Podcast Summary: "ERASED: Silencing a Kindergarten"
Click Here
Host: Dina Temple-Raston
Author: Recorded Future News
Episode Title: ERASED: Silencing a Kindergarten
Release Date: August 12, 2025
Introduction
In the compelling episode titled "ERASED: Silencing a Kindergarten," Click Here delves into the harrowing tale of Abdou Wali Ayoob, a passionate advocate for preserving the Uyghur language and culture in northwestern China. Hosted by Dina Temple-Raston, the podcast intricately weaves Abdoulaye's journey from a hopeful kindergarten founder to a symbol of resistance against cultural erasure.
Abdoulaye's Dream and the Birth of the Kindergarten
[00:02] Dina Temple-Raston introduces listeners to Abdou Wali Ayoob's dream of opening a kindergarten where children could laugh, learn, and speak their native Uyghur language:
"He wanted to open a kindergarten. A small, joyful place where kids could laugh and learn and speak their own language."
Abdoulaye shares his initial steps:
[00:24] Abdou Wali Ayoob: "I started in 2010. First I wrote about it. First I wrote my dream and what it looks like and how we do this, and all of my idea."
Despite facing typical preschool hiccups, such as limited diaper supplies ([01:11] Abdu Wali Ayoob), the kindergarten quickly gained popularity, leading to a three-year waiting list and the establishment of a second school named "The Wisdom of Happiness."
Navigating a Complex Political Landscape
[01:50] Dina highlights the double-edged meaning of "happiness" in the Uyghur language, which can be interpreted as defiance in China, making Abdoulaye's endeavor more perilous:
"But in China, happiness in the Uyghur language can be interpreted as defiance. And defiance can be dangerous."
As Abdoulaye's awareness of ethnic tensions grows, subtle acts of cultural suppression become evident. Instances like the removal of Uyghur books from libraries ([07:24]) and increased militarization due to mining interests ([05:33]) showcase the escalating control over Uyghur culture and language.
The Importance of Language and Cultural Identity
In [09:42], Abdoulaye reflects on the personal impact of language loss:
"But when it came to me when my daughter lost her language in six months, and I said, no."
He emphasizes that language is the foundation of cultural identity and solidarity: [10:10] Abdu Wali Ayoob:
"Language is just like small pieces of the sand. And language just collect us as a stone, bind us together."
Abdoulaye realizes that preserving the Uyghur language is crucial not just for individual identity but for the collective resistance against cultural erasure.
Establishing Nurhan: A Beacon of Resistance
In Kansas, Abdoulaye launches the first Uyghur language kindergarten, Nurhan ([14:30]):
"We call it Nurhan. Nur means light. Khan means king. Light of King."
The school begins with simple yet profound practices, such as starting each day with a Uyghur song ([15:04]):
"The children began each morning with a song in Uyghur. Not a protest song, just a melody in their own tongue."
Abdoulaye innovatively uses familiar tools like dubbing "Dora the Explorer" into Uyghur to make learning engaging ([15:47] - [16:08]).
State Suppression and Harassment
As Nurhan gains traction, state security becomes increasingly invasive. The first visit from state security officers involves demands for personal information ([16:26]), which Abdoulaye cleverly evades by ensuring his curriculum does not overtly discuss human rights ([16:42]).
The oppressive environment is palpable as Chinese authorities systematically dismantle Uyghur cultural institutions. Abdoulaye's efforts to encourage independent thinking among children clash with the authoritarian emphasis on obedience ([18:20]).
The Mother Language Movement and Escalation
Nurhan evolves into the Mother Language Movement ([19:17]), symbolizing a quiet revolution through education. While initial expansion faces government pushback, the movement gains viral attention when the second school's permit rejection is publicly shared ([20:27]).
However, this visibility attracts severe repercussions. Police harassment leads to the resignation of staff and eventual closure of the school despite community support ([21:45] - [22:35]).
Detention and Cultural Erasure
Abdoulaye's resistance culminates in his detention ([24:24]), where he endures brutal interrogations and abuse, reflecting the regime's determination to eliminate dissent ([26:24]). Upon his release, he returns to a drastically changed Uyghur homeland, characterized by pervasive surveillance and stringent controls ([27:05]).
Faced with insurmountable oppression and the arrest of his family members, Abdoulaye flees China, eventually finding refuge in Norway ([30:56]). Despite exile, he continues his fight through storytelling and advocacy, even as his family fears for their safety ([28:49] - [29:10]).
Aftermath and Ongoing Struggle
The once-thriving Nurhan kindergarten is repurposed into a re-education camp, and Mandarin becomes the mandated language for all kindergartens in China ([30:56]). Abdoulaye’s efforts highlight the insidious nature of cultural erasure, which progresses quietly through the removal of books and suppression of native languages before escalating to overt persecution.
Conclusion
Abdoulaye Ayoob's story is a poignant reminder of how authoritarian regimes can systematically dismantle cultural identities through seemingly benign means. The episode underscores the fragile nature of cultural preservation and the profound impact of individual resistance.
[28:58] The Chinese Embassy in Washington dismisses Abdoulaye's plight, declaring Xinjiang prosperous and stable, but real-world evidence paints a starkly different picture:
"Stability is not freedom, and silence is not peace."
Looking forward, the series promises to explore further efforts to preserve Uyghur identity beyond the classroom, emphasizing the global implications of such cultural struggles.
Notable Quotes with Timestamps
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Abdou Wali Ayoob ([00:24]):
"I started in 2010. First I wrote about it. First I wrote my dream and what it looks like and how we do this, and all of my idea." -
Dina Temple-Raston ([09:42]):
"When it came to me when my daughter lost her language in six months, and I said, no." -
Abdou Wali Ayoob ([10:10]):
"Like, the language is just like small pieces of the sand. And language just collect us as a stone, bind us together." -
Abdou Wali Ayoob ([15:04]):
"The children began each morning with a song in Uyghur. Not a protest song, just a melody in their own tongue." -
Abdou Wali Ayoob ([19:04]):
"So we didn't only teach kids language. We teach kids how to be an independent human being. We give them choice." -
Dina Temple-Raston ([22:17]):
"They had to shut down, though pieces of it were still there. Blankets, toys, stacks of children's clothing in heaps in empty classrooms." -
Abdou Wali Ayoob ([26:02]):
"Yes or no? I said no. And you are training resistance force to incite terrorism. Yes or no? No." -
Abdou Wali Ayoob ([28:58]):
"And how can I say that, yes, because of my sister, I should stop? What am I doing?"
Further Exploration
This episode is the first in a four-part series examining how authoritarianism begins with subtle cultural shifts rather than overt force. Click Here encourages listeners to reflect on the importance of cultural preservation and the quiet yet powerful acts of resistance that challenge oppressive regimes.
Next Episode Preview:
"Next week, we meet someone fighting to keep the Uyghur identity alive. Not for children, but for the whole culture. And he's doing it far from any classroom, in a corner of the Internet."
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