Podcast Summary: Ask Haviv Anything – Episode 90
Title: Is it "fascist" to believe a state can belong to a specific people?
Host: Haviv Rettig Gur
Date: February 15, 2026
Episode Overview
This episode tackles the provocative and often misunderstood question: "Is it fascist for a state to belong to a specific people?" Haviv Rettig Gur discusses the historical, political, and emotional weight of national self-determination, challenging Twitter-borne simplifications and contrasting the realities of ethnic or national states versus civic democracies. Using the Israeli-Palestinian conflict as his canvas, he explores whether a shared civic state is feasible or if two states remain the only practical path. The episode is a deep dive into identity, statehood, and the lived trauma that shapes political realities.
Key Discussion Points & Insights
1. National Self-Determination vs. Fascism
- Debunking the “Fascist” Label (00:05)
- Haviv challenges the notion that believing in a state for a particular nation or ethnic group is inherently fascist. He stresses that national self-determination is not a fascist concept, but the foundational idea championed by Woodrow Wilson and central to current Palestinian aspirations.
- Quote:
"The idea that a state can belong to a people... That is not a fascist idea. That is not historically what fascists argued. That is in fact Woodrow Wilson’s idea of self-determination. That is what Palestinians are asking for."
— Haviv Rettig Gur [00:05] - He does caution that, as with all ideas, extremes can take it to very dark places, but the core concept is not inherently fascistic.
2. The Civic Democracy Ideal and Its Limits (01:56)
- Civic vs. National/Ethnic Democracies
- Haviv examines the ideal of the civic democracy – where the nation is defined by the body of citizens, not by ethnicity, race, or religion – and notes this is the model of countries like the U.S. and France.
- However, most democracies in the world blend ethnic, national, and civic identities and have special laws for those tied to their “people” (diaspora laws, laws of return, etc.).
- Quote:
"Most Democracies are not civic democracies modeled on America. Most democracies are national or ethnic democracies and... have some kind or version of law of return."
— Haviv Rettig Gur [03:34]
3. One State, Two Peoples: The Belgian Example and Its Pitfalls
-
Posing the “One State” Solution (06:42)
- Why not flip the script? If two states seem impossible, could a shared civic state – modeled on Belgium – solve the impasse?
- Hurdle #1: Deep Distrust and Trauma (08:44)
- Each side in the conflict is “absolutely convinced” the other wants to destroy them, substantiated by a long history of violence and antagonism.
- Haviv asserts there may not be perfect symmetry in desires and motives among elites, but functionally, pervasive distrust dominates.
- Quote:
"Each side... is absolutely convinced the other side wants to destroy it. And each side has an endless array of data points, just volumes of data points proving its case."
— Haviv Rettig Gur [09:16]
-
Hurdle #2: Distrust of Models (12:05)
- While Belgium is a tempting model, more common are failed examples: Lebanon, the former Yugoslavia, Bosnia, India/Pakistan — all scenarios that led to civil war and suffering.
- Quote:
"We have a model of Belgium where they live together mostly bloodlessly... But we also have other models. We have the model of Lebanon... Yugoslavia, Bosnia."
— Haviv Rettig Gur [12:34]
4. Historical Experience Shapes Political Reality (13:44)
- The Jewish Story of Survival
- Haviv explains why the “just share and get along” proposal profoundly misunderstands Israeli/Jewish historical experience – where powerlessness meant death and self-determination meant survival.
- Quote:
"The Jews who didn’t get in by the time... immigration was closed... went through all the horrors and they became Israelis and the horrors stopped and the death stopped when they had self-determination, when they had self-reliance."
— Haviv Rettig Gur [15:15]
- Mistrust Toward the Arab World and Islamism
- Expecting Jews/Israelis to entrust their future and physical safety to a one-state arrangement, possibly governed also by hostile entities, flies in the face of this hard-earned security.
5. Palestinian Experience: Fear of Permanent Inequality
- Economic and Political Imbalance (18:23)
- Any unified state would starkly expose and lock in economic differences: Israeli per capita GDP is 10 times that of Palestinians in the West Bank and Gaza.
- Palestinians would likely continue under what feels like domination, even if not “military rule.”
- Quote:
"If a lot of voters suddenly demand massive redistribution to the point of a gutting of the productive middle class of Israel... what kind of tensions, what kind of social unrest, what kind of collapse are you actually building?"
— Haviv Rettig Gur [19:54]
- National Aspirations & Identity
- Palestinians overwhelmingly desire an independent state and separate national life, not absorption or permanent "junior partner" status in a binational arrangement.
6. Reconciliation: The Unrealistic Precondition (23:06)
- Depth of Change Required
- Any workable one-state solution is predicated on a depth of reconciliation so profound that, at just 10% of the way there, two states would already be viable—and preferable.
- Quote:
"The kind of reconciliation you have to create as a precondition for one state having any chance to actually work... is so deep, is so profound that 10% of the way you’ve already achieved enough reconciliation for two states."
— Haviv Rettig Gur [24:12]
7. Advantages of Two States (26:03)
-
Practical Benefits
- Two distinct states allow for different paths: independent economic, security, and foreign policy choices.
- Profound integration (if desired) could come in the form of trade agreements and open labor markets without erasing national identities.
- The model of Jordan provides hope—stability benefiting both itself and Israel.
- Quote:
"Palestinians can choose their own path... they can integrate profoundly, deeply into the Israeli economy... A Palestine where you force the people together... is a Palestinian situation that is far worse."
— Haviv Rettig Gur [27:44]
-
Mutual Security (31:21)
- Shared security interests become self-sustaining – as seen with Israel and Jordan – but only when both sides feel protected, valued, and in control of their destinies.
8. Why One State Persists as a Foreign Fantasy (35:55)
- Lack of Understanding of Lived Experience
- The one-state idea is often an outsider’s fantasy, grounded in moral emotions and theory rather than the realities, histories, and identities of the people on the ground.
- Quote:
"One state is a fantasy of foreigners who don’t know the historical experiences, the identities, the narratives, what we think of each other and why."
— Haviv Rettig Gur [36:12]
Notable Quotes & Moments
-
On Self-Determination and “Fascism”:
“The very idea that self determination, that a state for a nation is a fascist idea is something that only really works as a tweet.”
— Haviv Rettig Gur [01:08] -
On Prospects for a One-State Model:
“Between here and Belgium is a marathon. A marathon nobody here wants to run.”
— Haviv Rettig Gur [32:54] -
Final Take:
“One state isn’t a solution to the big problems that afflict us, and two states still is. Nobody knows how to get there, but nobody has yet offered a better answer. And that’s my answer.”
— Haviv Rettig Gur [36:27]
Key Timestamps
- 00:05 – Debunking the “fascist” label for nationalism
- 03:34 – Most democracies blend civic and ethnic-national models
- 08:44 – Total distrust: Why a binational state is unrealistic
- 12:34 – Belgium vs. Lebanon/Yugoslavia as models
- 15:15 – Jewish historical trauma and the necessity of self-determination
- 18:23 – Economic inequality between Israelis and Palestinians
- 23:06 – The colossal challenge of reconciliation
- 27:44 – The advantages of two states over one
- 32:54 – “Between here and Belgium is a marathon…”
- 36:12 – The “one state” solution as foreign naiveté
- 36:27 – Closing answer: two states remain the best option
Tone and Approach
Haviv’s discussion is thoughtful, layered with empathy for both peoples, but unsparing in its realism. His tone is passionate but rational, critical of armchair theorizing detached from the experiences of those who live the conflict daily. The mood alternates between historical overview, biting critique, and grounded hope for practical solutions.
Summary:
Haviv answers a deeply contentious question with nuance: national self-determination is not fascist. He argues that for Israelis and Palestinians, the one-state solution remains an emotionally, politically, and historically unworkable fantasy—one that both communities themselves largely reject. Real security, dignity, and reconciliation—however challenging—lie in two sovereign states. No one has found a better answer yet.
