
Hosted by Fr. Tom Soroka, and Ancient Faith Ministries · EN

The difference in emphasis between the Hebrew Masoretic text of Isaiah 53 and the Greek Septuagint is significant. Could this be the reason why the doctrine of Penal Substitutionary Atonement seems so out of place to Orthodox Christians?

While over 76,000 Canadians used the MAID program (Medical Assistance in Dying) to end their life, Switzerland's Sacro (suicide) Pod is now being designed to hold couples. What is the Orthodox Christian view of medically assisted euthanasia?

The Roman Catholic church's liturgical reforms continue to meet passionate resistance 60 years later. We'll review the state of their reforms to help us distinguish between the natural development of Orthodox liturgical practice and a destructive agenda-driven reform.

Pastor Samuel Farag, a former Coptic Christian, has partnered with American Gospel Films to create a 10-part series, "Eastern Orthodoxy Through the Lens of Scripture." Fr Thomas will respond to their episodes against the veneration of icons.

Fr. Thomas responds to an address by Vassa Larin about the term 'Orthodox." Larin claims that misuse of basic terms like "orthodoxy," "church," and "canonicity" are causing distortion of the Faith and require further clarification. What does she mean by "reclaiming" and "clarifying" these terms?

Rhett McLaughlin fueled the the deconstruction movement, destroying people's faith in Christ. Now he says he has the answer to save Christianity.

Pastor Samuel Farag, a former Coptic Christian, has partnered with American Gospel Films to create a 10-part series, "Eastern Orthodoxy Through the Lens of Scripture." Fr Thomas will respond to their episodes against the veneration of icons.

Director Yelena Popovic joins us live to discuss her latest film, Moses the Black. Set in the inner-city of Chicago, this major film brings the powerful story of the fourth century's notoriously violent thief turned saintly desert ascetic to a worldwide audience.

Both the Scriptures and the Creed speak of Jesus as being seated at the right hand of the Father. Why is this small, misunderstood phrase so important?

Thousands of people are becoming Orthodox Christians. It's an amazing journey of discovery and growth. But what happens after we join? Is the journey over?