sons and daughters, that they will serve you in spirit and in truth. They will take the lowest place. They will not run after to be honored, to be glorified by men, or even their own desires, but they will be bond servants. Bond servants to you and you alone. And whatever you have for them, you will exalt them. And Father, for the unbeliever in the room and through this camera that is that your heart was stirred, that you, you can't participate in serving the living God right now until you give your life to the living God, till you confess your sins and know that you are a sinner, needing the Lord Jesus Christ to wash you by his blood and his sacrifice on the cross. Even right now, the spirit of the Lord is pressing upon the hearts to draw you into the kingdom. Do not harden your heart in this moment. Surrender right now to the Lord Jesus Christ. Surrender to the beckoning of the Holy Spirit so that you too can come into glory. You too at the end of this life, you will be with him. And as you surrender your life to him and as you serve him and as as you grow in love with him, you will become a bond servant. I pray this over my brothers and sisters and the un believer. It's in Jesus name I pray. God bless y'. All.
Podcast: 2819 Church
Host/Speaker: Milton James
Date: July 13, 2026
Main Text: John 13:1-17
Series: Fruit That Remains
Theme: Serving as Worship – “Now Unto Him”
In this powerful message, guest speaker Milton James continues the “Fruit That Remains” series with a focus on deep, sacrificial service to God. Rooted in John 13:1-17 (Jesus washing the disciples' feet), Milton explores what it means to serve “unto Him”—with reverence, humility, and total devotion. Through personal story, biblical teaching, and the example of Christ, listeners are called to view every act of service not as common, but as holy worship to God.
Serving “unto Him” is not about recognition, status, or applause, but about aligning every act with reverence, humility, and a heart chained to Christ.
From unseen background work to up-front ministry, all service offered in God’s presence is holy. Jesus’ example in John 13 challenges listeners: if the Master serves, so must His followers.
Recommended for:
Anyone seeking to deepen their understanding of Christian service, grow in humility, and see everyday acts as sacred worship.
For more: Visit 2819Church.org