
Hosted by Fr. Tom Soroka, and Ancient Faith Ministries · EN

An Australian based Protestant ministry called "Evangelising Eastern Orthodoxy" led by a former Greek Orthodox adherent claims that Orthodox Christians are "led away" from the Gospel because it's "obscured by other things." Fr. Tom responds with the truth of the matter.

Former Orthodox priest Joshua Schooping makes more baseless claims against the Orthodox Christian faith in his latest interview. Fr Tom responds to every point.

The Orthodox Observer (GOA) published a provocative article noting the polarity between "cradle and convert," "evangelism and ethnicity," positing that this is "a tension as ancient as the Orthodox Church." Father Tom responds from an historical and Biblical perspective.

The Church of England's election of the first female Archbishop of Canterbury has further fractured the Anglican communion. Fr. Thomas gives commentary on the influence of post-modernism within Anglicanism.

In a follow-up to previous episodes on an Orthodox Christian response to Penal Substitutionary Atonement (PSA), Fr Thomas leads us through a deep-dive into the services of Holy Week. Is the Church teaching us that the Father is punishing His Son in the crucifixion?

Father Thomas responds to Samuel Farag's continuing series, "Eastern Orthodoxy: Through the Lens of Scripture," in which he calls the Orthodox Christian teachings regarding Mary "Mariolatry." Are Orthodox Christians guilty of idolizing Mary, as he charges?

Social media posts noting the unprecedented number of conversions to Orthodox Christianity are increasing. Far from obscure, marginal voices on YouTube, Protestant thought leaders are speaking out about the trend with alarm. We'll respond to their claims.

God commanded that holy objects be covered, acknowledging their holiness and maintaining the mystery revealed. But if the curtain of the temple was torn in two, why do we Orthodox Christians still use a curtain? Why veil sacred objects? And what about head coverings?

The difference in emphasis between the Hebrew Masoretic text of Isaiah 53 and the Greek Septuagint is significant. Could this be the reason why the doctrine of Penal Substitutionary Atonement seems so out of place to Orthodox Christians?

While over 76,000 Canadians used the MAID program (Medical Assistance in Dying) to end their life, Switzerland's Sacro (suicide) Pod is now being designed to hold couples. What is the Orthodox Christian view of medically assisted euthanasia?