Podcast
Buddhism for Everyone with JoAnn Fox
Hosted by JoAnn Fox: Buddhist Teacher · EN
Buddhism for Everyone with JoAnn Fox is a bi-weekly podcast that shares how to put the teachings of Buddhism into practice to be happier, more peaceful, or to become the spiritual warrior this world so desperately needs. JoAnn Fox has been teaching Buddhism for over 20 years and does so with kindness and humor.
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Episodes
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Episode 221 - W.A.I.T. What Am I Thinking?
Oct 2400:45:41Tap to summarizeDelusions are distorted ways of looking at things that make our mind unpeaceful and uncontrolled. Anger exaggerates someone's faults. Attachment exaggerates someone's good qualities. Both lead us away from reality and keep us trapped in craving or aversion. Buddha taught that what fuels delusions is inappropriate attention. When we dwell on thoughts that feed our delusions, we are engaging in "inappropriate attention." The way all delusions arise: Object + inappropriate attention = Delusion With anger, inappropriate attention might look like replaying an insult, focusing only on someone's faults, or exaggerating how much they've harmed us. Each time we dwell on these thoughts, our anger grows stronger. Appropriate attention brings peace. We might notice the impermanence of the situation, remember the person's good qualities, or recognize that anger hurts us more than it hurts anyone else. This kind of attention dissolves anger's grip. The same process that fuels anger also feeds jealousy and attachment. When we compare ourselves to others or fixate on what we lack, jealousy arises. When we focus on only the pleasurable or ideal aspects of someone or something, attachment takes root. Both are forms of clinging to illusions. We can train our minds to shift this attention. When you notice your train of thought is leading to the darkside--inappropriate attention-- you can say to yourself: "W.A.I.T. What am I thinking?" Are these thoughts leading me to peace or away from peace? How can I redirect my thoughts? This simple shift of attention offers profound freedom. By learning to direct our attention wisely, we begin to choose peace over pain, compassion over comparison, and clarity over illusion. All experience is preceded by mind, Led by mind, Made by mind. Speak or act with a corrupted mind, And suffering follows As the wagon wheel follows the hoof of the ox. All experience is preceded by mind, Led by mind, Made by mind. Speak or act with a peaceful mind, And happiness follows Like a never-departing shadow. --Buddha, The Dhammapada, Verse 1 - 2 References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011. Find us at the links below: Our Link Tree: https://linktr.ee/BuddhismForEveryone Facebook: https://www.facebook.com/Buddhismforeveryone Private Facebook Group:: https://www.facebook.com/groups/sanghatalk/ Website: Buddhismforeveryone.com Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone YouTube: @Buddhism4Everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program To learn about Life Coaching with JoAnn Fox visit www.BuddhismforEveryone.com/coaching
Transcribe →Episode 220 - Self-Compassion
Oct 1900:37:57Tap to summarizeIn this episode, JoAnn Fox shares the practice of W.A.I.T.—What Am I Thinking? to help us cultivate self-compassion and retrain the often-critical voice in our minds. Through mindfulness, we can begin to notice the thoughts that shape how we treat ourselves, and choose a kinder, more beneficial way to respond. The Buddha said: All experience is preceded by mind, Led by mind, Made by mind. Our world is created by our thoughts. Every word, every action, every mood begins as a whisper in the mind. And sometimes, those whispers aren't so kind. When we notice the narrator in our head becoming unkind, we can pause and think, 'WAIT! What am I thinking?' Then we try to speak to ourselves with compassion instead of judgment. Observe any specific automatic patterns of self-criticism, doubt, or fear. Gradually try to replace them with thoughts rooted in compassion, understanding, and encouragement. For a more on the practice of W.A.I.T for developing self-compassion, see our blog post Awakening Self-Compassion. The Five Gates of Speech The Buddha, in his gentle wisdom, offered a path to mindful speech through what he called "The Five Gatekeepers of Speech." These gatekeepers stand like sentinels, reminding us to pause and make sure our words can pass through these five gates: Is it true? Is it kind? Is it beneficial? Is it necessary? Is it the right time? References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011. Neff, Kristin. (n.d.). What is self-compassion? Self-Compassion.org. Retrieved https://self-compassion.org/what-is-self-compassion Find us at the links below: Our Link Tree: https://linktr.ee/BuddhismForEveryone Facebook: https://www.facebook.com/Buddhismforeveryone Private Facebook Group:: https://www.facebook.com/groups/sanghatalk/ Website: Buddhismforeveryone.com Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone YouTube: @Buddhism4Everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program To learn about Life Coaching with JoAnn Fox visit www.BuddhismforEveryone.com/coaching
Transcribe →Episode 219: The Rain Could Turn to Gold
Sep 2000:28:34Tap to summarize"The rain could turn to gold and still your thirst would not be slaked," the Buddha said. He was pointing to the endless cycle of craving, the restless thirst that keeps us searching outside ourselves for satisfaction. Even if we were showered with gold, our longing would not end. So how do we free ourselves from this thirst? In this Fan Favorite episode, we look for the answer in understanding the connection between emptiness and craving. When Buddhism speaks of emptiness (shunyata), it doesn't mean that nothing exists. It means that nothing exists inherently or independently. Everything arises because of many causes and conditions. Think about a table. It seems to be a table all on its own. But in truth, it depends on wood, on carpenters, on the label "table," and on our own minds to recognize it. Without these causes (and many more), the table as we know it doesn't exist. Even beauty works this way. If we see a flower as beautiful, we think the beauty is "out there." Yet without our mind, that beauty would never appear. Emptiness reveals that our world is far more fluid and interdependent than it seems. The Buddha described craving as tanha, which literally means thirst. This isn't just enjoying things; it's clinging to them for happiness or pleasure. He compared it to tasting honey on a razor's edge. The first taste is sweet, but pain follows. That's what happens when we cling to pleasures, possessions, or people: we suffer when they change, disappear, or fall short of our hopes. Craving always promises satisfaction but never delivers. At the root of craving is a misunderstanding. We think things exist solidly and permanently, as if beauty, pleasure, or comfort live inside them. But emptiness shows us this isn't true. When you enjoy a sunset, your mind is part of creating that beauty. When you savor a meal, your mind is shaping the pleasure. But we don't see it this way. We believe the joy is built into the object itself. So we cling, hoping to hold it forever. Once we understand emptiness, craving begins to dissolve. We see the truth: things are impermanent, interdependent, and shaped by the mind. We can still enjoy them, but we don't need to grasp so tightly. The Buddha taught that the end of craving is the end of suffering. When we realize emptiness, ignorance loosens its grip. We don't stop enjoying life! We stop demanding that impermanent things give us permanent happiness. Instead of chasing after more, we can finally enjoy and relax in freedom. References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 78 (Link) Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=386 Find us at the links below: Our Link Tree: https://linktr.ee/BuddhismForEveryone Facebook: https://www.facebook.com/Buddhismforeveryone Facebook Group: Join our private group at: https://www.facebook.com/groups/sanghatalk/ Website: Buddhismforeveryone.com Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program To learn about Life Coaching with JoAnn Fox visit www.BuddhismforEveryone.com/coaching
Transcribe →Episode 218: Weaving Spiritual Practice into Daily Life
Sep 200:34:14Tap to summarizeThe Buddha said that the minds of his followers should "constantly, day and night, delight in spiritual practice." But what practice can we stitch into the fabric of ordinary days? This fan-favorite epsiode explores a spiritual thread that can run through work, family, errands, and all the passing moments that make up our lives. Cherishing others requires no shrine, no retreat, no special circumstance—only a special intention. To cherish another means we think and act on this intention, "Your happiness matters. I will work for your happiness." Whether it's the barista, a child, a colleague, or a stranger in the grocery store, cherishing others transforms every interaction into a step on the spiritual path. Cherishing others is loving-kindness, or metta, in action. This practice softens the heart. It also dismantles the walls of self-cherishing (selfishness), our habit of "me first" that actually gives rise to our own pain. The Buddha taught that cherishing others is the root of all good qualities, from patience to compassion, and the sacred root from which enlightenment eventually blossoms. The Buddha also taught that cherishing others helps solve problems and creates the causes of happiness (through creating good karma). And science, centuries later, agrees. A 2024 study involving three countries and 4,000 people found that even one act of kindness a week toward others decreased loneliness, social anxiety, neighborhood conflict, and isolation. Even our bodies rejoice when we cherish others. Researchers at the University of British Columbia found that people who regularly performed kind acts had lower blood pressure and reduced inflammatory markers—key factors in long-term health. And a study from Carnegie Mellon University showed that offering support to loved ones was linked to lower cortisol levels and improved immune response. Cherishing others is beneficial for the mind and weaves joy into everyday life. What if, day and night, we delighted in this? If you are interested in working with JoAnn Fox as a Life/Spiritual Coach, visit https://buddhismforeveryone.com/coaching References and Links Buddha. The Dhammapada, Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 76 Gill, Sharman. (Nov. 2024). BYU study shows that even one act of kindness a week improves wellbeings for individuals, communites. Retrieved from: https://www.verywellmind.com/how-random-acts-of-kindness-can-boost-your-health-5105301 Find us athe links below: Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group: Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program
Transcribe →Episode 217 -Fan Favorite - Overcoming Fear and Anxiety
Aug 15, 202500:37:24Tap to summarizeWe're bringing back a fan favorite episode from the Buddhism for Everyone archives with an exploration of fear, anxiety, and bravery. Fearlessness is often spoken of in Buddhist teachings, but here we go beyond the idea of simply "being brave" to uncover how the Buddha understood fear itself. Together, we'll look at what causes fear, the antidotes that dissolve it, and how we can tap into the quiet courage already within us. In Buddhism, there is a distinction between skillful fear and unskillful fear. Skillful fear can protect us. An example of skilful fear is noticing a subway train barreling down the tracks and stepping back. But unskillful fear? That's the kind that traps us, limits us, and leads to actions that cause suffering. In this beloved episode, we explore unskillful fear and how to meet it with wisdom, compassion, and practical tools for everyday life. We also examine the common forms unskillful fear takes, such as: Fear of things that may or may not happen Fear of the inevitable changes of life, like aging Fear for the safety or happiness of those we love This episode has been replayed again and again by listeners who say it's brought them peace, clarity, and even a little spark of bravery. We're so happy to share it with you once more. Find us at the links below: Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group: Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program
Transcribe →Episode 216 - W.A.I.T. Why am I talking?
Aug 1, 202500:38:30Tap to summarizeHave you ever walked away from a conversation and thought, "Why did I just say that?" Oh, me too. But thankfully, the Buddha left us plenty of tools to transform even our speech into something sacred. In this episode, we explore an acronym I recently added to my spiritual toolbox, W.A.I.T. — Why Am I Talking? Before we speak, we can pause and ask ourselves this simple question to check our motivation. Are we trying to connect or control? Are we speaking from kindness or merely from habit? The Four Gates of Speech Another powerful filter comes directly from the Buddha. Before we speak, we can ask ourselves if our words pass through these Four Gates: Is it true? Is it kind? Is it necessary? Is it the right time? The Downfalls of Speech In the Buddhist teaching on Right Speech, the Buddha identified four types of unskillful speech that cause harm: Lying – intentionally deceiving Divisive speech – creating conflict or turning people against each other Harsh speech – cruel, aggressive, or hurtful words Idle gossip– pointless talk that distracts and wastes energy We can gradually reduce these habits and move toward speech that uplifts, heals, and connects. A Practice You Can Try Today Next time you're about to speak, even just in casual conversation, take a beat and ask: "W.A.I.T — Why am I talking?" You might find there's wisdom in the silence. Or you might find your words come from a more beautiful place, a place of kindness, truth, and intention. Find us at the links below: Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group: Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program
Transcribe →Episode 215 - How to Be Present in Moment
Jul 12, 202500:36:02Tap to summarizeThis episode is a gentle return to something simple, sacred, and too often forgotten: the present moment. The only moment we ever truly have. We explore what it means to really be present. True calm arises when we're not lost in yesterday's story or tomorrow's worries but rest in the stillness of the now. JoAnn Fox, a Buddhist teacher of over twenty years, will talk about why presence is the ground of peace, the birthplace of connection, and the secret doorway to joy. Let's take a breath and be here now. They do not grieve over the past, Nor do they yearn for the future; They live only in the present — That is why their face is so calm. It's from yearning for the future, And from grieving over the past; This is how fools become withered Like a fresh reed that's been hacked down. –Buddha, from the Arañña Sutta (A Face So Calm) Resources Buddha, translated by Andrew Olendzki, 2006. The Arañña Sutta: A Face So Calm. Retrieved from: https://www.accesstoinsight.org/tipitaka/sn/sn01/sn01.010.olen.html Find us at the links below: Get Free Tickets to Live Class July 19, 2025 on Zoom: www.Buddhismforeveryone.com Facebook: https://www.facebook.com/Buddhismforeveryone Facebook Group: Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: @buddhism4everyone X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program Our Dharma Shop on Etsy: https://www.etsy.com/shop/BuddhismForEveryone
Transcribe →Episode 214 - The Dalai Lama's Secret to Lasting Happiness
Jun 25, 202500:38:33Tap to summarizeWe chase happiness like it's just around the corner. Could our final destination, "happiness," be hidden in a new relationship, job title, city, or home? But His Holiness the Dalai Lama, with his childlike laugh and mountain-like presence, has let us in on a little secret: the true source of happiness isn't getting what we want. It's cherishing others. It's being kind. The Dalai Lama says, "The basic source of all happiness is a sense of kindness and warm-heartedness towards others." Buddhist teachings remind us again and again that when we shift the spotlight from ourselves, a strange thing happens. Our minds soften. Our hearts open. And we begin to feel...better. Lighter. More connected. Cherishing others means genuinely caring about their happiness and well-being, just like we do for ourselves. And when we practice this, whether by listening with full attention, letting someone go ahead of us in line, or sending a silent wish for a stranger's joy, we start to feel more joy ourselves. Real joy. The kind that doesn't depend on circumstances. According to the Dalai Lama, "Thinking only about yourself—having a very self-centered attitude—creates a lot of anxiety, loneliness, fear, and anger." It turns out that the road to lasting happiness isn't paved with self-fulfillment, but with love that stretches beyond the self. Resources Dalai Lama. The purpose of life is to be happy. Retrieved from:https://www.dalailama.com/messages/transcripts-and-interviews/the-purpose-of-life-is-to-be-happy Find us at the links below: Facebook:https://www.facebook.com/Buddhismforeveryone Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/ Instagram: https://www.instagram.com/buddhism.with.joann.fox X: @Joannfox77 TikTok: @buddhism4everyone To learn more about virtual classes with JoAnn Fox: Buddhist Study Program Our Dharma Shop on Etsy: https://www.etsy.com/shop/BuddhismForEveryone
Transcribe →Episode 213: How to Be Mentally Strong When Things Go Wrong
Jun 2, 202500:38:38Tap to summarizeThis episode is about those moments when life doesn't go according to plan: when things go wrong, fall apart, or just feel too heavy to bear. At these times, mental strength becomes our most valuable refuge. But what does it really mean to be mentally strong? How can we cultivate that strength without becoming rigid or emotionally shut down? We'll be exploring one of my favorite quotes from the great Buddhist master Shantideva: "If something can be done, why worry? If nothing can be done, why worry?" This deceptively simple teaching holds the key to freedom from anxiety, overwhelm, and emotional reactivity. In this episode, we explore practical strategies to move through worry and return to peace, even in the middle of life's messiness. 1. If Something Can Be Done, Why Worry? When facing a challenge that has a solution, taking action (even a very small steps) restores our sense of agency. Can you make a call? Write something down? Apologize? Ask for help? Tiny acts of courage move the mind from helplessness to confidence. But often, we don't take action because our own minds get in the way. 2. If Nothing Can Be Done, Why Worry? Sometimes, there's nothing we can do to change a situation. We have no control over a loss, an illness, or someone else's behavior. This is where mental strength blossoms, not from resistance, but from acceptance. Here are a few practices for these moments: Limit your worry window. Give yourself 20–30 minutes to think it through, write it out, or talk it out. Then gently close the door on worry for the day. This boundary creates emotional breathing room. Let other people be who they are. Much of our suffering comes from trying to manage others' choices. We can still love them and maintain boundaries, but we cannot fix or control them. Let them. Don't believe every thought. Especially the ones that say, "This will never get better," or "I can't handle this." Thoughts are not facts. Watch them arise like clouds, but don't let them storm your peace. Mental strength isn't the absence of emotion or difficulty. It's the quiet courage to respond rather than react—to act when we can and let go when we must. So next time something goes wrong, take a breath and ask yourself: "Can something be done?" If yes, begin. If not, release. That's the wisdom of worry-less living.
Transcribe →Episode 49: How to Purify Bad Karma
Sep 12, 2019Tap to summarizeThe world that appears to us depends upon our mind: our mental habits, our views and beliefs. In this episode, Buddhist Teacher, JoAnn Fox, talks about how to purify our mind and specifically how to purify our negative karma. We can create a new mind and a new world by purifying negative karma and taking positive actions toward creating the life we really want. Karma means action. Actions that caused harm to others in the past create our present painful feelings and experiences. We can purify the negative karma we’ve created in the past through the following purification meditation, which also involves a special mindfulness practice in daily life. Meditation to Purifying Negative Karma has four parts: Power of regret (sometimes translated as the power of release). Generate the strong wish to purify a specific action in the past causing you suffering, that is perpetuating your current way of being that you wish to change. Power of reliance: Pray for help to any holy being you feel connected to or simply pray, thinking “please help me to purify this.” Power of opponent force: means we do something to oppose the negative karmic. In this meditation, you can simply perform the following visualization as an opponent force. You can also recite the mantra of purification before the visualization. The short mantra of Vajrasattva is “Om Vajrasattva hum.” You might recite this many times, a few times, or 100 times using a mala (Buddhist rosary). Then visualize a holy being of light comes to the crown of your head. This holy beings sends out liquid light, which enters your crown. The purifying light travels down your central channel, pushing the negative karma down and out of your body. Power of Promise: Make a promise to yourself to refrain from a certain negative or unhelpful behavior for a specific amount of time (a day or a week). Whoever recovers from doing evil By doing something wholesome Illuminates the world Like the moon set free from a cloud. (172) Whoever replaces an evil deed With what is wholesome Illuminates the world Like the moon set free from a cloud. (173)* —Buddha, The Dhammapada References Buddha.The Dhammapada. Translated by Gil Fronsdale. Shambala, Boston and London, 2011, pp. 43. Yeshe, Thupten. Introduction to Tantra. (Audiobook). Wisdom Publications, Somerville, 2014.
Transcribe →